In recent years the sexual abuse of children in religious institutions has gripped the Western world, as churches, governments and civil society attempt to come to terms with the magnitude of widespread historical abuses. Questions continue to be asked about why it is that perpetrators were able to offend repeatedly and with impunity; what is it about institutions that facilitate or foster abuse; and why have survivors of abuse often been treated inadequately by diverse national and international justice and political systems throughout the last century? This volume makes a significant contribution to international understandings of the vexed and sensitive ‘wicked problem’ of child sexual abuse in religious institutions. The chapters in this volume are written from a range of feminist disciplinary responses, including law, criminology, anthropology and history. Together, they provide important historical context for the current social and political interest in clerical sex crimes. They examine political and legal avenues for redress for survivors of these crimes and critically examine the ways in which church cultures position clergy and clergy offenders in relation to victims.

The chapters originally published in a special issue of the Australian Feminist Law Journal.

In recent years the sexual abuse of children in religious institutions has gripped the Western world, as churches, governments and civil society attempt to come to terms with the magnitude of widespread historical abuses. Questions continue to be asked about why it is that perpetrators were able to offend repeatedly and with impunity; what is it about institutions that facilitate or foster abuse; and why have survivors of abuse often been treated inadequately by diverse national and international justice and political systems throughout the last century? This volume makes a significant contribution to international understandings of the vexed and sensitive ‘wicked problem’ of child sexual abuse in religious institutions. The chapters in this volume are written from a range of feminist disciplinary responses, including law, criminology, anthropology and history. Together, they provide important historical context for the current social and political interest in clerical sex crimes. They examine political and legal avenues for redress for survivors of these crimes and critically examine the ways in which church cultures position clergy and clergy offenders in relation to victims.

The chapters originally published in a special issue of the Australian Feminist Law Journal.

This book critically interrogates ‘wellbeing’, a concept that is exploding in popularity across the globe. The collection of essays asks not only how wellbeing can be defined and measured, but what is created and excluded in the process of striving for and articulating wellbeing. The editors propose a narrative framework as a novel and insightful lens through which to analyse wellbeing and understand how the “good life” is sought, experienced and talked about. With case studies from around the world, the contributions explore the tensions and overlaps between various scripts about what it means to live well—historically, socially, culturally, economically, and spiritually. The collection brings together a rich array of disciplinary perspectives, including: sociology, politics, anthropology, history, indigenous studies, religious studies, development studies, paediatric medicine, and gender and sexuality studies. The diversity of chapters make the book accessible and appealing, not only to scholars and students of wellbeing in the health and social science disciplines, but also to a broader public readership intrigued by the rise and impact of a buzzword.

In recent years the sexual abuse of children in religious institutions has gripped the Western world, as churches, governments and civil society attempt to come to terms with the magnitude of widespread historical abuses. Questions continue to be asked about why it is that perpetrators were able to offend repeatedly and with impunity; what is it about institutions that facilitate or foster abuse; and why have survivors of abuse often been treated inadequately by diverse national and international justice and political systems throughout the last century? This volume makes a significant contribution to international understandings of the vexed and sensitive ‘wicked problem’ of child sexual abuse in religious institutions. The chapters in this volume are written from a range of feminist disciplinary responses, including law, criminology, anthropology and history. Together, they provide important historical context for the current social and political interest in clerical sex crimes. They examine political and legal avenues for redress for survivors of these crimes and critically examine the ways in which church cultures position clergy and clergy offenders in relation to victims.

The chapters originally published in a special issue of the Australian Feminist Law Journal.

In recent years the sexual abuse of children in religious institutions has gripped the Western world, as churches, governments and civil society attempt to come to terms with the magnitude of widespread historical abuses. Questions continue to be asked about why it is that perpetrators were able to offend repeatedly and with impunity; what is it about institutions that facilitate or foster abuse; and why have survivors of abuse often been treated inadequately by diverse national and international justice and political systems throughout the last century? This volume makes a significant contribution to international understandings of the vexed and sensitive ‘wicked problem’ of child sexual abuse in religious institutions. The chapters in this volume are written from a range of feminist disciplinary responses, including law, criminology, anthropology and history. Together, they provide important historical context for the current social and political interest in clerical sex crimes. They examine political and legal avenues for redress for survivors of these crimes and critically examine the ways in which church cultures position clergy and clergy offenders in relation to victims.

The chapters originally published in a special issue of the Australian Feminist Law Journal.

This book critically interrogates ‘wellbeing’, a concept that is exploding in popularity across the globe. The collection of essays asks not only how wellbeing can be defined and measured, but what is created and excluded in the process of striving for and articulating wellbeing. The editors propose a narrative framework as a novel and insightful lens through which to analyse wellbeing and understand how the “good life” is sought, experienced and talked about. With case studies from around the world, the contributions explore the tensions and overlaps between various scripts about what it means to live well—historically, socially, culturally, economically, and spiritually. The collection brings together a rich array of disciplinary perspectives, including: sociology, politics, anthropology, history, indigenous studies, religious studies, development studies, paediatric medicine, and gender and sexuality studies. The diversity of chapters make the book accessible and appealing, not only to scholars and students of wellbeing in the health and social science disciplines, but also to a broader public readership intrigued by the rise and impact of a buzzword.