Catholic priest and radical social critic Ivan Illich is best known for books like Deschooling Society and Medical Nemesis that skewered the dominant institutions of the West in the 1970s. Although commissioned in 1961 by American bishops to run a missionary training center in Cuernavaca, Mexico, Illich emerged as one of the major critics of the missionary movement. As he became a more controversial figure, his center evolved into CIDOC (Centro Intercultural de Documentación), an informal university that attracted a diverse group of intellectuals and seekers from around the world. They came to Illich's center to learn Spanish, to attend seminars, and to sit at the feet of Illich, whose relentless criticism of the Catholic Church and modern Western culture resonated with the revolutionary spirit of the times. His 1967 article, "The Seamy Side of Charity," a harsh attack on the American missionary effort in Latin America, and other criticisms of the Church led to a trial at the Vatican in 1968, after which he left the priesthood. Illich's writings struck at the foundations of western society, and envisioned utopian transformations in the realms of education, transportation, medicine, and economics. He was an inspiration to a generation of liberation theologians and other left-wing intellectuals. Todd Hartch traces the development of Illich's ideas from his work as a priest through his later secular period.

Catholic priest and radical social critic Ivan Illich is best known for books like Deschooling Society and Medical Nemesis that skewered the dominant institutions of the West in the 1970s. Although commissioned in 1961 by American bishops to run a missionary training center in Cuernavaca, Mexico, Illich emerged as one of the major critics of the missionary movement. As he became a more controversial figure, his center evolved into CIDOC (Centro Intercultural de Documentación), an informal university that attracted a diverse group of intellectuals and seekers from around the world. They came to Illich''s center to learn Spanish, to attend seminars, and to sit at the feet of Illich, whose relentless criticism of the Catholic Church and modern Western culture resonated with the revolutionary spirit of the times. His 1967 article, "The Seamy Side of Charity," a harsh attack on the American missionary effort in Latin America, and other criticisms of the Church led to a trial at the Vatican in 1968, after which he left the priesthood. Illich''s writings struck at the foundations of western society, and envisioned utopian transformations in the realms of education, transportation, medicine, and economics. He was an inspiration to a generation of liberation theologians and other left-wing intellectuals.In The Prophet of Cuernavaca Todd Hartch traces the development of Illich''s ideas from his work as a priest through his later secular period, offering one of the first book-length historical treatments of his thought in English.

Catholic priest and radical social critic Ivan Illich is best known for books like Deschooling Society and Medical Nemesis that skewered the dominant institutions of the West in the 1970s. Although commissioned in 1961 by American bishops to run a missionary training center in Cuernavaca, Mexico, Illich emerged as one of the major critics of the missionary movement. As he became a more controversial figure, his center evolved into CIDOC (Centro Intercultural de Documentación), an informal university that attracted a diverse group of intellectuals and seekers from around the world. They came to Illich''s center to learn Spanish, to attend seminars, and to sit at the feet of Illich, whose relentless criticism of the Catholic Church and modern Western culture resonated with the revolutionary spirit of the times. His 1967 article, "The Seamy Side of Charity," a harsh attack on the American missionary effort in Latin America, and other criticisms of the Church led to a trial at the Vatican in 1968, after which he left the priesthood. Illich''s writings struck at the foundations of western society, and envisioned utopian transformations in the realms of education, transportation, medicine, and economics. He was an inspiration to a generation of liberation theologians and other left-wing intellectuals.In The Prophet of Cuernavaca Todd Hartch traces the development of Illich''s ideas from his work as a priest through his later secular period, offering one of the first book-length historical treatments of his thought in English.

Winner of 2014 Book Award for Excellence in Missiology from the American Society of MissiologyWinner of the 2015 Christianity Today Award for Missions/Global AffairsNamed by the International Bulletin of Missionary Studies as an Outstanding Book of 2014 for Mission StudiesPredominantly Catholic for centuries, Latin America is still largely Catholic today, but the religious continuity in the region masks enormous changes that have taken place in the past five decades. In fact, it would be fair to say that Latin American Christianity has been transformed definitively in the years since the Second Vatican Council. Religious change has not been obvious because its transformation has not been, as in Africa and Asia, the sudden and massive growth of a new religion. It has been rather a simultaneous revitalization and fragmentation that threatened, awakened, and ultimately brought to a greater maturity a dormant and parochial Christianity. The rapid growth of Protestantism, especially Pentecostalism, forced Catholics to adopt a more active and dynamic approach to their religion. Although many Catholics left their church to become Pentecostals, many others responded to the Protestant challenge by joining new Catholic movements. Today, Latin American Christianity is so energized that the region is sending missionaries to Africa, Europe, and the United States. In The Rebirth of Latin American Christianity, Todd Hartch examines the changes that have swept across Latin America in the last fifty years and situates them in the context of the growth of Christianity in the global South.

Predominantly Catholic for centuries, Latin America is still largely Catholic today, but the religious continuity in the region masks great changes that have taken place in the past five decades. In fact, it would be fair to say that Latin American Christianity has been transformed definitively in the years since the Second Vatican Council. Religious change has not been obvious because its transformation has not been the sudden and massive growth of a new religion, as in Africa and Asia. It has been rather a simultaneous revitalization and fragmentation that threatened, awakened, and ultimately brought to a greater maturity a dormant and parochial Christianity. New challenges from modernity, especially in the form of Protestantism and Marxism, ultimately brought forth new life. In The Rebirth of Latin American Christianity, Todd Hartch examines the changes that have swept across Latin America in the last fifty years, and situates them in the context of the growth of Christianity in the global South.

Predominantly Catholic for centuries, Latin America is still largely Catholic today, but the religious continuity in the region masks great changes that have taken place in the past five decades. In fact, it would be fair to say that Latin American Christianity has been transformed definitively in the years since the Second Vatican Council. Religious change has not been obvious because its transformation has not been the sudden and massive growth of a new religion, as in Africa and Asia. It has been rather a simultaneous revitalization and fragmentation that threatened, awakened, and ultimately brought to a greater maturity a dormant and parochial Christianity. New challenges from modernity, especially in the form of Protestantism and Marxism, ultimately brought forth new life. In The Rebirth of Latin American Christianity, Todd Hartch examines the changes that have swept across Latin America in the last fifty years, and situates them in the context of the growth of Christianity in the global South.

Winner of 2014 Book Award for Excellence in Missiology from the American Society of MissiologyWinner of the 2015 Christianity Today Award for Missions/Global AffairsNamed by the International Bulletin of Missionary Studies as an Outstanding Book of 2014 for Mission StudiesPredominantly Catholic for centuries, Latin America is still largely Catholic today, but the religious continuity in the region masks enormous changes that have taken place in the past five decades. In fact, it would be fair to say that Latin American Christianity has been transformed definitively in the years since the Second Vatican Council. Religious change has not been obvious because its transformation has not been, as in Africa and Asia, the sudden and massive growth of a new religion. It has been rather a simultaneous revitalization and fragmentation that threatened, awakened, and ultimately brought to a greater maturity a dormant and parochial Christianity. The rapid growth of Protestantism, especially Pentecostalism, forced Catholics to adopt a more active and dynamic approach to their religion. Although many Catholics left their church to become Pentecostals, many others responded to the Protestant challenge by joining new Catholic movements. Today, Latin American Christianity is so energized that the region is sending missionaries to Africa, Europe, and the United States. In The Rebirth of Latin American Christianity, Todd Hartch examines the changes that have swept across Latin America in the last fifty years and situates them in the context of the growth of Christianity in the global South.

America's Theologian: Father Richard McBrien of Notre Dame is an intellectual biography of the Catholic theologian and commentator Richard McBrien (1936-2015), author of the best-selling Catholicism and 24 other books, arguably the most influential American Catholic voice of the 1980s and 1990s. Like Wilson Miscamble’s American Priest: The Ambitious Life and Conflicted Legacy of Notre Dame's Father Ted Hesburgh, this biography gives a respectful yet critical treatment of one of the lions of American liberal Catholicism. Openly radical in his younger days and critical of Vatican II for being too moderate, McBrien was frustrated with the slow pace of religious change in the 1970s but realized that his bold and straightforward approach was not working. His 1980 magnum opus, Catholicism, which sold 150,000 copies in its first edition and 50,000 more in later editions, marked a change of course. From this point forward, he adopted the rhetoric of moderation, used ambiguity to cloak his more radical ideas, and became an outspoken defender of Vatican II. His theology did not change, but he presented himself as a centrist who was defending the legacy of Vatican II. One of those impressed by Catholicism was University of Notre Dame President Ted Hesburgh, who recruited McBrien in 1980 to transform the university’s theology department. During his decade as chair, McBrien turned the Notre Dame theology department into an influential center of liberal Catholic theology.

Catholic priest and radical social critic Ivan Illich is best known for books like Deschooling Society and Medical Nemesis that skewered the dominant institutions of the West in the 1970s. Although commissioned in 1961 by American bishops to run a missionary training center in Cuernavaca, Mexico, Illich emerged as one of the major critics of the missionary movement. As he became a more controversial figure, his center evolved into CIDOC (Centro Intercultural de Documentación), an informal university that attracted a diverse group of intellectuals and seekers from around the world. They came to Illich's center to learn Spanish, to attend seminars, and to sit at the feet of Illich, whose relentless criticism of the Catholic Church and modern Western culture resonated with the revolutionary spirit of the times. His 1967 article, "The Seamy Side of Charity," a harsh attack on the American missionary effort in Latin America, and other criticisms of the Church led to a trial at the Vatican in 1968, after which he left the priesthood. Illich's writings struck at the foundations of western society, and envisioned utopian transformations in the realms of education, transportation, medicine, and economics. He was an inspiration to a generation of liberation theologians and other left-wing intellectuals. Todd Hartch traces the development of Illich's ideas from his work as a priest through his later secular period.

Catholic priest and radical social critic Ivan Illich is best known for books like Deschooling Society and Medical Nemesis that skewered the dominant institutions of the West in the 1970s. Although commissioned in 1961 by American bishops to run a missionary training center in Cuernavaca, Mexico, Illich emerged as one of the major critics of the missionary movement. As he became a more controversial figure, his center evolved into CIDOC (Centro Intercultural de Documentación), an informal university that attracted a diverse group of intellectuals and seekers from around the world. They came to Illich''s center to learn Spanish, to attend seminars, and to sit at the feet of Illich, whose relentless criticism of the Catholic Church and modern Western culture resonated with the revolutionary spirit of the times. His 1967 article, "The Seamy Side of Charity," a harsh attack on the American missionary effort in Latin America, and other criticisms of the Church led to a trial at the Vatican in 1968, after which he left the priesthood. Illich''s writings struck at the foundations of western society, and envisioned utopian transformations in the realms of education, transportation, medicine, and economics. He was an inspiration to a generation of liberation theologians and other left-wing intellectuals.In The Prophet of Cuernavaca Todd Hartch traces the development of Illich''s ideas from his work as a priest through his later secular period, offering one of the first book-length historical treatments of his thought in English.

Catholic priest and radical social critic Ivan Illich is best known for books like Deschooling Society and Medical Nemesis that skewered the dominant institutions of the West in the 1970s. Although commissioned in 1961 by American bishops to run a missionary training center in Cuernavaca, Mexico, Illich emerged as one of the major critics of the missionary movement. As he became a more controversial figure, his center evolved into CIDOC (Centro Intercultural de Documentación), an informal university that attracted a diverse group of intellectuals and seekers from around the world. They came to Illich''s center to learn Spanish, to attend seminars, and to sit at the feet of Illich, whose relentless criticism of the Catholic Church and modern Western culture resonated with the revolutionary spirit of the times. His 1967 article, "The Seamy Side of Charity," a harsh attack on the American missionary effort in Latin America, and other criticisms of the Church led to a trial at the Vatican in 1968, after which he left the priesthood. Illich''s writings struck at the foundations of western society, and envisioned utopian transformations in the realms of education, transportation, medicine, and economics. He was an inspiration to a generation of liberation theologians and other left-wing intellectuals.In The Prophet of Cuernavaca Todd Hartch traces the development of Illich''s ideas from his work as a priest through his later secular period, offering one of the first book-length historical treatments of his thought in English.

Winner of 2014 Book Award for Excellence in Missiology from the American Society of MissiologyWinner of the 2015 Christianity Today Award for Missions/Global AffairsNamed by the International Bulletin of Missionary Studies as an Outstanding Book of 2014 for Mission StudiesPredominantly Catholic for centuries, Latin America is still largely Catholic today, but the religious continuity in the region masks enormous changes that have taken place in the past five decades. In fact, it would be fair to say that Latin American Christianity has been transformed definitively in the years since the Second Vatican Council. Religious change has not been obvious because its transformation has not been, as in Africa and Asia, the sudden and massive growth of a new religion. It has been rather a simultaneous revitalization and fragmentation that threatened, awakened, and ultimately brought to a greater maturity a dormant and parochial Christianity. The rapid growth of Protestantism, especially Pentecostalism, forced Catholics to adopt a more active and dynamic approach to their religion. Although many Catholics left their church to become Pentecostals, many others responded to the Protestant challenge by joining new Catholic movements. Today, Latin American Christianity is so energized that the region is sending missionaries to Africa, Europe, and the United States. In The Rebirth of Latin American Christianity, Todd Hartch examines the changes that have swept across Latin America in the last fifty years and situates them in the context of the growth of Christianity in the global South.

Predominantly Catholic for centuries, Latin America is still largely Catholic today, but the religious continuity in the region masks great changes that have taken place in the past five decades. In fact, it would be fair to say that Latin American Christianity has been transformed definitively in the years since the Second Vatican Council. Religious change has not been obvious because its transformation has not been the sudden and massive growth of a new religion, as in Africa and Asia. It has been rather a simultaneous revitalization and fragmentation that threatened, awakened, and ultimately brought to a greater maturity a dormant and parochial Christianity. New challenges from modernity, especially in the form of Protestantism and Marxism, ultimately brought forth new life. In The Rebirth of Latin American Christianity, Todd Hartch examines the changes that have swept across Latin America in the last fifty years, and situates them in the context of the growth of Christianity in the global South.

Predominantly Catholic for centuries, Latin America is still largely Catholic today, but the religious continuity in the region masks great changes that have taken place in the past five decades. In fact, it would be fair to say that Latin American Christianity has been transformed definitively in the years since the Second Vatican Council. Religious change has not been obvious because its transformation has not been the sudden and massive growth of a new religion, as in Africa and Asia. It has been rather a simultaneous revitalization and fragmentation that threatened, awakened, and ultimately brought to a greater maturity a dormant and parochial Christianity. New challenges from modernity, especially in the form of Protestantism and Marxism, ultimately brought forth new life. In The Rebirth of Latin American Christianity, Todd Hartch examines the changes that have swept across Latin America in the last fifty years, and situates them in the context of the growth of Christianity in the global South.

Winner of 2014 Book Award for Excellence in Missiology from the American Society of MissiologyWinner of the 2015 Christianity Today Award for Missions/Global AffairsNamed by the International Bulletin of Missionary Studies as an Outstanding Book of 2014 for Mission StudiesPredominantly Catholic for centuries, Latin America is still largely Catholic today, but the religious continuity in the region masks enormous changes that have taken place in the past five decades. In fact, it would be fair to say that Latin American Christianity has been transformed definitively in the years since the Second Vatican Council. Religious change has not been obvious because its transformation has not been, as in Africa and Asia, the sudden and massive growth of a new religion. It has been rather a simultaneous revitalization and fragmentation that threatened, awakened, and ultimately brought to a greater maturity a dormant and parochial Christianity. The rapid growth of Protestantism, especially Pentecostalism, forced Catholics to adopt a more active and dynamic approach to their religion. Although many Catholics left their church to become Pentecostals, many others responded to the Protestant challenge by joining new Catholic movements. Today, Latin American Christianity is so energized that the region is sending missionaries to Africa, Europe, and the United States. In The Rebirth of Latin American Christianity, Todd Hartch examines the changes that have swept across Latin America in the last fifty years and situates them in the context of the growth of Christianity in the global South.

America's Theologian: Father Richard McBrien of Notre Dame is an intellectual biography of the Catholic theologian and commentator Richard McBrien (1936-2015), author of the best-selling Catholicism and 24 other books, arguably the most influential American Catholic voice of the 1980s and 1990s. Like Wilson Miscamble’s American Priest: The Ambitious Life and Conflicted Legacy of Notre Dame's Father Ted Hesburgh, this biography gives a respectful yet critical treatment of one of the lions of American liberal Catholicism. Openly radical in his younger days and critical of Vatican II for being too moderate, McBrien was frustrated with the slow pace of religious change in the 1970s but realized that his bold and straightforward approach was not working. His 1980 magnum opus, Catholicism, which sold 150,000 copies in its first edition and 50,000 more in later editions, marked a change of course. From this point forward, he adopted the rhetoric of moderation, used ambiguity to cloak his more radical ideas, and became an outspoken defender of Vatican II. His theology did not change, but he presented himself as a centrist who was defending the legacy of Vatican II. One of those impressed by Catholicism was University of Notre Dame President Ted Hesburgh, who recruited McBrien in 1980 to transform the university’s theology department. During his decade as chair, McBrien turned the Notre Dame theology department into an influential center of liberal Catholic theology.