Tom Eyers – författare

Speculative Formalism proposes a new theory of form and formalization, with particular reference to literature. Tom Eyers claims that literature works not through any kind of reflection or mimesis, nor through any overrunning of literary forms by their historical contexts or determinants. Rather, he argues that literary texts, insofar as they are able to at least partially break free from their prior determinants and refigure those determinants anew, embody a formal speculative capacity that prevents their final absorption or neutralization by those prior conditions, even as the result may well be stasis or immobility rather than, say, contestation or critique. This capacity will be shown to be as enabling of a transport outward from literature’s seemingly sealed bounds of form and formalism as methods are more regularly assumed to ignore just such a transport, sealing literary language within itself. Speculative Formalism, as a theory of literary form in particular, will identify a shared incompletion across both literary language and its various outsides—materiality, history, politics, nature—that, far from preventing literature from interfacing with those outsides, rather makes such a nonmimetic reference possible, in a connective movement that puts impasses to creative use.

Speculative Formalism proposes a new theory of form and formalization, with particular reference to literature. Tom Eyers claims that literature works not through any kind of reflection or mimesis, nor through any overrunning of literary forms by their historical contexts or determinants. Rather, he argues that literary texts, insofar as they are able to at least partially break free from their prior determinants and refigure those determinants anew, embody a formal speculative capacity that prevents their final absorption or neutralization by those prior conditions, even as the result may well be stasis or immobility rather than, say, contestation or critique. This capacity will be shown to be as enabling of a transport outward from literature’s seemingly sealed bounds of form and formalism as methods are more regularly assumed to ignore just such a transport, sealing literary language within itself. Speculative Formalism, as a theory of literary form in particular, will identify a shared incompletion across both literary language and its various outsides—materiality, history, politics, nature—that, far from preventing literature from interfacing with those outsides, rather makes such a nonmimetic reference possible, in a connective movement that puts impasses to creative use.

Post-Rationalism takes the experimental journal of psychoanalysis and philosophy, Cahiers pour l'Analyse, as its main source. Established by students of Louis Althusser in 1966, the journal has rarely figured in the literature, although it contained the first published work of authors now famous in contemporary critical thought, including Alain Badiou, Jean-Claude Milner, Luce Irigaray, André Green and Jacques-Alain Miller. The Cahiers served as a testing ground for the combination of diverse intellectual sources indicative of the period, including the influential reinvention of Freud and Marx undertaken by Lacan and Althusser, and the earlier post-rationalist philosophy of science pioneered by Gaston Bachelard, Georges Canguilhem and Alexandre Koyré.This book is a wide-ranging analysis of the intellectual foundations of structuralism, re-connecting the work of young post-Lacanian and post-Althusserian theorists with their predecessors in French philosophy of science. Tom Eyers provides an important corrective to standard histories of the period, focussing on the ways in which French epistemological writing of the 1930s and 1940s - especially that of Bachelard and Canguilhem - laid the ground for the emergence of structuralism in the 1950s and 1960s, thus questioning the standard historical narrative that posits structuralism as emerging chiefly in reaction to phenomenology and existentialism.

Post-Rationalism takes the experimental journal of psychoanalysis and philosophy, Cahiers pour l'Analyse, as its main source. Established by students of Louis Althusser in 1966, the journal has rarely figured in the literature, although it contained the first published work of authors now famous in contemporary critical thought, including Alain Badiou, Jean-Claude Milner, Luce Irigaray, André Green and Jacques-Alain Miller. The Cahiers served as a testing ground for the combination of diverse intellectual sources indicative of the period, including the influential reinvention of Freud and Marx undertaken by Lacan and Althusser, and the earlier post-rationalist philosophy of science pioneered by Gaston Bachelard, Georges Canguilhem and Alexandre Koyré.This book is a wide-ranging analysis of the intellectual foundations of structuralism, re-connecting the work of young post-Lacanian and post-Althusserian theorists with their predecessors in French philosophy of science. Tom Eyers provides an important corrective to standard histories of the period, focussing on the ways in which French epistemological writing of the 1930s and 1940s - especially that of Bachelard and Canguilhem - laid the ground for the emergence of structuralism in the 1950s and 1960s, thus questioning the standard historical narrative that posits structuralism as emerging chiefly in reaction to phenomenology and existentialism.

Post-Rationalism takes the experimental journal of psychoanalysis and philosophy, Cahiers pour l’Analyse, as its main source. Established by students of Louis Althusser in 1966, the journal has rarely figured in the literature, although it contained the first published work of authors now famous in contemporary critical thought, including Alain Badiou, Jean-Claude Milner, Luce Irigaray, André Green and Jacques-Alain Miller. The Cahiers served as a testing ground for the combination of diverse intellectual sources indicative of the period, including the influential reinvention of Freud and Marx undertaken by Lacan and Althusser, and the earlier post-rationalist philosophy of science pioneered by Gaston Bachelard, Georges Canguilhem and Alexandre Koyré.This book is a wide-ranging analysis of the intellectual foundations of structuralism, re-connecting the work of young post-Lacanian and post-Althusserian theorists with their predecessors in French philosophy of science. Tom Eyers provides an important corrective to standard histories of the period, focussing on the ways in which French epistemological writing of the 1930s and 1940s - especially that of Bachelard and Canguilhem - laid the ground for the emergence of structuralism in the 1950s and 1960s, thus questioning the standard historical narrative that posits structuralism as emerging chiefly in reaction to phenomenology and existentialism.