Tom Holmén – författare

One of the characteristic pursuits of the current phase of historical Jesus research, the so-called Third Quest, has been the serious attempt to locate Jesus within first-century CE Judaism, to seek a Jesus who could be found plausible within his Jewish context. Comparatively less emphasis has been laid on the question as to whether or how the contextually plausible picture of Jesus also suits and accounts for thehistory of the reception of Jesus in early Christianity. By integrating the Jewish context, the teaching of Jesus and Christian reception history into one explanation, the continuum perspective seeks to reveal a Jesus who would both be fitting within his Jewish context and would also help to explain and understand early Christian stances. Thus, according to this perspective, a historically plausible picture of Jesus is one that can be placed in the Judaism-Christianity continuum.

One of the characteristic pursuits of the current phase of historical Jesus research, the so-called Third Quest, has been the serious attempt to locate Jesus within first-century CE Judaism, to seek a Jesus who could be found plausible within his Jewish context. Comparatively less emphasis has been laid on the question as to whether or how the contextually plausible picture of Jesus also suits and accounts for the history of the reception of Jesus in early Christianity. By integrating the Jewish context, the teaching of Jesus and Christian reception history into one explanation, the continuum perspective seeks to reveal a Jesus who would both be fitting within his Jewish context and would also help to explain and understand early Christian stances. Thus, according to this perspective, a historically plausible picture of Jesus is one that can be placed in the Judaism-Christianity continuum.

The death of Jesus is commonly regarded as the one radically novel perspective from which the problem of suffering is viewed in the New Testament, as opposed to the appropriation of viewpoints present elsewhere in contemporary writings and in the Old Testament. Tom Holmén’s focus on the death of Jesus as a source of New Testament theodicy reveals a two-fold reasoning: the lasting relevance of the theme of Jesus’ death on the cross and theodicy, and the lack of thorough and sustained New Testament investigations into this theme. Holmén’s argument focuses on the changes in the concept of suffering occasioned by the unprecedented sacrifice of Jesus. He explores both the derivative nature of suffering as God’s retribution or a test for discipline – in line with the traditions known in the time contemporary to the formation of the New Testament – and the sharp, wholly new contrast of suffering as intercessory in the crucifixion of Christ, Son of God, appearing to the world as ‘impossible’. Holmén considers many issues in his discussion, including the context of providence and covenant, and the problem that Jesus’ death causes for theodicy. He also examines other perspectives, such as the writings of Paul, and practical considerations of coping with anguish. Taken as a whole, this study provides a fresh examination of the crucifixion’s central role for understanding New Testament approaches to suffering.

The death of Jesus is commonly regarded as the one radically novel perspective from which the problem of suffering is viewed in the New Testament, as opposed to the appropriation of viewpoints present elsewhere in contemporary writings and in the Old Testament. Tom Holmén''s focus on the death of Jesus as a source of New Testament theodicy reveals a two-fold reasoning: the lasting relevance of the theme of Jesus'' death on the cross and theodicy, and the lack of thorough and sustained New Testament investigations into this theme. Holmén''s argument focuses on the changes in the concept of suffering occasioned by the unprecedented sacrifice of Jesus. He explores both the derivative nature of suffering as God''s retribution or a test for discipline – in line with the traditions known in the time contemporary to the formation of the New Testament – and the sharp, wholly new contrast of suffering as intercessory in the crucifixion of Christ, Son of God, appearing to the world as ''impossible''. Holmén considers many issues in his discussion, including the context of providence and covenant, and the problem that Jesus'' death causes for theodicy. He also examines other perspectives, such as the writings of Paul, and practical considerations of coping with anguish. Taken as a whole, this study provides a fresh examination of the crucifixion''s central role for understanding New Testament approaches to suffering.

The death of Jesus is commonly regarded as the one radically novel perspective from which the problem of suffering is viewed in the New Testament, as opposed to the appropriation of viewpoints present elsewhere in contemporary writings and in the Old Testament. Tom Holmén''s focus on the death of Jesus as a source of New Testament theodicy reveals a two-fold reasoning: the lasting relevance of the theme of Jesus'' death on the cross and theodicy, and the lack of thorough and sustained New Testament investigations into this theme. Holmén''s argument focuses on the changes in the concept of suffering occasioned by the unprecedented sacrifice of Jesus. He explores both the derivative nature of suffering as God''s retribution or a test for discipline – in line with the traditions known in the time contemporary to the formation of the New Testament – and the sharp, wholly new contrast of suffering as intercessory in the crucifixion of Christ, Son of God, appearing to the world as ''impossible''. Holmén considers many issues in his discussion, including the context of providence and covenant, and the problem that Jesus'' death causes for theodicy. He also examines other perspectives, such as the writings of Paul, and practical considerations of coping with anguish. Taken as a whole, this study provides a fresh examination of the crucifixion''s central role for understanding New Testament approaches to suffering.

The death of Jesus is commonly regarded as the one radically novel perspective from which the problem of suffering is viewed in the New Testament, as opposed to the appropriation of viewpoints present elsewhere in contemporary writings and in the Old Testament. Tom Holmén’s focus on the death of Jesus as a source of New Testament theodicy reveals a two-fold reasoning: the lasting relevance of the theme of Jesus’ death on the cross and theodicy, and the lack of thorough and sustained New Testament investigations into this theme. Holmén’s argument focuses on the changes in the concept of suffering occasioned by the unprecedented sacrifice of Jesus. He explores both the derivative nature of suffering as God’s retribution or a test for discipline – in line with the traditions known in the time contemporary to the formation of the New Testament – and the sharp, wholly new contrast of suffering as intercessory in the crucifixion of Christ, Son of God, appearing to the world as ‘impossible’. Holmén considers many issues in his discussion, including the context of providence and covenant, and the problem that Jesus’ death causes for theodicy. He also examines other perspectives, such as the writings of Paul, and practical considerations of coping with anguish. Taken as a whole, this study provides a fresh examination of the crucifixion’s central role for understanding New Testament approaches to suffering.

Ein Großteil der Jesusforschung konzentriert sich auf das so genannte Selbstverständnis Jesu. Aufgrund der aktuellen Gewichtung auf die subjektive Wahrnehmung und den Erinnerungsprozess in der Methodik der Jesusforschung ist es jedoch sinnvoll, die Fragestellungen neu zu konzipieren. Die Autoren dieses Bandes behandeln die Frage nach der Identität Jesu aus verschiedenen Blickwinkeln. Die Perspektiven reichen von der der vergleichenden Religionswissenschaften bis zu Analysen der Erzählungen Jesu, einiger seiner Schlüsselerlebnisse und real existierender Persönlichkeiten des Judentums im ersten Jahrhundert. Das Ziel dieser Aufsatzsammlung ist es, informative und aktuelle Perspektiven einer der zentralsten Fragestellungen des Fachgebiets abzubilden. Um wichtige Aspekte der Forschung zum historischen Jesus abzudecken, wurden die Vorträge des ersten nordischen Symposiums zum historischen Jesus in Åbo im Jahre 2010 abgeändert und zusammengestellt. Mit Beiträgen von: Jostein Ådna, Renate Banschbach-Eggen, Per Bilde, Samuel Byrskog, Tobias Hägerland, Tom Holmén, Matti Kankaanniemi, Thomas Kazen, Hans Kvalbein, Kari Syreeni