Toni Huber – författare

The Tibetan district of Tsari with its sacred snow-covered peak of Pure Crystal Mountain has long been a place of symbolic and ritual significance for Tibetan peoples. In this book, Toni Huber provides the first thorough study of a major Tibetan Buddhist pilgrimage center and cult mountain, and explores the esoteric and popular traditions of ritual there. The main focus is on the period of the 1940s and '50s, just prior to the 1959 Lhasa uprising and subsequent Tibetan diaspora into South Asia. Huber's work thus documents Tibetan life patterns and cultural traditions which have largely disappeared with the advent of Chinese colonial modernity in Tibet. In addition to the work's documentary content, Huber offers discussion and analysis of the construction and meaning of Tibetan cultural categories of space, place, and person, and the practice of ritual and organization of traditional society in relation to them.

The Tibetan district of Tsari with its sacred snow-covered peak of Pure Crystal Mountain has long been a place of symbolic and ritual significance for Tibetan peoples. In this book, Toni Huber provides the first thorough study of a major Tibetan Buddhist pilgrimage center and cult mountain, and explores the esoteric and popular traditions of ritual there. The main focus is on the period of the 1940s and ''50s, just prior to the 1959 Lhasa uprising and subsequent Tibetan diaspora into South Asia. Huber''s work thus documents Tibetan life patterns and cultural traditions which have largely disappeared with the advent of Chinese colonial modernity in Tibet. In addition to the work''s documentary content, Huber offers discussion and analysis of the construction and meaning of Tibetan cultural categories of space, place, and person, and the practice of ritual and organization of traditional society in relation to them.

The Dalai Lama has said that Tibetans consider themselves “the child of Indian civilization” and that India is the “holy land” from whose sources the Tibetans have built their own civilization. What explains this powerful allegiance to India? In The Holy Land Reborn¸ Toni Huber investigates how Tibetans have maintained a ritual relationship to India, particularly by way of pilgrimage, and what it means for them to consider India as their holy land. Focusing on the Tibetan creation and recreation of India as a destination, a landscape, and a kind of other, in both real and idealized terms, Huber explores how Tibetans have used the idea of India as a religious territory and a sacred geography in the development of their own religion and society. In a timely closing chapter, Huber also takes up the meaning of India for the Tibetans who live in exile in their Buddhist holy land. A major contribution to the study of Buddhism, The Holy Land Reborn describes changes in Tibetan constructs of India over the centuries, ultimately challenging largely static views of the sacred geography of Buddhism in India.

Die Faszination der Bergjagd und die Schönheiten der heimischen Gebirgslandschaften stehen im Mittelpunkt der Kurzgeschichten dieses Buches, aus denen die Freude des Jägers am erfolgreichen Pirschgang, aber auch die Faszination der freien Natur leuchten. Der urwüchsig bayrische Erzählstil des Autors spricht auch Leser weit über die Grenzen dieses deutschen Bundeslandes hinaus an.

Die Faszination der Bergjagd und die Schönheiten der heimischen Gebirgslandschaften stehen im Mittelpunkt der Kurzgeschichten dieses Buches, aus denen die Freude des Jägers am erfolgreichen Pirschgang, aber auch die Faszination der freien Natur leuchten. Der urwüchsig bayrische Erzählstil des Autors spricht auch Leser weit über die Grenzen dieses deutschen Bundeslandes hinaus an.

Wenn nach einem Fehlschuss das Wild nicht "im Feuer liegt", muss der Jäger Schusszeichen interpretieren und Pirschzeichen am Anschuss deuten können. Wie "zeichnet" das Tier? Welche Pirschzeichen finden sich am Anschuss? Welche Farbe/Konsistenz hat der Schweiß? Sind Schnitthaare oder Knochensplitter vorhanden? Diese und viele weitere Fragen erklärt der erfahrene Jäger und Schweißhundeführer Toni Huber in seinem praktischen Büchlein im Rocktaschenformat. Jeder Jäger kann so vor Ort die aufschlussreichen Abbildungen und Erklärungen mit den Zeichen, die er vorfindet vergleichen.

Wenn nach einem Fehlschuss das Wild nicht "im Feuer liegt", muss der Jäger Schusszeichen interpretieren und Pirschzeichen am Anschuss deuten können. Wie "zeichnet" das Tier? Welche Pirschzeichen finden sich am Anschuss? Welche Farbe/Konsistenz hat der Schweiß? Sind Schnitthaare oder Knochensplitter vorhanden? Diese und viele weitere Fragen erklärt der erfahrene Jäger und Schweißhundeführer Toni Huber in seinem praktischen Büchlein im Rocktaschenformat. Jeder Jäger kann so vor Ort die aufschlussreichen Abbildungen und Erklärungen mit den Zeichen, die er vorfindet vergleichen.

This book presents the first comprehensive anthropological account of premodern Tibetan pastoral economy and social organization in the Kham region of eastern Tibet. It offers a uniquely fine-grained descriptive portrait of traditional Tibetan rural life among nomads in the kingdom of Dege. Based upon extensive ethnographic interviews, this study yields a nuanced analysis of the most crucial and controversial relationship in premodern Tibetan societies, namely, that ensuing between local lords and their dependents. It convincingly readdresses anthropological debates and political claims about feudalism or serfdom in Tibetan societies from a perspective that is more sensitive to local historical, social, and economic contexts.

The Eastern Himalaya holds perhaps the highest levels of ethnolinguistic diversity in all Eurasia, with over 300 languages spoken by as many distinct cultural groups. What factors can explain such diversity? How did it evolve, and what can its analysis teach us about the prehistory of its wider region? This pioneering interdisciplinary volume brings together a diverse group of linguists and anthropologists, all of whom seek to reconstruct aspects of Eastern Himalayan ethnolinguistic prehistory from an empirical standpoint, on the basis of primary fieldwork-derived data from a diverse range of Himalayan Indigenous languages and cultural practices. Contributors are: David Bradley, Scott DeLancey, Toni Huber, Gwendolyn Hyslop, Linda Konnerth, Ismael Lieberherr, Yankee Modi, Stephen Morey, Mark W. Post, Uta Reinöhl, Alban Stockhausen, Amos Teo, and Marion Wettstein .