Uchenna Okeja – författare

In contemporary political philosophy, the subject of global justice has received sustained interest. This is unsurprising, given the nexus between inequality and many of the pressing global problems today, such as immigration, global public health, poverty and violence. Theorists of global justice ask why inequality is morally wrong, what we owe to the global poor, what the implications of global inequality for people in affluent countries are, and the power of agencies or institutions necessary for the realization of a fairer world. Although political philosophers have offered different conceptions of these problems and narratives of the ideal of justice, a major shortcoming of the current discussion are the limits of the concepts and idioms employed. Assumptions are made about the experience of poverty, but little is done to understand the way people in underdeveloped countries experience and understand their predicament. This has resulted in the entrenchment of cognitive inequality in the global justice debate. This book attempts to correct the inaccuracies engendered by the one-sided theorising of global justice. By employing metaphors, concepts and philosophical ideas to reflect on global justice, the book provides an account of global justice that goes beyond current parochial perspective. This book was originally published as a Special Issue of Philosophical Papers.

In contemporary political philosophy, the subject of global justice has received sustained interest. This is unsurprising, given the nexus between inequality and many of the pressing global problems today, such as immigration, global public health, poverty and violence. Theorists of global justice ask why inequality is morally wrong, what we owe to the global poor, what the implications of global inequality for people in affluent countries are, and the power of agencies or institutions necessary for the realization of a fairer world. Although political philosophers have offered different conceptions of these problems and narratives of the ideal of justice, a major shortcoming of the current discussion are the limits of the concepts and idioms employed. Assumptions are made about the experience of poverty, but little is done to understand the way people in underdeveloped countries experience and understand their predicament. This has resulted in the entrenchment of cognitive inequality in the global justice debate. This book attempts to correct the inaccuracies engendered by the one-sided theorising of global justice. By employing metaphors, concepts and philosophical ideas to reflect on global justice, the book provides an account of global justice that goes beyond current parochial perspective. This book was originally published as a Special Issue of Philosophical Papers.

Exploring the viability of new perspectives on secularisation and the idea of postsecularism, this book reflects on their relevance when considered in the context of different societies within and outside the West.

The topic of secularisation has been recently reconsidered by prominent theorists, such as Jürgen Habermas, Talal Asad, Charles Taylor, and José Casanova. Offering a comparative critique of postsecularism, the contributors extend the discourse on postsecularism to include non-Western experiences, providing comprehensive perspectives on the role of religion in the public sphere and considering the validity of the concept of postsecularism. Drawn from a variety of disciplines, the contributors articulate a coherent analysis of the role of religion in the public sphere from a perspective that engages in the envisaged dialogue.

This insightful book will be important for those researching secularism and postsecularism, especially from a non-Western perspective, and it will also be of interest to scholars working on politics and religion in general, political philosophy, and African studies.

Exploring the viability of new perspectives on secularisation and the idea of postsecularism, this book reflects on their relevance when considered in the context of different societies within and outside the West.

The topic of secularisation has been recently reconsidered by prominent theorists, such as Jürgen Habermas, Talal Asad, Charles Taylor, and José Casanova. Offering a comparative critique of postsecularism, the contributors extend the discourse on postsecularism to include non-Western experiences, providing comprehensive perspectives on the role of religion in the public sphere and considering the validity of the concept of postsecularism. Drawn from a variety of disciplines, the contributors articulate a coherent analysis of the role of religion in the public sphere from a perspective that engages in the envisaged dialogue.

This insightful book will be important for those researching secularism and postsecularism, especially from a non-Western perspective, and it will also be of interest to scholars working on politics and religion in general, political philosophy, and African studies.

The Routledge Handbook of African Political Philosophy showcases and develops the arguments propounded by African philosophers on political problems, bringing together experts from around the world to chart current and future research trends.

Africa’s recent history has been shaped by the experiences of colonization, anti-colonial struggle, and postcolonial self-rule, so it is perhaps not surprising that political questions are also central to African philosophy. This exciting new handbook provides insights into the foundations, virtues, vices, controversies, and key topics to be found within African political philosophy, concluding by considering how it connects with other traditions of political philosophy. In doing so, this book provides important fresh perspectives that help us to gain a richer understanding of the challenges of coexistence in society and governance not just in Africa, but around the world.

This book will be an important resource for researchers and students across the fields of Political Philosophy, Political Science, International Relations, and African Studies.

The Routledge Handbook of African Political Philosophy showcases and develops the arguments propounded by African philosophers on political problems, bringing together experts from around the world to chart current and future research trends.

Africa’s recent history has been shaped by the experiences of colonization, anti-colonial struggle, and postcolonial self-rule, so it is perhaps not surprising that political questions are also central to African philosophy. This exciting new handbook provides insights into the foundations, virtues, vices, controversies, and key topics to be found within African political philosophy, concluding by considering how it connects with other traditions of political philosophy. In doing so, this book provides important fresh perspectives that help us to gain a richer understanding of the challenges of coexistence in society and governance not just in Africa, but around the world.

This book will be an important resource for researchers and students across the fields of Political Philosophy, Political Science, International Relations, and African Studies.