Ugo Zilioli – författare

In the two golden centuries that followed the death of Socrates, ancient philosophy underwent a tremendous transformation that culminated in the philosophical systematizations of Plato, Aristotle and the Hellenistic schools. Fundamental figures other than Plato were active after the death of Socrates; his immediate pupils, the Socratics, took over his legacy and developed it in a variety of ways. This rich philosophical territory has however been left largely underexplored in the scholarship. This collection of eleven previously unpublished essays by leading scholars fills a gap in the literature, providing new insight into the ethics, metaphysics, and epistemology as developed by key figures of the Socratic schools. Analyzing the important contributions that the Socratics and their heirs have offered ancient philosophical thought, as well as the impact these contributions had on philosophy as a discipline, this book will appeal to researchers and scholars of Classical Studies, as well as Philosophy and Ancient History.

Protagoras was an important Greek thinker of the fifth century BC, the most famous of the so called Sophists, though most of what we know of him and his thought comes to us mainly through the dialogues of his strenuous opponent Plato. In this book, Ugo Zilioli offers a sustained and philosophically sophisticated examination of what is, in philosophical terms, the most interesting feature of Protagoras' thought for modern readers: his role as the first Western thinker to argue for relativism. Zilioli relates Protagoras' relativism with modern forms of relativism, in particular the 'robust relativism' of Joseph Margolis, gives an integrated account both of the perceptual relativism examined in Plato's Theaetetus and the ethical or social relativism presented in the first part of Plato's Protagoras and offers an integrated and positive analysis of Protagoras' thought, rather than focusing on ancient criticisms and responses to his thought. This is a deeply scholarly work which brings much argument to bear to the claim that Protagoras was and remains Plato's subtlest philosophical enemy.

Protagoras was an important Greek thinker of the fifth century BC, the most famous of the so called Sophists, though most of what we know of him and his thought comes to us mainly through the dialogues of his strenuous opponent Plato. In this book, Ugo Zilioli offers a sustained and philosophically sophisticated examination of what is, in philosophical terms, the most interesting feature of Protagoras' thought for modern readers: his role as the first Western thinker to argue for relativism. Zilioli relates Protagoras' relativism with modern forms of relativism, in particular the 'robust relativism' of Joseph Margolis, gives an integrated account both of the perceptual relativism examined in Plato's Theaetetus and the ethical or social relativism presented in the first part of Plato's Protagoras and offers an integrated and positive analysis of Protagoras' thought, rather than focusing on ancient criticisms and responses to his thought. This is a deeply scholarly work which brings much argument to bear to the claim that Protagoras was and remains Plato's subtlest philosophical enemy.

A comparative investigation in the metaphysics of material objects in ancient philosophy, this book provides radically new insights into key themes and areas of ancient thought by drawing on Greek and Buddhist philosophies.Ugo Zilioli explicates the neglected tradition of philosophers who in different ways made material objects either redundant or ontologically dispensable in the ancient world. Chapters cover concepts such as nihilism, indeterminacy, solipsism and tropes, demonstrating how the philosophy of major thinkers Protagoras, Vasubandhu, Gorgias, Nagarjuna, Pyrrho, and the Cyrenaics advance our understanding of eliminativism.Zilioli’s historical and philosophical reconstruction challenges traditional readings of key moments and figures in the history of thought, both Eastern and Western, as well as providing conceptual tools that are of interest not only to historians of philosophy but also to contemporary metaphysicians.

The nature of matter and the idea of indivisible parts has fascinated philosophers, historians, scientists and physicists from antiquity to the present day. This collection covers the richness of its history, starting with how the Ancient Greeks came to assume the existence of atoms and concluding with contemporary metaphysical debates about structure, time and reality.Focusing on important moments in the history of human thought when the debate about atomism was particularly flourishing and transformative for the scientific and philosophical spirit of the time, this collection covers: - The discovery of atomism in ancient philosophy- Ancient non-Western, Arabic and late Medieval thought- The Renaissance, when along with the re-discovery of ancient thought, atomism became once again an important doctrine to be fully debated- Logical atomism in early analytic philosophy, with Russell and Wittgenstein - Atomism in Liberalism and Marxism- Atomism and the philosophy of time- Atomism in contemporary metaphysics - Atomism and the sciencesFeaturing 28 chapters by leading and younger scholars, this valuable collection reveals the development of one of philosophy's central doctrines across 2,500 years and within a broad range of philosophical traditions.

The nature of matter and the idea of indivisible parts has fascinated philosophers, historians, scientists and physicists from antiquity to the present day. This collection covers the richness of its history, starting with how the Ancient Greeks came to assume the existence of atoms and concluding with contemporary metaphysical debates about structure, time and reality.Focusing on important moments in the history of human thought when the debate about atomism was particularly flourishing and transformative for the scientific and philosophical spirit of the time, this collection covers: - The discovery of atomism in ancient philosophy- Ancient non-Western, Arabic and late Medieval thought- The Renaissance, when along with the re-discovery of ancient thought, atomism became once again an important doctrine to be fully debated- Logical atomism in early analytic philosophy, with Russell and Wittgenstein - Atomism in Liberalism and Marxism- Atomism and the philosophy of time- Atomism in contemporary metaphysics - Atomism and the sciencesFeaturing 28 chapters by leading and younger scholars, this valuable collection reveals the development of one of philosophy's central doctrines across 2,500 years and within a broad range of philosophical traditions.

A comparative investigation in the metaphysics of material objects in ancient philosophy, this book provides radically new insights into key themes and areas of ancient thought by drawing on Greek and Buddhist philosophies.Ugo Zilioli explicates the neglected tradition of philosophers who in different ways made material objects either redundant or ontologically dispensable in the ancient world. Chapters cover concepts such as nihilism, indeterminacy, solipsism and tropes, demonstrating how the philosophy of major thinkers Protagoras, Vasubandhu, Gorgias, Nagarjuna, Pyrrho, and the Cyrenaics advance our understanding of eliminativism.Zilioli’s historical and philosophical reconstruction challenges traditional readings of key moments and figures in the history of thought, both Eastern and Western, as well as providing conceptual tools that are of interest not only to historians of philosophy but also to contemporary metaphysicians.

Key areas and aspects of ancient philosophy in Greek and Indian Buddhist traditions are illuminated in this collection.Covering an extended period of time, from early (5th century BC), through Hellenism, to post-Hellenistic times (up to the 7th century AD) it begins by focusing on historical themes and methods in ancient Greece and India. This sketch of historical and philosophical connections between the regions, from Classical times to post-Hellenism, sets the ground for deeper exploration between these two traditions. Attention is placed on reality and selfhood. An international team of contributors deal with topics including consciousness, personal identity and personhood. They tackle metaphysical questions about composition and material constitution of things, shedding light on the challenges Greek and Buddhist thinkers faced.Converging analyses and shared themes are identified in a substantive introduction to the collection. This is an important contribution to the growing literature in ancient comparative philosophy.

The Cyrenaic school of philosophy (named after its founder Aristippus' native city of Cyrene in North Africa) flourished in the fifth and fourth centuries BCE and whose importance was much recognized in ancient times. Ugo Zilioli's book provides the first book-length introduction to the school in English. This book begins by introducing the main figures of the Cyrenaic school beginning with Aristippus and by setting them into their historical context. Once the reader is familiar with those figures and with the genealogy of the school, the book offers an overview of ancient and modern interpretations of the Cyrenaics, to provide readers with alternative accounts of the doctrines they endorsed and of the role they played in the context of ancient thought. Finally, this book offers a reconstruction of Cyrenaic philosophy and shows how the ethical side of their speculation connected with the epistemology and ontology they endorsed and that, as a result, the Cyrenaics were able to offer a quite sophisticated philosophy. Indeed, Zilioli demonstrates that they represented, in ancient philosophy, an important and original metaphysical position and alternative to the kind of realism endorsed by Plato and Aristotle.

The Cyrenaic school of philosophy (named after its founder Aristippus' native city of Cyrene in North Africa) flourished in the fifth and fourth centuries BCE. This book begins by introducing the main figures of the Cyrenaic school beginning with Aristippus and setting them in their historical context. Once the reader is familiar with those figures and with the genealogy of the school, the book offers an overview of ancient and modern interpretations of the Cyrenaics, providing readers with alternative accounts of the doctrines they endorsed and of the role they played in the context of ancient thought. Finally, the book offers a reconstruction of Cyrenaic philosophy and shows how the ethical side of their speculation connected with the epistemology and ontology they endorsed and that, as a result, the Cyrenaics were able to offer a quite sophisticated philosophy. Indeed, Zilioli demonstrates that they represented, in ancient philosophy, an important and original metaphysical position and alternative to the kind of realism endorsed by Plato and Aristotle.