Ulrich Schmiedel – författare

The far right is on the rise across Europe, pushing a battle scenario in which Islam clashes with Christianity as much as Christianity clashes with Islam. From the margins to the mainstream, far-right protesters and far-right politicians call for the defence of Europe’s Christian culture. The far right claims Christianity. This book investigates contemporary far-right claims to Christianity. Ulrich Schmiedel and Hannah Strømmen examine the theologies that emerge in the far right across Europe, concentrating on Norway, Germany and Great Britain. They explore how churches in these three countries have been complicit, complacent or critical of the far right, sometimes intentionally and sometimes unintentionally. Ultimately, Schmiedel and Strømmen encourage a creative and collaborative theological response. To counter the far right, Christianity needs to be practiced in an open and open-ended way which calls Christians into contact with Muslims.

The far right is on the rise across Europe, pushing a battle scenario in which Islam clashes with Christianity as much as Christianity clashes with Islam. From the margins to the mainstream, far-right protesters and far-right politicians call for the defence of Europe’s Christian culture. The far right claims Christianity.This book investigates contemporary far-right claims to Christianity. Ulrich Schmiedel and Hannah Strømmen examine the theologies that emerge in the far right across Europe, concentrating on Norway, Germany and Great Britain. They explore how churches in these three countries have been complicit, complacent or critical of the far right, sometimes intentionally and sometimes unintentionally. Ultimately, Schmiedel and Strømmen encourage a creative and collaborative theological response. To counter the far right, Christianity needs to be practiced in an open and open-ended way which calls Christians into contact with Muslims.

This Festschrift in honour of Werner G. Jeanrond, currently Master of St Benet’s Hall, University of Oxford, UK, investigates the challenge of alterity for Christianity, exploring and elaborating on this core concern in Jeanrond’s hermeneutical theology. Blurring disciplinary boundaries, more than thirty of Jeanrond’s colleagues and companions from ten countries track the dynamics of difference driven by the encounter with the self as other, the other as other, and God as the radical other.Who is my other? What do I encounter when I encounter my other? And what responses and responsibilities does the encounter with my other evoke? Grappling with questions like these, the contributions to this compilation analyse alterity in the Bible, alterity in philosophy, alterity in theology, alterity in interreligious dialogues, and the radical alterity of God. Tying in with Jeanrond’s explorations of the many faces and facets of the other, this Festschrift ultimately aims to advocate openness to the other as a necessity for both religion and reflections on religion.

This Festschrift in honour of Werner G. Jeanrond, currently Master of St Benet''s Hall, University of Oxford, UK, investigates the challenge of alterity for Christianity, exploring and elaborating on this core concern in Jeanrond''s hermeneutical theology. Blurring disciplinary boundaries, more than thirty of Jeanrond''s colleagues and companions from ten countries track the dynamics of difference driven by the encounter with the self as other, the other as other, and God as the radical other.Who is my other? What do I encounter when I encounter my other? And what responses and responsibilities does the encounter with my other evoke? Grappling with questions like these, the contributions to this compilation analyse alterity in the Bible, alterity in philosophy, alterity in theology, alterity in interreligious dialogues, and the radical alterity of God. Tying in with Jeanrond''s explorations of the many faces and facets of the other, this Festschrift ultimately aims to advocate openness to the other as a necessity for both religion and reflections on religion.

This Festschrift in honour of Werner G. Jeanrond, currently Master of St Benet''s Hall, University of Oxford, UK, investigates the challenge of alterity for Christianity, exploring and elaborating on this core concern in Jeanrond''s hermeneutical theology. Blurring disciplinary boundaries, more than thirty of Jeanrond''s colleagues and companions from ten countries track the dynamics of difference driven by the encounter with the self as other, the other as other, and God as the radical other.Who is my other? What do I encounter when I encounter my other? And what responses and responsibilities does the encounter with my other evoke? Grappling with questions like these, the contributions to this compilation analyse alterity in the Bible, alterity in philosophy, alterity in theology, alterity in interreligious dialogues, and the radical alterity of God. Tying in with Jeanrond''s explorations of the many faces and facets of the other, this Festschrift ultimately aims to advocate openness to the other as a necessity for both religion and reflections on religion.

This Festschrift in honour of Werner G. Jeanrond, currently Master of St Benet’s Hall, University of Oxford, UK, investigates the challenge of alterity for Christianity, exploring and elaborating on this core concern in Jeanrond’s hermeneutical theology. Blurring disciplinary boundaries, more than thirty of Jeanrond’s colleagues and companions from ten countries track the dynamics of difference driven by the encounter with the self as other, the other as other, and God as the radical other.Who is my other? What do I encounter when I encounter my other? And what responses and responsibilities does the encounter with my other evoke? Grappling with questions like these, the contributions to this compilation analyse alterity in the Bible, alterity in philosophy, alterity in theology, alterity in interreligious dialogues, and the radical alterity of God. Tying in with Jeanrond’s explorations of the many faces and facets of the other, this Festschrift ultimately aims to advocate openness to the other as a necessity for both religion and reflections on religion.

This collection offers the first book-length engagement with Werner G. Jeanrond’s theological thinking, spanning from hermeneutics through systematic theology to politics. More than twenty renowned scholars with a global reach offer interpretations, interventions, and inspirations sparked by Jeanrond’s theology. Together, they take Jeanrond’s lecture on “The Problem of the Theological Starting Point” as a starting point to tackle one of Jeanrond’s key questions: ‘How can theological thought begin today, in the midst of a confusing plurality of methods?’ The wager of this collection is that this question can only be asked and answered in a dialogue that engages scholars critically and self-critically with each other. Tackling the problem of the starting point, then, implies a vision for the vocation of theology that cannot hide behind clear-cut answers. In Jeanrond’s words: ‘Because God has begun a relationship with this world, theology must do the same without fear of compromising itself in this process’.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by Lund University.

This study confronts the current crisis of churches. In critical and creative conversation with the German theologian Ernst Troeltsch (1865-1923), Ulrich Schmiedel argues that churches need to be “elasticized” in order to engage the “other.” Examining contested concepts of religiosity, community, and identity, Schmiedel explores how the closure of church against the sociological “other” corresponds to the closure of church against the theological “other.” Taking trust as a central category, he advocates for a turn in the interpretation of Christianity—from “propositional possession” to “performative project,” so that the identity of Christianity is “done” rather than “described.” Through explorations of classical and contemporary scholarship in philosophy, sociology, and theology, Schmiedel retrieves Troeltsch’s interdisciplinary thinking for use in relation to the controversies that encircle the construction of community today. The study opens up innovative and instructive approaches to the investigation of the practices of Christianity, past and present. Eventually, church emerges as a “work in movement,” continually constituted through encounters with the sociological and the theological “other.”

This study confronts the current crisis of churches. In critical and creative conversation with the German theologian Ernst Troeltsch (1865-1923), Ulrich Schmiedel argues that churches need to be “elasticized” in order to engage the “other.” Examining contested concepts of religiosity, community, and identity, Schmiedel explores how the closure of church against the sociological “other” corresponds to the closure of church against the theological “other.” Taking trust as a central category, he advocates for a turn in the interpretation of Christianity—from “propositional possession” to “performative project,” so that the identity of Christianity is “done” rather than “described.” Through explorations of classical and contemporary scholarship in philosophy, sociology, and theology, Schmiedel retrieves Troeltsch’s interdisciplinary thinking for use in relation to the controversies that encircle the construction of community today. The study opens up innovative and instructive approaches to the investigation of the practices of Christianity, past and present. Eventually, church emerges as a “work in movement,” continually constituted through encounters with the sociological and the theological “other.” 

This book explores the roles of religion in the current refugee crisis of Europe. Combining sociological, philosophical, and theological accounts of this crisis, renowned scholars from across Europe examine how religion has been employed to call either for eliminating or for enforcing the walls around “Fortress Europe.” Religion, they argue, is radically ambiguous, simultaneously causing social conflict and social cohesion in times of turmoil. Charting the constellations, the conflicts, and the consequences of the current refugee crisis, this book thus answers the need for succinct but sustained accounts of the intersections of religion and migration.

This study confronts the current crisis of churches. In critical and creative conversation with the German theologian Ernst Troeltsch (1865-1923), Ulrich Schmiedel argues that churches need to be “elasticized” in order to engage the “other.” Examining contested concepts of religiosity, community, and identity, Schmiedel explores how the closure of church against the sociological “other” corresponds to the closure of church against the theological “other.” Taking trust as a central category, he advocates for a turn in the interpretation of Christianity—from “propositional possession” to “performative project,” so that the identity of Christianity is “done” rather than “described.” Through explorations of classical and contemporary scholarship in philosophy, sociology, and theology, Schmiedel retrieves Troeltsch’s interdisciplinary thinking for use in relation to the controversies that encircle the construction of community today. The study opens up innovative and instructive approaches to the investigation of the practices of Christianity, past and present. Eventually, church emerges as a “work in movement,” continually constituted through encounters with the sociological and the theological “other.”

This book explores the roles of religion in the current refugee crisis of Europe. Combining sociological, philosophical, and theological accounts of this crisis, renowned scholars from across Europe examine how religion has been employed to call either for eliminating or for enforcing the walls around “Fortress Europe.” Religion, they argue, is radically ambiguous, simultaneously causing social conflict and social cohesion in times of turmoil. Charting the constellations, the conflicts, and the consequences of the current refugee crisis, this book thus answers the need for succinct but sustained accounts of the intersections of religion and migration.

Populism is a buzzword. This compilation explores the significance of religion for the controversies stirred up by populist politics in European and American contexts in order to understand what lies behind the buzz. Engaging Jewish, Christian, and Islamic political thought and theology, contributions by more than twenty established and emerging scholars explore right-wing and left-wing protests, offering critical interpretations and creative interventions for a polarized public square. Both methodologically and thematically, the compilation moves beyond essentialist definitions of religion, encouraging a comparative approach to political theology today.Ulrich Schmiedel and Joshua Ralston discuss their book on Brill's Humanities Matter podcast available on Spotify, Apple Podcasts and Google Podcasts.

Mit dem Namen "Liberale Theologie" verbindet sich der Aufbruch protestantischer Strömungen im 19. Jahrhundert, die sich um eine Vermittlung zwischen der Moderne und dem Christentum bemühten.Offensichtlich ist an dem Programm liberaler Theologie etwas von bleibender Anziehungskraft für alle, die das Christentum mit einer zwar nicht unkritischen, aber letztlich doch positiven Bewertung der Moderne in Einklang bringen möchten. Dieser Band vereint Beiträge der internationalen Tagung "Liberale Theologie heute - Liberal Theology Today", die vom 18. bis 21. Juli 2018 an der Ludwig-Maximilians-Universität München stattfand. Der Schwerpunkt liegt auf der internationalen Perspektive. Galt die liberale Theologie im 19. Jahrhundert als ein vorrangig deutsches Phänomen, so ist sie schnell zu einem internationalen Faktor geworden und bis heute geblieben. Die Beiträge renommierter Vertreterinnen und Vertreter bieten eine Bestandsaufnahme der liberalen Theologie, um gegenwärtige Herausforderungen auszuloten. In welchen Kontexten bezieht man sich wie auf das Programm liberaler Theologie, welche Ideen kommen darin zum Vorschein und was lässt sich daraus an Zukunftsmöglichkeiten des Christentums ableiten?