Uradyn E. Bulag – författare

A striking first-person account of the Cultural Revolution in Inner Mongolia, embedded in a close examination of the historical evidence on China’s minority nationality policies to the present.  During the Great Leap Forward, as hundreds of thousands of Chinese famine refugees headed to Inner Mongolia, Cheng Tiejun arrived in 1959 as a middle school student. In 1966, when the PRC plunged into the Cultural Revolution, he joined the Red Guards just as Inner Mongolia’s longtime leader, Ulanhu, was purged. With the military in control, and with deepening conflict with the Soviet Union and its ally Mongolia on the border, Mongols were accused of being nationalists and traitors. A pogrom followed, taking more than 16,000 Mongol lives, the heaviest toll anywhere in China.At the heart of this book are Cheng’s first-person recollections of his experiences as a rebel. These are complemented by a close examination of the documentary record of the era from the three coauthors. The final chapter offers a theoretical framework for Inner Mongolia’s repression. The repression’s goal, the authors show, was not to destroy the Mongols as a people or as a culture—it was not a genocide. It was, however, a “politicide,” an attempt to break the will of a nationality to exercise leadership of their autonomous region. This unusual narrative provides urgently needed primary source material to understand the events of the Cultural Revolution, while also  offering a novel explanation of contemporary Chinese minority politics involving the Uyghurs, Tibetans, and Mongols.

A striking first-person account of the Cultural Revolution in Inner Mongolia, embedded in a close examination of the historical evidence on China’s minority nationality policies to the present.  During the Great Leap Forward, as hundreds of thousands of Chinese famine refugees headed to Inner Mongolia, Cheng Tiejun arrived in 1959 as a middle school student. In 1966, when the PRC plunged into the Cultural Revolution, he joined the Red Guards just as Inner Mongolia’s longtime leader, Ulanhu, was purged. With the military in control, and with deepening conflict with the Soviet Union and its ally Mongolia on the border, Mongols were accused of being nationalists and traitors. A pogrom followed, taking more than 16,000 Mongol lives, the heaviest toll anywhere in China.At the heart of this book are Cheng’s first-person recollections of his experiences as a rebel. These are complemented by a close examination of the documentary record of the era from the three coauthors. The final chapter offers a theoretical framework for Inner Mongolia’s repression. The repression’s goal, the authors show, was not to destroy the Mongols as a people or as a culture—it was not a genocide. It was, however, a “politicide,” an attempt to break the will of a nationality to exercise leadership of their autonomous region. This unusual narrative provides urgently needed primary source material to understand the events of the Cultural Revolution, while also  offering a novel explanation of contemporary Chinese minority politics involving the Uyghurs, Tibetans, and Mongols.

This important study explores the multifaceted Mongol experience in China, past and present. Combining insights from anthropology, history, and postcolonial criticism, Uradyn Bulag avoids romanticizing Mongols either as pacified primitive Other or as gallant resistance fighters. Rather, he portrays them as a people whose communist background and standing in China's northern borderlands has informed their political efforts to harness or confront Chinese nationalistic and political hegemony. Breaking new ground in the study of Chinese and Mongol history and ethnicity, the author offers a fresh interpretation of China viewed from the perspective of its peripheries, and of minority nationalities in relation to the study of Chinese representation and minority self-representation.The author interrogates received wisdom about Chinese and minority nationalism by unraveling the Chinese discourse and practice of "national unity." He shows how the discourse was constructed over time through political rituals and sexuality in relation to Mongols and other non-Chinese peoples that hark back to Chinese-Xiongnu confrontations two millennia ago and Manchu conquest in the 17th and 18th centuries. Titular rulers of an autonomous region in which they constitute a minority, Mongols face enormous barriers in building and maintaining a socialist Mongolian nationality and a Mongolian language and culture. Acknowledging these difficulties, Bulag discusses a range of sensitive issues including the imbrication of nation, class, and ethnicity in the context of Mongol-Chinese relations, tensions inherent in writing a postrevolutionary history for a socialist nationality, and the moral dilemma of building a socialist model with Mongol characteristics. Charting the interface between a state-centered multinational Chinese polity and a primordial nationalist multiculturalism that aims to manage minority nationalities as "cultures," he explores Mongol ethnopolitical strategies to preserve their heritage.

Cosmopolitanism and friendship have become key themes for understanding ethnicity and nationalism. In this deeply original study of the Mongols, leading scholar Uradyn E. Bulag draws on these themes to develop a new concept he terms "collaborative nationalism." He uses this concept to explore the paradoxical dilemma of minorities in China as they fight not against being excluded but against being embraced too tightly in the bonds of "friendship." Going beyond traditional binary relationships, he offers a unique triangular perspective that illuminates the complexity of regional interaction. Thus, Collaborative Nationalism traces the regional and global significance of the Mongols in the fierce competition among China, Japan, Mongolia, and Russia to appropriate the Mongol heritage to buttress their own national identities. The book considers a rich array of case studies that range from Chinggis Khan to reincarnate lamas, from cadres to minority revolutionary history, and from building the Mongolian working class to interethnic adoption. So-called friendship and collaboration permeate all of these arenas, but Bulag digs below the surface to focus on the animosity and conflicts they both generate and mask. Weighing the options the Mongols face, he argues that the ethnopolitical is not so much about identity as it is about the capacity of an ethnic group to decide and organize its own vision of itself, both within its community and in relation to other groups. Nationalism, he contends, is collaborative at the same time that it is predicated on the pursuit of sovereignty.

With its easy-to-use format, this book provides a collection of annual data on China’s 56 ethnic groups. In this book, data are presented on an ethnic group-by-ethnic group basis, and the ethnic groups are ordered alphabetically, from the Achang to the Zhuang.