Uriel Procaccia – författare
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4 produkter
4 produkter
Häftad, Engelska, 2011
413 kr
Skickas inom 7-10 vardagar
The Russian Federation is struggling, since Perestroika and the Glasnost, in a futile attempt to become a 'normal' member in the occidental family of market economies. The attempt largely fails because corporations do not live up to Western standards of behaviour, and private contracts are often not respected. What is the cause of Russia's observed difficulties? It is commonly believed that these difficulties are an expected outcome of a rocky transition from a Marxist, centrally planned system, to a market-based economy. This 2007 book challenges the accepted wisdom. In tracing the history of contract and the corporation in the West, it shows that the cultural infrastructure that gave rise to these patterns of economic behaviour have never taken root on Russian soil. The book's main thesis is supported by an in-depth comparison of Western and Russian theology, philosophy, literary and artistic achievements, musical and architectural idioms and folk culture.
Inbunden, Engelska, 2007
747 kr
Skickas inom 7-10 vardagar
The Russian Federation is struggling, since Perestroika and the Glasnost, in a futile attempt to become a 'normal' member in the occidental family of market economies. The attempt largely fails because corporations do not live up to Western standards of behaviour, and private contracts are often not respected. What is the cause of Russia's observed difficulties? It is commonly believed that these difficulties are an expected outcome of a rocky transition from a Marxist, centrally planned system, to a market-based economy. This 2007 book challenges the accepted wisdom. In tracing the history of contract and the corporation in the West, it shows that the cultural infrastructure that gave rise to these patterns of economic behaviour have never taken root on Russian soil. The book's main thesis is supported by an in-depth comparison of Western and Russian theology, philosophy, literary and artistic achievements, musical and architectural idioms and folk culture.
Del 2025 - Brill Research Perspectives in Art and Law
Myth of the Super-constitution
Häftad, Engelska, 2025
1 128 kr
Skickas inom 3-6 vardagar
Normally, all laws within any given jurisdiction ought to conform to some “higher” legal imperative called a “constitution”. In modern times, constitutions are usually embedded in a formal document, and laws that fail to meet this standard are held to be “unconstitutional” and adjudicated null and void. In former times, constitutions often resided in looser terms like “natural law” and rested on extra-legal foundations such as consecrated customs or religious convictions. However, what happens if the constitution itself is offensive to some deeply ingrained norms within the prevailing culture? Is it possible to override constitutions for failing to meet some elementary standards of decency or moral propriety? In recent memory, critics reviled the Third Reich as a rogue regime in spite of the fact that it meticulously followed its own corrupt policies. Is it possible to maintain the idea that even constitutions must comply with some external standards? Is such a possibility intellectually defensible? Or must we accept the fact that no formal regime is full-proof against the looming threat of human depravity?
E-bok
PDF, Engelska, 20251 156 kr
Läs direkt efter köp
Normally, all laws within any given jurisdiction ought to conform to some "e;higher"e; legal imperative called a "e;constitution"e;. In modern times, constitutions are usually embedded in a formal document, and laws that fail to meet this standard are held to be "e;unconstitutional"e; and adjudicated null and void. In former times, constitutions often resided in looser terms like "e;natural law"e; and rested on extra-legal foundations such as consecrated customs or religious convictions. However, what happens if the constitution itself is offensive to some deeply ingrained norms within the prevailing culture? Is it possible to override constitutions for failing to meet some elementary standards of decency or moral propriety? In recent memory, critics reviled the Third Reich as a rogue regime in spite of the fact that it meticulously followed its own corrupt policies. Is it possible to maintain the idea that even constitutions must comply with some external standards? Is such a possibility intellectually defensible? Or must we accept the fact that no formal regime is full-proof against the looming threat of human depravity?