Valentine Moulard-Leonard – författare
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2 produkter
2 produkter
Häftad, Engelska, 2009
435 kr
Skickas inom 5-8 vardagar
Explores the continuities and discontinuities in the work of Henri Bergson and Gilles Deleuze.Bergson-Deleuze Encounters sheds light on the intricate bond between French philosophers Henri Bergson and Gilles Deleuze. It explores the major diffraction between the two thinkers, conveys a sense of the irreducible originality of Deleuze's thought, and offers a detailed account of Bergson's "Copernican Revolution." In so doing, it presents an explanation of thought and experience that contrasts with the dominant account of the phenomenological tradition. Valentine Moulard-Leonard argues that Bergson and Deleuze share a novel conception of the transcendental-which they call the Virtual-that marks a new era in thinking, in which what is ultimately at stake is a new vision of time, experience, and materiality. The Virtual provides an indispensable alternative to the totalizing systems spawned by the traditional transcendent image of thought-be they systems of idealism, scientific positivism, nationalism, racism, sexism, or dogmatism.
Inbunden, Engelska, 2008
1 042 kr
Tillfälligt slut
Explores the continuities and discontinuities in the work of Henri Bergson and Gilles Deleuze.Bergson-Deleuze Encounters sheds light on the intricate bond between French philosophers Henri Bergson and Gilles Deleuze. It explores the major diffraction between the two thinkers, conveys a sense of the irreducible originality of Deleuze's thought, and offers a detailed account of Bergson's "Copernican Revolution." In so doing, it presents an explanation of thought and experience that contrasts with the dominant account of the phenomenological tradition. Valentine Moulard-Leonard argues that Bergson and Deleuze share a novel conception of the transcendental-which they call the Virtual-that marks a new era in thinking, in which what is ultimately at stake is a new vision of time, experience, and materiality. The Virtual provides an indispensable alternative to the totalizing systems spawned by the traditional transcendent image of thought-be they systems of idealism, scientific positivism, nationalism, racism, sexism, or dogmatism.