Vassilios Paipais – författare
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This book challenges received notions of ontology in political theory and international relations by offering a psychoanalytically informed critique of depoliticisation in prominent liberal, post-liberal, dialogic and agonistic approaches to pluralism in world politics. Paipais locates the temptation of depoliticisation in their labouring under the fundamental fantasy of various guises of foundationalism (in the form of either political anthropology or ontology as ‘in the last instance’ ground) or, conversely, anti-foundationalism (the denial of all grounds, yet still operating within a foundationalist imaginary). He argues, instead, for a formal political ontology of the void (against historicism) shot through an ‘incarnate’ messianic nihilism (against ethicism and teleological forms of politics). In so doing, the author offers critical readings of the messianic nihilism of Benjamin, Agamben, Taubes and Žižek by problematising the antinomian tendencies in their respective politicaltheologies. The book argues for a version of Žižek’s Badiouian politics of militancy supplemented by a proper participatory understanding of St Paul’s messianic meontology and incarnational Christology as a means to reconceptualise the nexus between subjectivity, universality and political action in world politics. It will be of interest to students and scholars of International Relations theory, political theory, critical social theory and political theology.
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Kommande
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This book offers a timely exploration of the still burgeoning field of International Political Theory (IPT). IPT is approached in this volume not merely as a subfield at the margins of the discipline of International Relations (IR) but rather as a key dimension of theorising international relations that challenges disciplinary, theoretical, methodological, and geographical boundaries and inseminates other theoretical IR traditions. Chapters in this volume approach IPT as a theoretical tradition that emphasises and interrogates the philosophical, historical, ethical, normative, institutional, and aesthetic dimensions of international relations and world politics. In so doing, they explore IPT as a European theoretical tradition to stress that, paradoxically, it is only by provincializing Europe and its intellectual traditions that one may finally appreciate what is truly universal in them. This is a refreshingly different take on IPT sure to be of interest to students and scholars ofIPT, IR and political theory.