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4 produkter
4 produkter
Inbunden, Engelska, 2004
1 091 kr
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1. 1. INTRODUCTORY REMARKS At the end ofthe 19th century, when the discipline called psychology 1 is said to have become "independent" , attention began to be focused towards nominalistic philosophy from a point of view that can be called psychological. At that time, Vienna, the capital of the Austro- Hungarian Dual Monarchy, was a center for several disciplines. It is no wonder that it was there that the research conceming the psychological themes of William Ockham and other nominalists began. Karl Wemer (1821-1888), a Catholic, neo-scholastic scholar, professor of New Testament studies at the Univers?ty of Vienna (1870), and a member ofthe Imperial Academy of Sciences (1874), seems to have planned a history of medieval psychology. However, only fragments of it were printed, among them the following articles: 'Der A verroismus in der christlich-peripatetischen Psychologie des sp?teren Mittelalters' (1881), 'Die nominalisirende Psychologie der Scholastik des sp?teren Mittelalters' (1881) and 'Die augustinische Psychologie in ihrer mittelalterlich-scholastischen Einkleidung und Gestaltung' (1882). 2 Wemer deals especially with Ockham's 1 See Kusch 1995 and 1999. 2 Pluta 1987, 12-13.See Wemer 1881a, 1881b, 1882. (Those three texts were republished in 1964 under the name Psychologie des Mittelalters. ) Prior to those books, Wemer had written about William of Auvergne's, Bonaventure's, John Duns Scotus's and Roger 1 2 CHAPTERONE psychology, among other things, in the second of these articles.
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PDF, Engelska, 20041 379 kr
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Häftad, Engelska, 2010
1 091 kr
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1. 1. INTRODUCTORY REMARKS At the end ofthe 19th century, when the discipline called psychology 1 is said to have become "independent" , attention began to be focused towards nominalistic philosophy from a point of view that can be called psychological. At that time, Vienna, the capital of the Austro- Hungarian Dual Monarchy, was a center for several disciplines. It is no wonder that it was there that the research conceming the psychological themes of William Ockham and other nominalists began. Karl Wemer (1821-1888), a Catholic, neo-scholastic scholar, professor of New Testament studies at the Univers?ty of Vienna (1870), and a member ofthe Imperial Academy of Sciences (1874), seems to have planned a history of medieval psychology. However, only fragments of it were printed, among them the following articles: 'Der A verroismus in der christlich-peripatetischen Psychologie des sp?teren Mittelalters' (1881), 'Die nominalisirende Psychologie der Scholastik des sp?teren Mittelalters' (1881) and 'Die augustinische Psychologie in ihrer mittelalterlich-scholastischen Einkleidung und Gestaltung' (1882). 2 Wemer deals especially with Ockham's 1 See Kusch 1995 and 1999. 2 Pluta 1987, 12-13.See Wemer 1881a, 1881b, 1882. (Those three texts were republished in 1964 under the name Psychologie des Mittelalters. ) Prior to those books, Wemer had written about William of Auvergne's, Bonaventure's, John Duns Scotus's and Roger 1 2 CHAPTERONE psychology, among other things, in the second of these articles.
E-bok
PDF, Finska, 2019277 kr
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Keskiaika oli filosofiassa luova ja älyllistä valoa säteillyt aikakausi. Logiikka ja filosofinen psykologia kehittyivät antiikin filosofian perinteestä, ja etiikka ja luonnontieteet jalostuivat itsenäisiksi aloiksi. Kristinuskon, juutalaisuuden ja islamin vuorovaikutuksessa teologian suhde filosofiaan tuli jatkuvan älyllisen pohdinnan kohteeksi. Keskiajan filosofia esittelee yleistajuisesti ja kattavasti keskiajan filosofian tärkeimpiä suuntauksia, osa-alueita ja ajattelijoita Rooman valtakunnan tuhosta renessanssin syntyyn. Lisäksi tarkastellaan keskiajan filosofian tutkimusta ja lähteitä sekä sen nykyfilosofialle tarjoamia kiehtovia haasteita. Suomalainen keskiajan tutkimus on saanut laajaa kansainvälistä huomiota. Tämän tutkimuksen hedelmiä Keskiajan filosofia nyt tuo suomenkielisen lukijakunnan ulottuville.