Victor J. Seidler - Böcker

Men have responded to feminism with feelings of anxiety, guilt and unease. It has taken time for men to consider ways of changing themselves rather than hiding behind feminist rhetoric. Since the mid '70s a structuralist interpretation of feminism has led to new perceptions of power, domination, oppression and sexuality. The author argues that historically masculinity has been identified with reason and femininity with emotion, so men have been trained to speak for others before learning to speak for themselves. Victor Seidler uses some prevalent positions in social theory to expose the main contradictions in received ideas of power, language and sexuality. Topics discussed include: reason, sexuality, change, control, identity, language, strength and intimacy.

Men, Sex and Relationships follows on the success of The Achilles Heel Reader also edited by Vic Seidler in being a judicious mix between he academic and the personal. Drawn from contributins to Achilles Heel it provides the reader with helpful and insightful material on the men's relationships with others.

Men, Sex and Relationships follows on the success of The Achilles Heel Reader also edited by Vic Seidler in being a judicious mix between he academic and the personal. Drawn from contributins to Achilles Heel it provides the reader with helpful and insightful material on the men's relationships with others.

This much needed book is the first to show how dominant forms of masculinity are implicated in the traditions of social theory that have emerged since the Enlightenment. The author shows how an 'unreasonable' form of reason has emerged from the separation of reason from emotion, mind from body, nature from culture, public from private, matter from spirit - the dualities that have shaped our vision of modernity. The book argues that men need to explore critically their power and experience which has been rendered invisible by the dominant traditions of social theory. Instead of legislating for others they have to learn to speak more personally for themselves.

In this book, one of the leading contributors to the growing debate about men, masculinities and sexual politics, Victor J Seidler, criticizes the Enlightenment coupling of white, heterosexual masculinity with `reason'. He argues that in modern society masculinity can never be taken for granted. Men must always prove that they are `man enough' to cope in the `correct' way with the problems and challenges of everyday life. Seidler believes that men have to break this chain of obligations to the Enlightenment notion of masculinity.

Through engaging with men's diverse relationships with their bodies, sexualities, emotional lives, feelings and desires, Seidler explores ways of affirming masculinities while critically engaging with the power that men have in the wider society. The book is also a contribution to antisexist politics. Seidler is interested in taking on those forms of men's politics which find it difficult to engage with men's power and society and also those who take it for granted that male power is normal and natural. He seeks to recognize both the power that white, heterosexual masculinities have in shaping forms of philosophy and social theory while at the same time recognizing that masculinity cannot be simply defined as a relationship of power.

This much needed book is the first to show how dominant forms of masculinity are implicated in the traditions of social theory that have emerged since the Enlightenment. The author shows how an 'unreasonable' form of reason has emerged from the separation of reason from emotion, mind from body, nature from culture, public from private, matter from spirit - the dualities that have shaped our vision of modernity. The book argues that men need to explore critically their power and experience which has been rendered invisible by the dominant traditions of social theory. Instead of legislating for others they have to learn to speak more personally for themselves.

Men have responded to feminism with feelings of anxiety, guilt and unease. It has taken time for men to consider ways of changing themselves rather than hiding behind feminist rhetoric. Since the mid '70s a structuralist interpretation of feminism has led to new perceptions of power, domination, oppression and sexuality. The author argues that historically masculinity has been identified with reason and femininity with emotion, so men have been trained to speak for others before learning to speak for themselves. Victor Seidler uses some prevalent positions in social theory to expose the main contradictions in received ideas of power, language and sexuality. Topics discussed include: reason, sexuality, change, control, identity, language, strength and intimacy.

After the shock decision to leave the EU in 2016, what can we learn about our divided and increasingly unequal society and the need to listen to each other? This engaging and accessible book addresses the causes and implications of Brexit, exploring this moral anger against political elites and people feeling estranged from a political process and economic system that no longer expressed their will.Seidler argues that we need new political imaginations across class, race, religion, gender and sexuality to engage in issues about the scale and acceleration of urban change and the time people need to adjust to new realities. He suggests we need to listen to people's concerns not only about the impact of immigration and globalisation on their lives but also about the injustice of a capitalist economy that makes them pay through austerity and cuts in social welfare for a financial crisis they were not responsible for. He imagines alternative futures that will allow different generations to still appreciate themselves as Europeans with a future in Europe.

In this book Victor J Seidler, one of the leading contributors to the growing debate about masculinities, turns his attention to the lives of young men and their understandings of themselves as gendered beings. By contextualizing their experiences and subjectivities within a rapidly globalizing world, Seidler pays particular attention to the impact of the global media. How does the mass circulation of images of men's bodies, desires and sexualities affect their self-perception and behaviours, and how are these images framed within particular histories, cultures and traditions?Questioning universalist theories of 'hegemonic masculinities', the book argues that young men often feel caught between prevailing masculinities and their own struggle for self-definition. It explores both how the idea of men as 'the First Sex' has been established within the West and the ways in which men in other cultures and societies affirm their gendered identities. Seidler pioneers new methodologies that involve listening to the silences surrounding male experience as well as to oral testimonies. This enables innovative analysis of the contradictions young men are faced with in both creating their own gendered identities and establishing more equal relationships within a world of intense inequalities.

In this book Victor J Seidler, one of the leading contributors to the growing debate about masculinities, turns his attention to the lives of young men and their understandings of themselves as gendered beings. By contextualizing their experiences and subjectivities within a rapidly globalizing world, Seidler pays particular attention to the impact of the global media. How does the mass circulation of images of men's bodies, desires and sexualities affect their self-perception and behaviours, and how are these images framed within particular histories, cultures and traditions?Questioning universalist theories of 'hegemonic masculinities', the book argues that young men often feel caught between prevailing masculinities and their own struggle for self-definition. It explores both how the idea of men as 'the First Sex' has been established within the West and the ways in which men in other cultures and societies affirm their gendered identities. Seidler pioneers new methodologies that involve listening to the silences surrounding male experience as well as to oral testimonies. This enables innovative analysis of the contradictions young men are faced with in both creating their own gendered identities and establishing more equal relationships within a world of intense inequalities.