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Early modern Europe was the birthplace of the modern secular outlook. During the seventeenth century nature and human society came to be regarded in purely naturalistic, empirical ways, and religion was made an object of critical historical study. John Locke was a central figure in all these events. This study of his philosophical thought shows that these changes did not happen smoothly or without many conflicts of belief: Locke, in the role of Christian Virtuoso,endeavoured to resolve them. He was an experimental natural philosopher, a proponent of the so-called ''new philosophy'', a variety of atomism that emerged in early modern Europe. But he was also a practising Christian, and he professed confidence that the two vocations were not only compatible, butmutually sustaining. He aspired, without compromising his empirical stance, to unite the two vocations in a single philosophical endeavour with the aim of producing a system of Christian philosophy.

Early modern Europe was the birthplace of the modern secular outlook. During the seventeenth century nature and human society came to be regarded in purely naturalistic, empirical ways, and religion was made an object of critical historical study. John Locke was a central figure in all these events. This study of his philosophical thought shows that these changes did not happen smoothly or without many conflicts of belief: Locke, in the role of Christian Virtuoso,endeavoured to resolve them. He was an experimental natural philosopher, a proponent of the so-called ''new philosophy'', a variety of atomism that emerged in early modern Europe. But he was also a practising Christian, and he professed confidence that the two vocations were not only compatible, butmutually sustaining. He aspired, without compromising his empirical stance, to unite the two vocations in a single philosophical endeavour with the aim of producing a system of Christian philosophy.

This volume makes available for the first time critical editions of John Locke's A Vindication and A Second Vindication of the Reasonableness of Christianity, in which Locke defends his interpretation of the New Testament and of the Christian Religion against charges of heterodoxy. These works contribute greatly to our understanding of Locke's Christian commitments, which it is now recognized played an important role in shaping his philosophical opinions; they also demonstrate his sophistication as a biblical scholar, and the breadth of his theological learning. The texts are accompanied by a historical introduction explaining the origin of the works and setting them in context. In addition to a textual introduction and critical apparatus, editorial notes help to clarify the text. The volume also includes a French translation and abridgment by Pierre Coste, a Huguenot scholar, who was patronized by Locke and worked on his translations while residing in Locke's household. This definitive edition is an important contribution to an understanding of the development of modern enlightened Christian attitudes.

Early modern Europe was the birthplace of the modern secular outlook. During the seventeenth century nature and human society came to be regarded in purely naturalistic, empirical ways, and religion was made an object of critical historical study. John Locke was a central figure in all these events. This study of his philosophical thought shows that these changes did not happen smoothly or without many conflicts of belief: Locke, in the role of Christian Virtuoso, endeavoured to resolve them. He was an experimental natural philosopher, a proponent of the so-called 'new philosophy', a variety of atomism that emerged in early modern Europe. But he was also a practising Christian, and he professed confidence that the two vocations were not only compatible, but mutually sustaining. He aspired, without compromising his empirical stance, to unite the two vocations in a single philosophical endeavour with the aim of producing a system of Christian philosophy.

John Locke: Writings on Religion brings together for the first time a broad selection of John Locke's writings on religion and theology, some of which have never been published before. Locke was a founder and shaper of modern thought and society, and his principal works are among the most influential ever written. Much that he wrote is either about religion or touches on it, which is not surprising, for he lived and worked during a time of heightened religious sensibility. Subjects that today would be considered to have little or no bearing on religion were viewed by him and his contemporaries within a theological frame: the nature of knowledge and belief, the origin of ideas, the nature of language, metaphysical questions concerning substance, personal identity, the relation of mind and body, the foundation of morality, the origin of civil society, toleration. A right understanding of Locke requires that all of his opinions be viewed within this religious frame. Read together, and in context, these writings illustrate the deep and pervasive religious motivation in Locke's thought. They are key texts in intellectual history.

This volume makes available for the first time critical editions of John Locke's A Vindication and A Second Vindication of the Reasonableness of Christianity, in which Locke defends his interpretation of the New Testament and of the Christian Religion against charges of heterodoxy. These works contribute greatly to our understanding of Locke's Christian commitments, which it is now recognized played an important role in shaping his philosophical opinions; they also demonstrate his sophistication as a biblical scholar, and the breadth of his theological learning. The texts are accompanied by a historical introduction explaining the origin of the works and setting them in context. In addition to a textual introduction and critical apparatus, editorial notes help to clarify the text. The volume also includes a French translation and abridgment by Pierre Coste, a Huguenot scholar, who was patronized by Locke and worked on his translations while residing in Locke's household. This definitive edition is an important contribution to an understanding of the development of modern enlightened Christian attitudes.

The volume will consist of a series of interpretative studies of Locke’s philosophical and religious thought in historical context and consider his contributions to the Enlightenment and modern liberal thought.

The volume will consist of a series of interpretative studies of Locke’s philosophical and religious thought in historical context and consider his contributions to the Enlightenment and modern liberal thought.