Victoria Boydell – författare

How we dispose of our rubbish, choose the foods we buy, enjoy art, relate to our families, and think about ourselves are just a few of the ways that ideas about nature shape our everyday ethical decisions. Nature and ‘natural facts’ have long been used to make sense of why we act a certain way. Nature is a concept with great power: when we describe something as ‘natural’ or ‘unnatural’, it has a moral force and political consequences. We see this in moral panics about genetically modified foods, the spread of government-enforced waste recycling schemes, concerns about assisted reproductive technologies. Our ideas about what is natural shape our ethical thinking, in terms of how people live (or want to live) their lives, but also in guiding our sense of morality, justice and truth.

The idea of naturalness is essential to grasping Anglo-American cultures. Throughout history and in different places, nature has had different forms, meanings, and moral valences. It is a knowable fact, but at the same time almost a divine principle that is ultimately unfathomable. Yet with the rise of new technologies, there is increasing uncertainty about what we claim to be natural, who we are, how we are related to each other, and how we should live.

This book examines the how ideas about nature and ethics overlap and separate across cultural, species, geographic, and moral boundaries. It compares the varied ways in which nature and ideas of naturalness pervade all aspects of people’s lives, from family relationships, to the production and consumption of food, to ideas about scientific truth. In a world of increasing uncertainty, nature remains a powerful concept: the ultimate reference point, invested with profound moral authority to guide our ethical behaviour. This book was originally published as a special issue of Ethnos.

How we dispose of our rubbish, choose the foods we buy, enjoy art, relate to our families, and think about ourselves are just a few of the ways that ideas about nature shape our everyday ethical decisions. Nature and ‘natural facts’ have long been used to make sense of why we act a certain way. Nature is a concept with great power: when we describe something as ‘natural’ or ‘unnatural’, it has a moral force and political consequences. We see this in moral panics about genetically modified foods, the spread of government-enforced waste recycling schemes, concerns about assisted reproductive technologies. Our ideas about what is natural shape our ethical thinking, in terms of how people live (or want to live) their lives, but also in guiding our sense of morality, justice and truth.

The idea of naturalness is essential to grasping Anglo-American cultures. Throughout history and in different places, nature has had different forms, meanings, and moral valences. It is a knowable fact, but at the same time almost a divine principle that is ultimately unfathomable. Yet with the rise of new technologies, there is increasing uncertainty about what we claim to be natural, who we are, how we are related to each other, and how we should live.

This book examines the how ideas about nature and ethics overlap and separate across cultural, species, geographic, and moral boundaries. It compares the varied ways in which nature and ideas of naturalness pervade all aspects of people’s lives, from family relationships, to the production and consumption of food, to ideas about scientific truth. In a world of increasing uncertainty, nature remains a powerful concept: the ultimate reference point, invested with profound moral authority to guide our ethical behaviour. This book was originally published as a special issue of Ethnos.

>Human reproduction is mediated through many technologies, both high- and low-tech. These technologies of reproduction are not experienced in isolation by most of the people who use them. However clinical, public health and social scientific research often reflects a parcelling out of reproduction into specialist areas of biomedical intervention. Studies tend to be bound to specific physiological events, technologies (particularly those that are more obviously technical or ‘modern’) and people – namely cis, heterosexual, white, middle-class women. Yet, with the ever-expanding horizon of reproductive technologies and the rapid development of the fertility industry, the reality is that many individuals will engage with more than one such technology at some point in their life.

>Technologies of Reproduction Across the Lifecourse presents dialogue between scholars on different reproductive technologies not only from a comparative empirical perspective, arguing that operating in disciplinary silos and working from narrow ideas about RTs and their meanings can put reproductive studies in danger of missing, and thereby reproducing, the kinds of power structures that shape reproductive life.