Vigdis Broch-Due - Böcker

Modernization in Africa has created new problems as well as new freedoms. Multiparty democracy, resource privatization and changing wealth relationships, have not always created stable and prosperous communities, and violence continues to be endemic in many areas of African life - from civil war and political strife to violent clashes between genders, generations, classes and ethnic groups. Violence and Belonging explores the crucial formative role of violence in shaping people's ideas of who they are in uncertain postcolonial contexts where, as resources dwindle and wealth is contested, identities and ideas of belonging become a focal area of conflict and negotiation. Focusing on fieldwork from across the continent, its case studies consider how routine everyday violence ties in with wider regional and political upheavals, and how individuals experience and legitimize violence in its different forms. The Zimbabwean and Sudanese civil wars, Kenyan Kikuyu domestic conflicts, Rwandan massacres and South African Truth and Reconciliation processes, are among the contexts explored.

Modernization in Africa has created new problems as well as new freedoms. Multiparty democracy, resource privatization and changing wealth relationships, have not always created stable and prosperous communities, and violence continues to be endemic in many areas of African life - from civil war and political strife to violent clashes between genders, generations, classes and ethnic groups. Violence and Belonging explores the crucial formative role of violence in shaping people's ideas of who they are in uncertain postcolonial contexts where, as resources dwindle and wealth is contested, identities and ideas of belonging become a focal area of conflict and negotiation. Focusing on fieldwork from across the continent, its case studies consider how routine everyday violence ties in with wider regional and political upheavals, and how individuals experience and legitimize violence in its different forms. The Zimbabwean and Sudanese civil wars, Kenyan Kikuyu domestic conflicts, Rwandan massacres and South African Truth and Reconciliation processes, are among the contexts explored.

Eastern African pastoralists often present themselves as being egalitarian, equating cattle ownership with wealth. By this definition "the poor are not us", poverty is confined to non-pastoralist, socially excluded persons and groups.Exploring this notion means discovering something about self-perceptions and community consciousness, how pastoralist identity has been made in opposition to other modes of production, how pastoralists want others to see them and how they see themselves.This collection rejects the premise of pastoral egalitarianism and poses questions about the gradual creep of poverty, changing patterns of wealth and accumulation, the impact of diminishing resources on pastoral communities and the impact of external values of land, labor, and livestock.

Recognises pastoralists' wealth in land, livestock and adaptability.This collection concerning East African pastoralists rejects the premise of pastoral egalitarianism and poses questions about the gradual creep of poverty, changing patterns of wealth and accumulation, the impact of diminishing resources on pastoral communities, and the impact of external values.North America: Ohio U Press

Carved Flesh / Cast Selves

Carved Flesh / Cast Selves

Despite its immense significance and ubiquity in our everyday lives, the complex workings of trust are poorly understood and theorized. This volume explores trust and mistrust amidst locally situated scenes of sociality and intimacy. Because intimacy has often been taken for granted as the foundation of trust relations, the ethnographies presented here challenge us to think about dangerous intimacies, marked by mistrust, as well as forms of trust that cohere through non-intimate forms of sociality.

Despite its immense significance and ubiquity in our everyday lives, the complex workings of trust are poorly understood and theorized. This volume explores trust and mistrust amidst locally situated scenes of sociality and intimacy. Because intimacy has often been taken for granted as the foundation of trust relations, the ethnographies presented here challenge us to think about dangerous intimacies, marked by mistrust, as well as forms of trust that cohere through non-intimate forms of sociality.

The contributions to this volume map the surprisingly multifarious circumstances in which trauma is invoked – as an analytical tool, a therapeutic term or as a discursive trope. By doing so, we critically engage the far too often individuating aspects of trauma, as well as the assumption of a universal somatic that is globally applicable to contexts of human suffering. The volume takes the reader on a journey across widely differing terrains: from Norwegian institutions for psychiatric patients to the post-war emergence of speech genres on violence in Mozambique, from Greek and Cameroonian ritual and carnivalesque treatments of historical trauma to national discourses of political assassinations in Argentina, the volume provides an empirically founded anti-dote against claiming a universal ‘empire of trauma’ (Didier Fassin) or seeing the trauma as successfully defined by the Diagnostic and Statistical Manual of Mental Disorders (DSM). Instead, the work critically evaluates and engageswhether the term’s dual plasticity and endurance captures, encompasses or challenges legacies and imprints of multiple forms of violence.