Vijaya Ramaswamy – författare

The cultural heritage of the Tamils dates back two thousand years. As a language, Tamil has existed since the pre-Christian era, around the same time as the early classical languages Hebrew and Sankrit. The first book on Tamil grammar, the Tolkappiyam, was written around the fifth century BCE. Today, Tamil cuisine has captured the imagination of the vegetarian world, and Tamil cinema, with its heavy political allegories and opera style music, is popular across the globe. Not confined to their homeland of Tamil Nadu, the Tamils constitute a powerful diaspora in Sri Lanka (where they are fighting for their political rights), Singapore (where Tamil is one of the national languages), and Malaysia. The diaspora extends to places as far flung as the U.K., the U.S., and Australia. Tamil temples and cultural centers can be found everywhere from Pittsburgh to San Francisco and from Texas to Toronto.The A to Z of the Tamils presents a vivid picture of the Tamils' cultural and literary traditions, both the historic past and the vibrant present. This is done through a chronology, an introductory essay, a bibliography, black and white photos, maps, and over 500 cross-referenced dictionary entries covering Tamil history from the megalithic age to present day and Tamil personalities, economics, literature, music, politics, and cinema. This one-volume reference is an excellent entry point into a deeper understanding of the cultural milieu of the Tamils.

This book looks at movements of communities which formed the lower and middle rungs of society in medieval and early colonial India. It presents migration, mobility and memories from a specifically Indian perspective, breaking away from previous Eurocentric studies. The essays in the volume focus on labour, peasant and craft migrations, and in fleshing out the causes and trajectories taken by these communities, they speak to each other by addressing similar issues as well as documenting varying responses to analogous situations.A fascinating history of migrations of ‘people from below’, the volume adopts a trans-disciplinary approach and uses inscriptions, official records, and literary texts along with community narratives and folk tradition. This will be of great interest to scholars and students of migration and diaspora studies, medieval and modern South Asian history, social anthropology and subaltern studies.

This book looks at movements of communities which formed the lower and middle rungs of society in medieval and early colonial India. It presents migration, mobility and memories from a specifically Indian perspective, breaking away from previous Eurocentric studies. The essays in the volume focus on labour, peasant and craft migrations, and in fleshing out the causes and trajectories taken by these communities, they speak to each other by addressing similar issues as well as documenting varying responses to analogous situations.A fascinating history of migrations of ‘people from below’, the volume adopts a trans-disciplinary approach and uses inscriptions, official records, and literary texts along with community narratives and folk tradition. This will be of great interest to scholars and students of migration and diaspora studies, medieval and modern South Asian history, social anthropology and subaltern studies.

This book looks at movements of communities which formed the lower and middle rungs of society in medieval and early colonial India. It presents migration, mobility and memories from a specifically Indian perspective, breaking away from previous Eurocentric studies. The essays in the volume focus on labour, peasant and craft migrations, and in fleshing out the causes and trajectories taken by these communities, they speak to each other by addressing similar issues as well as documenting varying responses to analogous situations.A fascinating history of migrations ofpeople from below the volume adopts a trans-disciplinary approach and uses inscriptions, official records, and literary texts along with community narratives and folk tradition. This will be of great interest to scholars and students of migration and diaspora studies, medieval and modern South Asian history, social anthropology and subaltern studies.

This book looks at movements of communities which formed the lower and middle rungs of society in medieval and early colonial India. It presents migration, mobility and memories from a specifically Indian perspective, breaking away from previous Eurocentric studies. The essays in the volume focus on labour, peasant and craft migrations, and in fleshing out the causes and trajectories taken by these communities, they speak to each other by addressing similar issues as well as documenting varying responses to analogous situations.A fascinating history of migrations ofpeople from below the volume adopts a trans-disciplinary approach and uses inscriptions, official records, and literary texts along with community narratives and folk tradition. This will be of great interest to scholars and students of migration and diaspora studies, medieval and modern South Asian history, social anthropology and subaltern studies.

The Tamils have an unbroken history of more than two thousand years. Tamil, the language they speak, is one of the oldest living languages in the world. The only people comparable to the Tamils in terms of their hoary past and vibrant present would be the Jews with one marked difference. The Tamils have always had their homeland 'Tamilaham' (alternately pronounced and spelt 'Tamizhaham') known today as Tamil Nadu which to them represents their mother and is revered by them as 'Tamizh Tai' literally ‘Tamil Mother’. This is in striking contrast to the Jews who have been through a long and arduous struggle to gain their homeland, a deeply contested site to this day with Hebrewisation of Israel being a key marker of Jewish identity in the region. Tamils, by contrast have a clear numerical majority in the region that now comprises Tamil Nadu and the language unites rather than divides adherents of different faiths.The second edition of Historical Dictionary of the Tamils contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about the Tamils.

This book is a part of the ongoing project by women to write themselves back into the historical and social canvas. The present collection of essays takes pride in being a part of this vital process of correcting gender imbalances in centuries old patriarchal structures. However, in many ways, these essays also go beyond the agenda of salvage or retrieval from patriarchal registers. Besides reopening texts in which even female voices echo the males, the authors also explore the subjectivity of women through the mode of fiction, art, the media and oral traditions.While many of the recent publications under the genre of women's studies have focussed on women in a generic sense, the present collection is centred around the theme of images and self-images of Indian women. The former implies, by and large, male agency in the imaging of women while the latter signifies a subjective and self-reflexive exercise by women. It is hoped that these essays will provide feminists exploring fresh areas of research on women with methodological insights into how traditional as well as non-conventional sources could be used to deconstruct existing images of women and in doing so, re-present women in fresh and hitherto unperceived ways.