Volker L. Menze – författare
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The Council of Chalcedon in 451 divided eastern Christianity, with those who were later called Syrian Orthodox among the Christians in the near eastern provinces who refused to accept the decisions of the council. These non-Chalcedonians (still better known under the misleading term Monophysites) separated from the church of the empire after Justin I attempted to enforce Chalcedon in the East in 518.Volker L. Menze historicizes the formation of the Syrian Orthodox Church in the first half of the sixth century. This volume covers the period from the accession of Justin to the second Council of Constantinople in 553. Menze begins with an exploration of imperial and papal policy from a non-Chalcedonian, eastern perspective, then discusses monks, monasteries and the complex issues surrounding non-Chalcedonian church life and sacraments. The volume concludes with a close look at the working of"collective memory" among the non-Chalcedonians and the construction of a Syrian Orthodox identity.This study is a histoire évènementielle of actual religious practice, especially concerning the Eucharist and the diptychs, and of ecclesiastical and imperial policy which modifies the traditional view of how emperors (and in the case of Theodora: empresses) ruled the late Roman/early Byzantine empire. By combining this detailed analysis of secular and ecclesiastical politics with a study of long-term strategies of memorialization, the book also focuses on deep structures ofcollective memory on which the tradition of the present Syrian Orthodox Church is founded.
Inbunden, Engelska, 2023
1 049 kr
Skickas inom 5-8 vardagar
Patriarch Dioscorus of Alexandria: The Last Pharaoh of Alexandria and Ecclesiastical Politics in the Later Roman Empire offers a thorough revision of the historical role of Dioscorus as patriarch of Alexandria between 444 and 451 CE. One of the major protagonists of the Christological controversy, Dioscorus was hailed a saint in Eastern Church traditions which opposed the Council of Chalcedon in 451. Yet Western Church traditions remember him as a heretic and violent villain, and much scholarship maintains this image of Dioscorus as 'ruthless and ambitious', a 'tyrant-bishop' feared by his opponents-the 'Attila of the Eastern Church'.This book breaks with these negative stereotypes and offers the first serious historical analysis of Dioscorus as ecclesiastical politician and reformer. It discusses the discrepancy that theologically Dioscorus was a loyal follower of his famous predecessor Cyril of Alexandria (412-444) while politically he was the leading figure of the anti-Cyrillian party in Alexandria. Analysing Dioscorus' role as president of the Second Council of Ephesus in 449 and his downfall and deposition at the Council of Chalcedon in 451, Menze also offers a much-needed new reading of the acts of these two general councils.Reappraising the life and role of Dioscorus ultimately shows how the Christological controversy of the fifth century can only be fully understood against the background of imperial politics-and its mechanisms for implementing 'Orthodoxy'-in the Later Roman Empire.
Inbunden, Engelska, 2008
2 462 kr
Skickas inom 5-8 vardagar
The Council of Chalcedon in 451 divided eastern Christianity, with those who were later called Syrian Orthodox among the Christians in the near eastern provinces who refused to accept the decisions of the council. These non-Chalcedonians (still better known under the misleading term Monophysites) separated from the church of the empire after Justin I attempted to enforce Chalcedon in the East in 518.Volker L. Menze historicizes the formation of the Syrian Orthodox Church in the first half of the sixth century. This volume covers the period from the accession of Justin to the second Council of Constantinople in 553. Menze begins with an exploration of imperial and papal policy from a non-Chalcedonian, eastern perspective, then discusses monks, monasteries and the complex issues surrounding non-Chalcedonian church life and sacraments. The volume concludes with a close look at the working of "collective memory" among the non-Chalcedonians and the construction of a Syrian Orthodox identity.This study is a histoire évènementielle of actual religious practice, especially concerning the Eucharist and the diptychs, and of ecclesiastical and imperial policy which modifies the traditional view of how emperors (and in the case of Theodora: empresses) ruled the late Roman/early Byzantine empire. By combining this detailed analysis of secular and ecclesiastical politics with a study of long-term strategies of memorialization, the book also focuses on deep structures of collective memory on which the tradition of the present Syrian Orthodox Church is founded.