Vrushali Patil – författare

Combining discourse and comparative historical methods of analysis, this book explores how colonialists and anti-colonialists renegotiated transnational power relationships within the debates on decolonization in the United Nations from 1946-1960. Shrewdly bringing together Sociology, Women’s Studies, History, and Postcolonial Studies, it is interested in the following questions: how are modern constructions of gender and race forged in transnational – colonial as well as ‘postcolonial’ – processes? How did they emerge in and contribute to such processes during the colonial era? Specifically, how did they shape colonialist constructions of space, identity and international community? How has this relationship shifted with legal decolonization?

Combining discourse and comparative historical methods of analysis, this book explores how colonialists and anti-colonialists renegotiated transnational power relationships within the debates on decolonization in the United Nations from 1946-1960. Shrewdly bringing together Sociology, Women’s Studies, History, and Postcolonial Studies, it is interested in the following questions: how are modern constructions of gender and race forged in transnational – colonial as well as ‘postcolonial’ – processes? How did they emerge in and contribute to such processes during the colonial era? Specifically, how did they shape colonialist constructions of space, identity and international community? How has this relationship shifted with legal decolonization?

Constructing a new approach for centering empire in productions of racialized, gendered, and sexualized differenceOne of the oldest, most persistent issues in gender and sexuality studies is the dominance of white, northern theorizing and its consequences for what we know about sex, gender, and sexuality. There is an ongoing neglect of the significance of histories of empire and coloniality, particularly in U.S. sociology, where the United States and its theoretical productions are routinely sanitized of such histories. In Webbed Connectivities, Vrushali Patil offers a global historical sociology that reembeds the United States within histories of empire, situating the emergence of northern and U.S.-based concepts and frameworks squarely within these histories.Webbed Connectivities intercepts the political economy of knowledge production within the social sciences to argue for the work of centering the role of imperial hierarchies in knowledge production and circulation. Patil develops a new approach-webbed connectivities-which tracks imperial processes and impacts across borders, shifting from an emphasis on particular experiences and identities to the constitution and creation of the categories themselves.A sociologist of feminist thought and gender and sexuality studies, Patil explores the theoretical spaces that spotlighting imperial hierarchies within knowledge production might open, including making productive and essential connections across sites of the global south and north.

Constructing a new approach for centering empire in productions of racialized, gendered, and sexualized differenceOne of the oldest, most persistent issues in gender and sexuality studies is the dominance of white, northern theorizing and its consequences for what we know about sex, gender, and sexuality. There is an ongoing neglect of the significance of histories of empire and coloniality, particularly in U.S. sociology, where the United States and its theoretical productions are routinely sanitized of such histories. In Webbed Connectivities, Vrushali Patil offers a global historical sociology that reembeds the United States within histories of empire, situating the emergence of northern and U.S.-based concepts and frameworks squarely within these histories.Webbed Connectivities intercepts the political economy of knowledge production within the social sciences to argue for the work of centering the role of imperial hierarchies in knowledge production and circulation. Patil develops a new approach-webbed connectivities-which tracks imperial processes and impacts across borders, shifting from an emphasis on particular experiences and identities to the constitution and creation of the categories themselves.A sociologist of feminist thought and gender and sexuality studies, Patil explores the theoretical spaces that spotlighting imperial hierarchies within knowledge production might open, including making productive and essential connections across sites of the global south and north.