W. H. R. Rivers – författare

W. H. R. Rivers, who has been called 'the founder of the modern study of social organization', exerted an immense influence on his contemporaries and successors. This volume reprints three of his lectures, delivered in 1913 and first published in 1914, which provide a short and brilliant exposition of his theoretical approach, and are exemplary of his handling of ethnographic evidence. His theme is the relationship between kinship terminologies and social organization, more particularly forms of marriage, a subject still of lively theoretical interest. Also included is the same author's The Genealogical Method of Anthropological Enquiry, first published in 1910, a classic of anthropological methodology, and Professor Raymond Firth of the London School of Economics and Professor David Schneider of the University of Chicago provide commentaries estimating the past and present importance of Rivers in British and American Anthropology respectively.

This is Volume IV of six in a series in the International Library of Psychology on Anthropology and Psychology. Originally published in 1924, this is a collection of the Fitzpatrick Lectures delivered before the Royal College of Physicians of London in 1915 and 1916 and it represents perhaps the first attempt to interpret with real knowledge and sympathetic insight the thoughts and ideas that find expression in Primitive Medicine.

First published in 1999. This is Volume V of six of a series on Anthropology and Psychology. Written in 1928, this book is a collection of essays and series of memoirs on ethnological subjects that are scattered in volumes not readily accessible to students.

First published in 1999. This is Volume VI of six of a series on Anthropology and Psychology. Written in 1923, this book is a collection of essays mainly on psychology and politics created when the author was made representative of the University of London at the House of Commons.

This is Volume XXV of twenty-eight in a collection on Psychoanalysis. Originally published in 1932, the aim of this book is to give a sane interpretation of the significance of dreams based upon a thorough investigation of the incidents of each dream recorded and of the circumstances under which it occurred. Dr Rivers especially calls attention (a) to the inadequacy of Freud's theory of wish-fulfilment as an explanation of dreams; (b) to the exaggerated importance assigned by the psycho-analytic school to incidents in the dreamer's early life to the neglect of recent conflicts, which he regards as more important as causal agents; and (c) especially to the fallacies of Freudian interpretations of symbolism, and particularly of sexual motives and symbols, which have been responsible for most of the opposition to Freud's teaching.

Published between 1923 and 1936, the titles in this set reflect a time before firm lines were drawn between the emerging disciplines of anthropology and psychology and show just how far both areas have moved since then. Titles such as The Primitive Mind and Modern Civilization, which has a foreword by C.G. Jung, show contemporary thinking on the so-called 'primitive psyche' and others explore themes such as possession, magic, religion and politics. The set includes three titles by the renowned scholar W.H.R. Rivers.

First published in 1914, W. H. R. Rivers' hugely influential study was the first to effectively demonstrate the close connection between methods of denoting relationship or kinship and forms of social organisation, including those based on different forms of the institution of marriage. He also shows that the terminology of relationship has been rigorously determined by social conditions and that, therefore, systems of relationship furnish us with a most valuable instrument in studying the history of social institutions. This series of lectures was originally delivered by the author in May 1914, at the London School of Economics. They are based on the experiences of the Percy Sladen Trust Expedition to Melanesia in 1908.

First published in 1914, W. H. R. Rivers' hugely influential study was the first to effectively demonstrate the close connection between methods of denoting relationship or kinship and forms of social organisation, including those based on different forms of the institution of marriage. He also shows that the terminology of relationship has been rigorously determined by social conditions and that, therefore, systems of relationship furnish us with a most valuable instrument in studying the history of social institutions. This series of lectures was orginally delivered by the author in May 1914, at the London School of Economics. They are based on the experiences of the Percy Sladen Trust Expedition to Melanesia in 1908.

This is Volume XXV of twenty-eight in a collection on Psychoanalysis. Originally published in 1932, the aim of this book is to give a sane interpretation of the significance of dreams based upon a thorough investigation of the incidents of each dream recorded and of the circumstances under which it occurred. Dr Rivers especially calls attention (a) to the inadequacy of Freud's theory of wish-fulfilment as an explanation of dreams; (b) to the exaggerated importance assigned by the psycho-analytic school to incidents in the dreamer's early life to the neglect of recent conflicts, which he regards as more important as causal agents; and (c) especially to the fallacies of Freudian interpretations of symbolism, and particularly of sexual motives and symbols, which have been responsible for most of the opposition to Freud's teaching.

First published in 1999. This is Volume V of six of a series on Anthropology and Psychology. Written in 1928, this book is a collection of essays and series of memoirs on ethnological subjects that are scattered in volumes not readily accessible to students.

First published in 1999. This is Volume VI of six of a series on Anthropology and Psychology. Written in 1923, this book is a collection of essays mainly on psychology and politics created when the author was made representative of the University of London at the House of Commons.

Alfred Cort Haddon (1855-1940) was a highly influential British anthropologist and ethnologist who was instrumental in the foundation of a school of anthropology at Cambridge University. During 1898 and 1899, Haddon led an expedition which conducted ethnographical research in the Torres Strait, New Guinea, and Borneo. The main results of this expedition were compiled in a series of volumes, written by various contributors. Originally published in 1912, this fourth volume in that series concentrates on arts and crafts. The text contains information on a broad variety of traditions from the region, with topics ranging from horticultural practice to music. A large number of illustrative figures are included, demonstrating the rich cultural life of the indigenous peoples. This fascinating volume, the vast majority of which was written by Haddon himself, will be of value to anyone with an interest in the development of anthropology and ethnology.

Alfred Cort Haddon (1855-1940) was a highly influential British anthropologist and ethnologist who was instrumental in the foundation of a school of anthropology at Cambridge University. During 1898 and 1899, Haddon led an expedition which conducted ethnographical research in the Torres Strait, New Guinea, and Borneo. The main results of this expedition were compiled in a series of volumes, containing contributions from a diverse range of specialists. Originally published in 1904, this is the fifth in that series. The text contains information on the societies and belief structures of the indigenous peoples living in the western islands of the Strait. A large number of illustrative figures are also included, demonstrating a broad variety of traditional practices. This is a fascinating book that will be of value to anyone with an interest in the development of anthropology and ethnology.

Alfred Cort Haddon (1855-1940) was a highly influential British anthropologist and ethnologist who was instrumental in the foundation of a school of anthropology at Cambridge University. During 1898 and 1899, Haddon led an expedition which conducted ethnographical research in the Torres Strait, New Guinea, and Borneo. The main results of this expedition were compiled in a series of volumes, containing contributions from a diverse range of specialists. Originally published in 1908, this is the sixth in that series. The text contains information on the societies and belief structures of the indigenous peoples living in the eastern islands of the Strait. A large number of illustrative figures are also included, demonstrating a broad variety of traditional practices. This is a fascinating book that will be of value to anyone with an interest in the development of anthropology and ethnology.

Originally published in 1922, and relatively forward-thinking for its time, this collection of essays addresses the problem of depopulation in Melanesia as a result of white interference and colonialism. The contributors examine various factors in the population decrease, including diseases introduced by colonists and the psychological impact of outside interference. This book will be of value to anyone interested in colonialism or the colonial history of Melanesia.

First published in 1922 as the second edition of a 1920 original, and formed from lectures delivered in the Psychological Laboratory at the University of Cambridge in 1919, this book attempts 'to put into a biological setting the system of psycho-therapy which came to be generally adopted in Great Britain in the treatment of the psycho-neuroses of war' in the wake of WWI. Rivers suggests a variety of treatments for war-related psychological disorders, including hypnotism, and the possible link between of military duties and 'the neuroses of warfare'. This book will be of value to anyone with an interest in the history of psychology or in psychological disorders arising from combat situations.

In applying psychology to the field of politics, the eminent British anthropologist and psychologist W.H.R. Rivers deals with social or collective psychology rather than with the psychology of the individual. This choice presents a number of problems. These include the relation between individual and collective psychology, the concept of a collective or group mind, and the question of how far society can be regarded as an organism. The choice also presents the need to explain the fact that when a number of individuals act together, the product of their combined activity is not the same as what might have emerged from the separate activity of individuals.Rivers' belief in the political process prompted him to deliver the lectures on psychological theory that are printed in this volume. Three other addresses are also included in this volume, one on socialism and human nature, another on education and mental hygiene, and a lecture on the aims of ethnography.Rivers considered the relation between psychology and sociology, putting forward the position that the formulation of an adequate science of social psychology lies in the observation of social conduct, including not merely the social conduct of everyday life, but still those forms of it which are subsumed under the headings of religion, economics, and politics, as well as the social institution of language. The social behavior of mankind is capable of being studied as a methodological principle, independently of the psychological basis of behavior.