Walter A. Kaufmann – författare

From one of the major figures of twentieth-century intellectual life, an incisive critique of faith and reason in the secular ageOriginally published in 1958, Critique of Religion and Philosophy is Walter Kaufmann’s luminous appraisal of the orthodoxies of his day. Although he was a philosopher first and foremost, Kaufmann was not immune to the wellsprings from which religion originates, considering it to be among the most vital and radical expressions of the human intellect. In this panoramic and uniquely personal book, he tests the limits of faith and reason in our secular age. Kaufmann discusses topics ranging from positivism and existentialism to language, scripture, and Eros, and shares his views on thinkers such as Plato, Aquinas, Kant, Bultmann, Niebuhr, and Freud. Challenging, playful, and disarmingly honest, Critique of Religion and Philosophy is as bold and provocative as when it was first published.

A classic book by one of the twentieth century’s most innovative and adventurous thinkersFirst published in 1959, From Shakespeare to Existentialism offers Walter Kaufmann’s critical interpretations of some of the greatest minds in Western philosophy, religion, and literature. Few scholars can match Kaufmann’s range of interests, from intellectual history and comparative religion to psychology, art, and architecture. In this illuminating and wide-ranging book, he traces the evolving Aristotelian ideal of the great-souled individual, showing how it was forgotten by medieval Christendom but recovered by Shakespeare and apotheosized by Nietzsche. An invaluable companion to his Critique of Religion and Philosophy, this volume presents Kaufmann at his most trailblazing, charting new directions in Western thought while providing bold perspectives on figures such as Goethe, Hegel, Rilke, and Freud.

This classic is the benchmark against which all modern books about Nietzsche are measured. When Walter Kaufmann wrote it in the immediate aftermath of World War II, most scholars outside Germany viewed Nietzsche as part madman, part proto-Nazi, and almost wholly unphilosophical. Kaufmann rehabilitated Nietzsche nearly single-handedly, presenting his works as one of the great achievements of Western philosophy. Responding to the powerful myths and countermyths that had sprung up around Nietzsche, Kaufmann offered a patient, evenhanded account of his life and works, and of the uses and abuses to which subsequent generations had put his ideas. Without ignoring or downplaying the ugliness of many of Nietzsche''s proclamations, he set them in the context of his work as a whole and of the counterexamples yielded by a responsible reading of his books. More positively, he presented Nietzsche''s ideas about power as one of the great accomplishments of modern philosophy, arguing that his conception of the "will to power" was not a crude apology for ruthless self-assertion but must be linked to Nietzsche''s equally profound ideas about sublimation. He also presented Nietzsche as a pioneer of modern psychology and argued that a key to understanding his overall philosophy is to see it as a reaction against Christianity. Many scholars in the past half century have taken issue with some of Kaufmann''s interpretations, but the book ranks as one of the most influential accounts ever written of any major Western thinker. Featuring a new foreword by Alexander Nehamas, this Princeton Classics edition of Nietzsche introduces a new generation of readers to one the most influential accounts ever written of any major Western thinker.