Wayne Flynt – författare

"The best sort of introductory study . . . packed with enlightening information." —The Times Literary SupplementPoor whites have been isolated from mainstream white Southern culture and have been in turn stereotyped as rednecks and Holy Rollers, discriminated against, and misunderstood. In their isolation, they have developed a unique subculture and defended it with a tenacity and pride that puzzles and confuses the larger society. Written 25 years ago, this book was one scholar's attempt to understand these people and their culture. For this new edition, Wayne Flynt has provided a new retrospective introduction and an up-to-date bibliography.

A new and up-to-date edition of Alabama’s history to celebrate the state’s bicentennial.Alabama: The History of a Deep South State, Bicentennial Edition is a comprehensive narrative account of the state from its earliest days to the present. This edition, updated to celebrate the state’s bicentennial year, offers a detailed survey of the colorful, dramatic, and often controversial turns in Alabama’s evolution. Organized chronologically and divided into three main sections—the first concluding in 1865, the second in 1920, and the third bringing the story to the present—makes clear and interprets the major events that occurred during Alabama’s history within the larger context of the South and the nation.Once the home of aboriginal inhabitants, Alabama was claimed and occupied by a number of European nations prior to becoming a permanent part of the United States in 1819. A cotton and slave state for more than half of the nineteenth century, Alabama seceded in 1861 to join the Confederate States of America, and occupied an uneasy and uncertain place in America’s post-Civil War landscape. Alabama’s role in the twentieth century has been equally tumultuous and dramatic.General readers as well as scholars will welcome this up-to-date and scrupulously researched history of Alabama, which examines such traditional subjects as politics, military history, economics, race, and class. It contains essential accounts devoted to Native Americans, women, and the environment, as well as detailed coverage of health, education, organized labor, civil rights, and the many cultural developments, from literature to sport, that have enriched Alabama’s history. The stories of individual leaders, from politicians to creative artists, are also highlighted. A key facet of this landmark historical narrative is the strong emphasis placed on the common everyday people of Alabama, those who have been rightly described as the “bone and sinew” of the state.

Southern Religion and Christian Diversity in the Twentieth Century is a collection of fifteen essays by award-winning scholar Wayne Flynt that explores and reveals the often-forgotten religious heterogeneity of the American South.  Throughout its dramatic history, the American South has wrestled with issues such as poverty, social change, labor reform, civil rights, and party politics, and Flynt’s writing reaffirms religion as the lens through which southerners understand and attempt to answer these contentious questions. In Southern Religion and Christian Diversity in the Twentieth Century, however, Flynt gently but persuasively dispels the myth—comforting to some and dismaying to others—of religion in the South as an inert cairn of reactionary conservatism.  Flynt introduces a wealth of stories about individuals and communities of faith whose beliefs and actions map the South’s web of theological fault lines. In the early twentieth century, North Carolinian pastor Alexander McKelway became a relentless crusader against the common practice of child labor. In 1972, Rev. Dr. Ruby Kile, in a time of segregated churches led by men, took the helm of the eight-member Powderly Faith Deliverance Center in Jefferson County, Alabama and built the fledgling group into a robust congregation with more than 700 black and white worshippers. Flynt also examines the role of religion in numerous pivotal court cases, such as the US Supreme Court school prayer case Engel v. Vitale, whose majority opinion was penned by Justice Hugo Black, an Alabamian. These fascinating case studies and many more illuminate a religious landscape of far more varied texture and complexity than is commonly believed.  Southern Religion and Christian Diversity in the Twentieth Century offers much to readers and scholars interested in the South, religion, and theology. Writing with his hallmark wit, warmth, and erudition, Flynt’s Southern Religion and Christian Diversity in the Twentieth Century is a vital record of gospel-inspired southerners whose stories revivify sclerotic assumptions about the narrow conformity of southern Christians.

The definitive biography of Sidney J. Catts—Florida's fiery governor who fused pulpit rhetoric with populist politics in the early twentieth century. Cracker Messiah by Wayne Flynt is a riveting portrait of Sidney J. Catts, one of the most controversial figures in Southern political history. Catts rose from Baptist pulpits and Chautauqua stages to Florida's governor's mansion in 1916, riding a wave of rural populism, prohibition fervor, and anti-Catholic rhetoric. His fiery oratory and outsider persona electrified "Florida crackers" at a time when industrial and urban forces were reshaping the South. Yet Catts was more than a demagogue. His administration championed progressive reforms—good roads, penal improvements, vocational education, and even women's political participation—while his career oscillated between idealism and opportunism.Wayne Flynt's meticulously documented biography illuminates this complicated politician, tracing Catts's battles with the Democratic establishment, his failed Senate bid, and his later flirtations with gambling and real estate during Florida's boom years. Drawing on interviews, archival sources, and legislative records, Cracker Messiah illuminates the tensions between nativism and reform, faith and hypocrisy, populism and progressivism in the early twentieth-century South. This new edition will appeal to readers of Southern history, political biography, and Progressive Era studies, as well as anyone interested in the roots of American populism and the enduring complexities of cultural and political identity in the Deep South.

A Southern senator at the crossroads of change.Duncan Upshaw Fletcher: Dixie's Reluctant Progressive is the definitive portrait of one of Florida's most influential yet overlooked political figures. Serving in the U.S. Senate from 1909 to 1936, Fletcher bridged the gap between Wilsonian progressivism and Roosevelt's New Deal, shaping landmark legislation such as the Federal Farm Loan Act, the Shipping Act, and major banking reforms. Far from a demagogue, Fletcher was a methodical, pragmatic leader who championed moderation, urban progressivism, and economic development while resisting racial and religious extremism. Wayne Flynt's deeply researched biography illuminates Fletcher's paradoxical career—a Unitarian in a fundamentalist state, a reformer who later embraced conservatism, and a Southern Democrat who became a loyal New Dealer. Through vivid analysis of Florida's turbulent political landscape, the book explores themes of coalition-building, economic modernization, and the South's evolving role in national politics. This work will captivate readers interested in Southern history, political biography, and the roots of modern progressivism. Scholars of the New Deal, reform movements, and Florida history will find it indispensable, while general readers will appreciate its lucid style and insights into a leader whose story resonates with today's debates over moderation, governance, and social change.

An authoritative popular history that places the state in regional and national context   Alabama is a state full of contrasts. On the one hand, it has elected the lowest number of women to the state legislature of any state in the union; yet according to historians it produced two of the ten most important American women of the 20th century—Helen Keller and Rosa Parks. Its people are fanatically devoted to conservative religious values; yet they openly idolize tarnished football programs as the source of their heroes. Citizens who are puzzled by Alabama''s maddening resistance to change or its incredibly strong sense of tradition and community will find important clues and new understanding within these pages.   Written by passionate Alabamian and accomplished historian Wayne Flynt, Alabama in the Twentieth Century offers supporting arguments for both detractors and admirers of the state. A native son who has lived, loved, taught, debated, and grieved within the state for 60 of the 100 years described, the author does not flinch from pointing out Alabama''s failures, such as the woeful yoke of a 1901 state constitution, the oldest one in the nation; neither is he restrained in calling attention to the state''s triumphs against great odds, such as its phenomenal number of military heroes and gifted athletes, its dazzling array of writers, folk artists, and musicians, or its haunting physical beauty despite decades of abuse.   Chapters are organized by topic—politics, the economy, education, African Americans, women, the military, sport, religion, literature, art, journalism—rather than chronologically, so the reader can digest the whole sweep of the century on a particular subject. Flynt’s writing style is engaging, descriptive, free of clutter, yet based on sound scholarship. This book offers teachers and readers alike the vast range and complexity of Alabama''s triumphs and low points in a defining century. *

Normal0falsefalsefalseEN-USX-NONEX-NONEMicrosoftInternetExplorer4 This historical memoir by the widely recognized scholar, Wayne Flynt, chronicles the inner workings of his academic career at Samford and Auburn Universities, as well as his many contributions to the general history of Alabama. Flynt has traveled the state and the South lecturing and teaching both lay and academic groups, calling on his detailed knowledge of both the history and power structures in Alabama to reveal uncomfortable truths wherever he finds them, whether in academic institutions that fall short of their stated missions, in government and industry leaders who seek and hold power by playing to the fears and prejudices of the public, or in religious groups who abandon their original missions and instead seek financial and emotional comfort in lip service only.   In doing so he has not only energized those who think the State of Alabama can and must do better, but  also has earned the enmity of those who prosper, profit, and prevaricate for their own selfish ends. Nevertheless, Flynt utilizes a lifetime of learning and reflection to voice the conscience of his community. Keeping the Faith: Ordinary People, Extraordinary Lives tells the story of his life and his courageous battles against an indifferent or hostile hierarchy with modesty and honesty. In doing so he tells us how Alabama institutions really are manipulated and, more importantly, why we should care.  

Beginning early in the 19th century, the American missionary movement made slow headway in China. Alabamians became part of that small beachhead. After 1900 both the money and personnel rapidly expanded, peaking in the early 1920s. By the 1930s many American denominations became confused and divided over the appropriateness of the missionary endeavor. Secular American intellectuals began to criticize missionaries as meddling do-gooders trying to impose American Evangelicalism on a proud, ancient culture.By examining the lives of 47 Alabama missionaries who served in China between 1850 and 1950, Flynt and Berkley reach a different conclusion. Although Alabama missionaries initially fit the negative description of Americans trying to superimpose their own values and beliefs on "heathen," they quickly learned to respect Chinese civilization. The result was a new synthesis, neither entirely southern nor entirely Chinese. Although previous works focus on the failure of Christianity to change China, this book focuses on the degree to which their service in China changed Alabama missionaries. And the change was profound.In their consideration of 47 missionaries from a single state--their call to missions, preparation for service in China, living, working, contacts back home, cultural clashes, political views, internal conflicts, and gender relations--the authors suggest that the efforts by Baptist, Methodist, and Presbyterian missionaries from Alabama were not the failure judged by many historians. In fact, the seeds sown in the hundred years before the Communist revolution in 1950 seem to be reaping a rich harvest in the declining years of the 20th century, when the number of Chinese Christians is estimated by some to be as high as one hundred million.

Essays by the distinguished historian of southern religion Wayne Flynt, that illuminate the often overlooked complexity among southern Protestants.   Throughout its dramatic history, the American South has wrestled with issues such as poverty, social change, labor reform, civil rights, and party politics, and Flynt’s writing reaffirms religion as the lens through which southerners understand and attempt to answer these contentious questions. In Southern Religion and Christian Diversity in the Twentieth Century, however, Flynt gently but persuasively dispels the myth—comforting to some and dismaying to others—of religion in the South as an inert cairn of reactionary conservatism.   Flynt introduces a wealth of stories about individuals and communities of faith whose beliefs and actions map the South’s web of theological fault lines. In the early twentieth century, North Carolinian pastor Alexander McKelway became a relentless crusader against the common practice of child labor. In 1972, Rev. Dr. Ruby Kile, in a time of segregated churches led by men, took the helm of the eight-member Powderly Faith Deliverance Center in Jefferson County, Alabama and built the fledgling group into a robust congregation with more than 700 black and white worshippers. Flynt also examines the role of religion in numerous pivotal court cases, such as the US Supreme Court school prayer case Engel v. Vitale, whose majority opinion was penned by Justice Hugo Black, an Alabamian. These fascinating case studies and many more illuminate a religious landscape of far more varied texture and complexity than is commonly believed.   Southern Religion and Christian Diversity in the Twentieth Century offers much to readers and scholars interested in the South, religion, and theology. Writing with his hallmark wit, warmth, and erudition, Flynt’s Southern Religion and Christian Diversity in the Twentieth Century is a vital record of gospel-inspired southerners whose stories revivify sclerotic assumptions about the narrow conformity of southern Christians. 

First published in 1989 by The University of Alabama Press, Poor but Proud was met with critical acclaim and awarded the 1990 Lillian Smith prize in nonfiction, as well as being named a CHOICE Outstanding Academic Book. This new paperback version will make the classic work available for general readers, bookstores, and classrooms. Wayne Flynt addresses the life experiences of poor whites through their occupations, society, and culture. He explores their family structure, music, religion, folklore, crafts, and politics and describes their attempts to resolve their own problems through labor unions and political movements. He reveals that many of our stereotypes about poor whites are wildly exaggerated; few were derelicts or "white trash." Even though racism, emotionalism, and a penchant for violence were possible among poor whites, most bore their troubles with dignity and self-respect - working hard to eventually lift themselves out of poverty. The phrase "poor but proud" aptly describes many white Alabamians who settled the state and persisted through time. During the antebellum years, poor whites developed a distinctive culture on the periphery of the cotton belt. As herdsmen, subsistence farmers, mill workers, and miners, they flourished in a society more renowned for its two-class division of planters and slaves. The New Deal era and the advent of World War II broke the long downward spiral of poverty and afforded new opportunities for upward mobility.  

Beginning early in the 19th century, the American missionary movement made slow headway in China. Alabamians became part of that small beachhead. After 1900 both the money and personnel rapidly expanded, peaking in the early 1920s. By the 1930s many American denominations became confused and divided over the appropriateness of the missionary endeavor. Secular American intellectuals began to criticize missionaries as meddling do-gooders trying to impose American Evangelicalism on a proud, ancient culture.

By examining the lives of 47 Alabama missionaries who served in China between 1850 and 1950, Flynt and Berkley reach a different conclusion. Although Alabama missionaries initially fit the negative description of Americans trying to superimpose their own values and beliefs on "heathen," they quickly learned to respect Chinese civilization. The result was a new synthesis, neither entirely southern nor entirely Chinese. Although previous works focus on the failure of Christianity to change China, this book focuses on the degree to which their service in China changed Alabama missionaries. And the change was profound.

In their consideration of 47 missionaries from a single state--their call to missions, preparation for service in China, living, working, contacts back home, cultural clashes, political views, internal conflicts, and gender relations--the authors suggest that the efforts by Baptist, Methodist, and Presbyterian missionaries from Alabama were not the failure judged by many historians. In fact, the seeds sown in the hundred years before the Communist revolution in 1950 seem to be reaping a rich harvest in the declining years of the 20th century, when the number of Chinese Christians is estimated by some to be as high as one hundred million.

A new and up-to-date edition of Alabama’s history to celebrate the state’s bicentennial Alabama: The History of a Deep South State, Bicentennial Edition is a comprehensive narrative account of the state from its earliest days to the present. This edition, updated to celebrate the state’s bicentennial year, offers a detailed survey of the colorful, dramatic, and often controversial turns in Alabama’s evolution. Organized chronologically and divided into three main sections—the first concluding in 1865, the second in 1920, and the third bringing the story to the present—makes clear and interprets the major events that occurred during Alabama’s history within the larger context of the South and the nation.   Once the home of aboriginal inhabitants, Alabama was claimed and occupied by a number of European nations prior to becoming a permanent part of the United States in 1819. A cotton and slave state for more than half of the nineteenth century, Alabama seceded in 1861 to join the Confederate States of America, and occupied an uneasy and uncertain place in America’s post-Civil War landscape. Alabama’s role in the twentieth century has been equally tumultuous and dramatic.   General readers as well as scholars will welcome this up-to-date and scrupulously researched history of Alabama, which examines such traditional subjects as politics, military history, economics, race, and class. It contains essential accounts devoted to Native Americans, women, and the environment, as well as detailed coverage of health, education, organized labor, civil rights, and the many cultural developments, from literature to sport, that have enriched Alabama’s history. The stories of individual leaders, from politicians to creative artists, are also highlighted. A key facet of this landmark historical narrative is the strong emphasis placed on the common everyday people of Alabama, those who have been rightly described as the “bone and sinew” of the state.  

An indelible portrait of one of the most famous and beloved authors in the canon of American literature – a collection of letters between Harper Lee and one of her closest friends that reveals the famously private writer as never before, in her own words.The violent racism of the American South drove Wayne Flynt away from his home in Alabama, but the publication of To Kill a Mockingbird, Harper Lee’s classic novel about courage, community and equality, inspired him to return in the early 1960s and craft a career documenting and teaching Alabama history. His writing resonated with many, in particular three sisters: Louise, Alice and Nelle Harper Lee. The two families first met in 1983, and a mutual respect and affection for the state’s history and literature matured into a deep friendship between them.Wayne Flynt and Nelle Harper Lee began writing to one other while she was living in New York – heartfelt, insightful and humorous letters in which they swapped stories, information and opinions on topics including their families, books, social values, health concerns and even their fears and accomplishments. Though their earliest missives began formally – ‘Dear Dr Flynt’ – as the years passed, their exchanges became more intimate and emotional, opening with ‘Dear Friend’ and closing with ‘I love you, Nelle.’ This is a remarkable compendium of a correspondence that lasted for a quarter century – until Harper Lee’s death in February 2016 – and it offers an incisive and compelling look into the mind, heart and work of one of the most beloved authors in modern literary history.