Whitney A. Bauman – författare

Moving beyond identity politics while continuing to respect diverse entities and concerns, Whitney A. Bauman builds a planetary politics that better responds to the realities of a pluralistic world. Calling attention to the historical, political, and ecological influences shaping our understanding of nature, religion, humanity, and identity, Bauman collapses the boundaries separating male from female, biology from machine, human from more than human, and religion from science, encouraging readers to embrace hybridity and the inherent fluctuations of an open, evolving global community. As he outlines his planetary ethic, Bauman concurrently develops an environmental ethic of movement that relies not on place but on the daily connections we make across the planet. He shows how both identity politics and environmental ethics fail to realize planetary politics and action, limited as they are by foundational modes of thought that create entire worlds out of their own logic.Introducing a postfoundational vision not rooted in the formal principles of "nature" or "God" and not based in the idea of human exceptionalism, Bauman draws on cutting-edge insights from queer, poststructural, and deconstructive theory and makes a major contribution to the study of religion, science, politics, and ecology.

Moving beyond identity politics while continuing to respect diverse entities and concerns, Whitney A. Bauman builds a planetary politics that better responds to the realities of a pluralistic world. Calling attention to the historical, political, and ecological influences shaping our understanding of nature, religion, humanity, and identity, Bauman collapses the boundaries separating male from female, biology from machine, human from more than human, and religion from science, encouraging readers to embrace hybridity and the inherent fluctuations of an open, evolving global community. As he outlines his planetary ethic, Bauman concurrently develops an environmental ethic of movement that relies not on place but on the daily connections we make across the planet. He shows how both identity politics and environmental ethics fail to realize planetary politics and action, limited as they are by foundational modes of thought that create entire worlds out of their own logic.Introducing a postfoundational vision not rooted in the formal principles of "nature" or "God" and not based in the idea of human exceptionalism, Bauman draws on cutting-edge insights from queer, poststructural, and deconstructive theory and makes a major contribution to the study of religion, science, politics, and ecology.

Facing planetary environmental crises, philosophers and theorists have critiqued the human exceptionalism of dominant forms of science. Yet today is not the first moment in which technological and political change have spurred efforts to rethink humanity’s place in the world. This book turns to the nineteenth-century German Romantic tradition to find resources for a new approach—critical planetary romanticism—that foregrounds the irreducible entanglement of all living and nonliving things.Whitney A. Bauman argues that German Romantic figures such as Ernst Haeckel represent a vital alternative path for critical thought that strikingly anticipates contemporary new materialisms. Their thinking about evolution and ecology did not separate humans from the rest of the natural world but instead foregrounded an immanent understanding of the world from a position within it. Bauman traces the theological and religious influences on Romantic ecology, revealing how Christian as well as Indic and Islamic thought shaped scientific understandings of nature. Considering the history of scientific racism associated with Haeckel, he shows that critical planetary romanticism addresses the various embodied experiences of humanity and how they are shaped by power relations. At the same time, he challenges postmodern and critical theories to engage with the nonhuman world and the entirety of the planetary community. A bold intervention into environmental philosophy, Critical Planetary Romanticism reconceives new materialism and in so doing lays the groundwork for a new planetary politics.

Facing planetary environmental crises, philosophers and theorists have critiqued the human exceptionalism of dominant forms of science. Yet today is not the first moment in which technological and political change have spurred efforts to rethink humanity’s place in the world. This book turns to the nineteenth-century German Romantic tradition to find resources for a new approach—critical planetary romanticism—that foregrounds the irreducible entanglement of all living and nonliving things.Whitney A. Bauman argues that German Romantic figures such as Ernst Haeckel represent a vital alternative path for critical thought that strikingly anticipates contemporary new materialisms. Their thinking about evolution and ecology did not separate humans from the rest of the natural world but instead foregrounded an immanent understanding of the world from a position within it. Bauman traces the theological and religious influences on Romantic ecology, revealing how Christian as well as Indic and Islamic thought shaped scientific understandings of nature. Considering the history of scientific racism associated with Haeckel, he shows that critical planetary romanticism addresses the various embodied experiences of humanity and how they are shaped by power relations. At the same time, he challenges postmodern and critical theories to engage with the nonhuman world and the entirety of the planetary community. A bold intervention into environmental philosophy, Critical Planetary Romanticism reconceives new materialism and in so doing lays the groundwork for a new planetary politics.

Now in its third edition, Grounding Religion explores relationships between the environment and religious beliefs and practices. Established scholars introduce students to the ways religion shapes and is shaped by human–earth relations, surveying a series of key issues and questions, with particular attention to issues of environmental degradation, social justice, ritual practices, and religious worldviews. Case studies, discussion questions, and further readings enrich students’ experience. This third edition features updated content, including revisions of every chapter and new material on religion and the environmental humanities, sexuality and queer studies, class, ability, privilege and power, environmental justice, extinction, biodiversity, and politics. An excellent text for undergraduates and graduates alike, it offers an expansive overview of the academic field of religion and ecology as it has emerged in the past fifty years and continues to develop today.

Now in its third edition, Grounding Religion explores relationships between the environment and religious beliefs and practices. Established scholars introduce students to the ways religion shapes and is shaped by human–earth relations, surveying a series of key issues and questions, with particular attention to issues of environmental degradation, social justice, ritual practices, and religious worldviews. Case studies, discussion questions, and further readings enrich students’ experience. This third edition features updated content, including revisions of every chapter and new material on religion and the environmental humanities, sexuality and queer studies, class, ability, privilege and power, environmental justice, extinction, biodiversity, and politics. An excellent text for undergraduates and graduates alike, it offers an expansive overview of the academic field of religion and ecology as it has emerged in the past fifty years and continues to develop today.

In light of the two great phenomena that define the era of the Anthropocene, globalization and climate change, what does it mean to be a human subject or person in the world today? One response to these phenomena in the world has been some sort of return to nationalism (usually on the political right) or localism/bioregionalism (usually on the political left). A second response has been a continuation of the spread of neo-liberal capitalism without any apparent regard for the problems it is causing (on the political right) or with social and environmental protections tagged on (on the political left).This volume provides what is needed: new and multiple stories and ideas about the many different ways of being human in the world, and what this might mean for the planetary future. The volume brings together 17 scholars (14 Indonesians and three Global North scholars) working from or deeply influenced by the Indonesian archipelago. Each contributor examines the interconnected themes of religion, decolonization, and the planetary from their distinctive disciplinary and geographic locations.This volume is divided into four parts, each with four chapters that share a thematic focus. “Thinking about Decolonization and the Planetary” provides the philosophical and theoretical groundwork for decolonizing religion and planetary thinking from an Indonesian context. “Decolonizing Human–Nature Relations” presents case studies that demonstrate how some Indigenous Peoples and local communities live in subjective relationships with nature, opening up new possibilities for caring for and with the natural environment. “Decolonizing Religion, Nature, and Gender Studies” presents case studies of religious, gender, and ecological binaries that both disadvantage some groups and provide spaces for hybridity, resistance, and embodied practices of human–nature relations by women, LGBTQ+, and other minoritized communities. “Decolonizing Legal and Rights Frameworks for Indigenous Peoples” offers analyses of the top-down frameworks of law and human rights that perpetuate (post)colonial marginalization and erasure of Indigenous Peoples and local communities, and they propose ways of decolonizing these frameworks to better respect and integrate lived religion for a better planetary future.This cutting-edge volume will be of interest to those within religion and critical theories, religion and Southeast Asia, religion and ecology, and religion and nature. In addition, it would be a valuable read for anyone who studies the broader humanities within the context of Indonesia or environmental humanities.

In light of the two great phenomena that define the era of the Anthropocene, globalization and climate change, what does it mean to be a human subject or person in the world today? One response to these phenomena in the world has been some sort of return to nationalism (usually on the political right) or localism/bioregionalism (usually on the political left). A second response has been a continuation of the spread of neo-liberal capitalism without any apparent regard for the problems it is causing (on the political right) or with social and environmental protections tagged on (on the political left).This volume provides what is needed: new and multiple stories and ideas about the many different ways of being human in the world, and what this might mean for the planetary future. The volume brings together 17 scholars (14 Indonesians and three Global North scholars) working from or deeply influenced by the Indonesian archipelago. Each contributor examines the interconnected themes of religion, decolonization, and the planetary from their distinctive disciplinary and geographic locations.This volume is divided into four parts, each with four chapters that share a thematic focus. "e;Thinking about Decolonization and the Planetary"e; provides the philosophical and theoretical groundwork for decolonizing religion and planetary thinking from an Indonesian context. "e;Decolonizing Human-Nature Relations"e; presents case studies that demonstrate how some Indigenous Peoples and local communities live in subjective relationships with nature, opening up new possibilities for caring for and with the natural environment. "e;Decolonizing Religion, Nature, and Gender Studies"e; presents case studies of religious, gender, and ecological binaries that both disadvantage some groups and provide spaces for hybridity, resistance, and embodied practices of human-nature relations by women, LGBTQ+, and other minoritized communities. "e;Decolonizing Legal and Rights Frameworks for Indigenous Peoples"e; offers analyses of the top-down frameworks of law and human rights that perpetuate (post)colonial marginalization and erasure of Indigenous Peoples and local communities, and they propose ways of decolonizing these frameworks to better respect and integrate lived religion for a better planetary future.This cutting-edge volume will be of interest to those within religion and critical theories, religion and Southeast Asia, religion and ecology, and religion and nature. In addition, it would be a valuable read for anyone who studies the broader humanities within the context of Indonesia or environmental humanities.

In light of the two great phenomena that define the era of the Anthropocene, globalization and climate change, what does it mean to be a human subject or person in the world today? One response to these phenomena in the world has been some sort of return to nationalism (usually on the political right) or localism/bioregionalism (usually on the political left). A second response has been a continuation of the spread of neo-liberal capitalism without any apparent regard for the problems it is causing (on the political right) or with social and environmental protections tagged on (on the political left).This volume provides what is needed: new and multiple stories and ideas about the many different ways of being human in the world, and what this might mean for the planetary future. The volume brings together 17 scholars (14 Indonesians and three Global North scholars) working from or deeply influenced by the Indonesian archipelago. Each contributor examines the interconnected themes of religion, decolonization, and the planetary from their distinctive disciplinary and geographic locations.This volume is divided into four parts, each with four chapters that share a thematic focus. "e;Thinking about Decolonization and the Planetary"e; provides the philosophical and theoretical groundwork for decolonizing religion and planetary thinking from an Indonesian context. "e;Decolonizing Human-Nature Relations"e; presents case studies that demonstrate how some Indigenous Peoples and local communities live in subjective relationships with nature, opening up new possibilities for caring for and with the natural environment. "e;Decolonizing Religion, Nature, and Gender Studies"e; presents case studies of religious, gender, and ecological binaries that both disadvantage some groups and provide spaces for hybridity, resistance, and embodied practices of human-nature relations by women, LGBTQ+, and other minoritized communities. "e;Decolonizing Legal and Rights Frameworks for Indigenous Peoples"e; offers analyses of the top-down frameworks of law and human rights that perpetuate (post)colonial marginalization and erasure of Indigenous Peoples and local communities, and they propose ways of decolonizing these frameworks to better respect and integrate lived religion for a better planetary future.This cutting-edge volume will be of interest to those within religion and critical theories, religion and Southeast Asia, religion and ecology, and religion and nature. In addition, it would be a valuable read for anyone who studies the broader humanities within the context of Indonesia or environmental humanities.

Divided into four parts—Earth, Air, Fire, and Water—this book takes an elemental approach to the study of religion and ecology. It reflects recent theoretical and methodological developments in this field which seek to understand the ways that ideas and matter, minds and bodies exist together within an immanent frame of reference. The Bloomsbury Handbook of Religion and Nature focuses on how these matters materialize in the world around us, thereby addressing key topics in this area of study.The editors provide an extensive introduction to the book, as well as useful introductions to each of its parts. The volume’s international contributors are drawn from the USA, South Africa, Netherlands, Norway, Indonesia, and South Korea, and offer a variety of perspectives, voices, cultural settings, and geographical locales.This handbook shows that human concern and engagement with material existence is present in all sectors of the global community, regardless of religious tradition. It challenges the traditional methodological approach of comparative religion, and argues that globalization renders a comparative religious approach to the environment insufficient.

Divided into four parts-Earth, Air, Fire, and Water-this book takes an elemental approach to the study of religion and ecology. It reflects recent theoretical and methodological developments in this field which seek to understand the ways that ideas and matter, minds and bodies exist together within an immanent frame of reference. The Bloomsbury Handbook of Religion and Nature focuses on how these matters materialize in the world around us, thereby addressing key topics in this area of study. The editors provide an extensive introduction to the book, as well as useful introductions to each of its parts. The volume''s international contributors are drawn from the USA, South Africa, Netherlands, Norway, Indonesia, and South Korea, and offer a variety of perspectives, voices, cultural settings, and geographical locales. This handbook shows that human concern and engagement with material existence is present in all sectors of the global community, regardless of religious tradition. It challenges the traditional methodological approach of comparative religion, and argues that globalization renders a comparative religious approach to the environment insufficient.

Divided into four parts-Earth, Air, Fire, and Water-this book takes an elemental approach to the study of religion and ecology. It reflects recent theoretical and methodological developments in this field which seek to understand the ways that ideas and matter, minds and bodies exist together within an immanent frame of reference. The Bloomsbury Handbook of Religion and Nature focuses on how these matters materialize in the world around us, thereby addressing key topics in this area of study. The editors provide an extensive introduction to the book, as well as useful introductions to each of its parts. The volume''s international contributors are drawn from the USA, South Africa, Netherlands, Norway, Indonesia, and South Korea, and offer a variety of perspectives, voices, cultural settings, and geographical locales. This handbook shows that human concern and engagement with material existence is present in all sectors of the global community, regardless of religious tradition. It challenges the traditional methodological approach of comparative religion, and argues that globalization renders a comparative religious approach to the environment insufficient.

Divided into four parts—Earth, Air, Fire, and Water—this book takes an elemental approach to the study of religion and ecology. It reflects recent theoretical and methodological developments in this field which seek to understand the ways that ideas and matter, minds and bodies exist together within an immanent frame of reference. The Bloomsbury Handbook of Religion and Nature focuses on how these matters materialize in the world around us, thereby addressing key topics in this area of study.The editors provide an extensive introduction to the book, as well as useful introductions to each of its parts. The volume’s international contributors are drawn from the USA, South Africa, Netherlands, Norway, Indonesia, and South Korea, and offer a variety of perspectives, voices, cultural settings, and geographical locales.This handbook shows that human concern and engagement with material existence is present in all sectors of the global community, regardless of religious tradition. It challenges the traditional methodological approach of comparative religion, and argues that globalization renders a comparative religious approach to the environment insufficient.

This book starts by providing the global and historical context needed to understand religion, science and technology in a North American context. Following an introduction to the field, the book explores the complex history of what we call “religion” in relation to what we define as “science.” This is followed by chapters exploring key topics such as race, religion and science; secularism; religion and Covid-19; Indigenous communities and colonization; and gender and sexuality.Illustrated throughout with over 85 images, each chapter ends with guidance on further reading and a glossary of key terms and concepts.The chapters in this book were first published in the digital collection Bloomsbury Religion in North America. Covering North America’s diverse religious traditions, this digital collection provides reliable and peer-reviewed articles and ebooks for students and instructors. Learn more and get access for your library at www.theologyandreligiononline.com/bloomsbury-religion-in-north-america

Featuring a range of scholars in the field of religion and ecology, over 95 images, and a glossary of key terms, this book provides a survey of the key topics and religious traditions in the study of religion and nature in the North American context. Students are introduced to the ways in which religions have shaped our thinking about the many dimensions of nature and affected the socio-political and ecological landscapes of North America.This overview explores the impacts of European colonialism on indigenous peoples, and the enslaving of black peoples, that still reverberate in contemporary issues of environmental justice and climate change, and the breadth of intersectional environmentalisms that include race, class, gender, sexuality, disability, and place. Contributing authors also explore the range of religious and spiritual values and sentiments that shape human engagement with the more-than-human natural worlds.With guidance for further reading accompanying each chapter, the book is divided into three parts: Traditions, Embodiments and Identities, and Themes and Issues. Individual chapters include topics such as animals and religion, indigenous language and ecology, Asian religions, petrocultures and Christianity, and globalization and ethics.The chapters in this book were first published in the digital collection Bloomsbury Religion in North America. Covering North America’s diverse religious traditions, this digital collection provides reliable and peer-reviewed articles and ebooks for students and instructors. Learn more and get access for your library at www.theologyandreligiononline.com/bloomsbury-religion-in-north-america

Featuring a range of scholars in the field of religion and ecology, over 95 images, and a glossary of key terms, this book provides a survey of the key topics and religious traditions in the study of religion and nature in the North American context. Students are introduced to the ways in which religions have shaped our thinking about the many dimensions of nature and affected the socio-political and ecological landscapes of North America.This overview explores the impacts of European colonialism on indigenous peoples, and the enslaving of black peoples, that still reverberate in contemporary issues of environmental justice and climate change, and the breadth of intersectional environmentalisms that include race, class, gender, sexuality, disability, and place. Contributing authors also explore the range of religious and spiritual values and sentiments that shape human engagement with the more-than-human natural worlds.With guidance for further reading accompanying each chapter, the book is divided into three parts: Traditions, Embodiments and Identities, and Themes and Issues. Individual chapters include topics such as animals and religion, indigenous language and ecology, Asian religions, petrocultures and Christianity, and globalization and ethics.The chapters in this book were first published in the digital collection Bloomsbury Religion in North America. Covering North America’s diverse religious traditions, this digital collection provides reliable and peer-reviewed articles and ebooks for students and instructors. Learn more and get access for your library at http://www.theologyandreligiononline.com/bloomsbury-religion-in-north-america

This book starts by providing the global and historical context needed to understand religion, science and technology in a North American context. Following an introduction to the field, the book explores the complex history of what we call “religion” in relation to what we define as “science.” This is followed by chapters exploring key topics such as race, religion and science; secularism; religion and Covid-19; Indigenous communities and colonization; and gender and sexuality.Illustrated throughout with over 85 images, each chapter ends with guidance on further reading and a glossary of key terms and concepts.The chapters in this book were first published in the digital collection Bloomsbury Religion in North America. Covering North America’s diverse religious traditions, this digital collection provides reliable and peer-reviewed articles and ebooks for students and instructors. Learn more and get access for your library at www.theologyandreligiononline.com/bloomsbury-religion-in-north-america

Religion and ecology has arrived. What was once a niche interest for a few academics concerned with environmental issues and a few environmentalists interested in religion has become an established academic field with classic texts, graduate programs, regular meetings at academic conferences, and growing interest from other academics and the mass media. Theologians, ethicists, sociologists, and other scholars are engaged in a broad dialogue about the ways religious studies can help understand and address environmental problems, including the sorts of methodological, terminological, and substantive debates that characterize any academic discourse.This book recognizes the field that has taken shape, reflects on the ways it is changing, and anticipates its development in the future. The essays offer analyses and reflections from emerging scholars of religion and ecology, each addressing her or his own specialty in light of two questions: (1) What have we inherited from the work that has come before us? and (2) What inquiries, concerns, and conversation partners should be central to the next generation of scholarship?The aim of this volume is not to lay out a single and clear path forward for the field. Rather, the authors critically reflect on the field from within, outline some of the major issues we face in the academy, and offer perspectives that will nurture continued dialogue.

Now in its second edition, Grounding Religion explores relationships between the environment and religious beliefs and practices. Established scholars introduce students to the ways in which religion shapes human–earth relations, surveying a series of questions about how the religious world influences and is influenced by ecological systems. Case studies, discussion questions, and further reading enrich students’ experience. This second edition features updated content, including revisions of every chapter and new material on natural disasters, gender and sexuality, race and ethnicity, climate change, food, technology, and hope and despair. An excellent text for undergraduates and graduates alike, it offers an expansive overview of the academic field of religion and ecology as it has emerged in the past fifty years.