Wilbur Marshall Urban – författare

First published in 2002. This is Volume XIV of seventeen in the Library of Philosophy series on Metaphysics. Written in 1929, this book is on metaphysics and value in the intelligible world, which states that there are only two kinds of philosophies: those that find the world ultimately meaningful and intelligible and those that do not. The present book claims to belong to the first of these, and as such to be apart, however modest, of the Great Tradition in philosophy.

First published in 2002. This is Volume XV of seventeen in the Library of Philosophy series on Metaphysics. Written in 1939, this book looks at Language and Reality and the Philosophy of Language and the Principles of Symbolism and is related to the movement of Logical Positivism, initiated by Wittgenstein's Tractatus Logico-Philosophicus.

First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

This book is an attempt at a restatement of the traditional view of the relation of God to man. In opposition to humanism which proposes a religion of pure humanity, and to the theology of crisis which, so to speak, teaches a religion of pure Deity, it maintains a view of religion and theology which holds that the notions of humanity and Deity can not be separated without making them unintelligible.This view makes religion not merely a matter of faith and emotion but of reason as well. The development of this thesis involves looking again at the relation of dogmatic to rational theology and reinterpreting the latter. An examination of the historic proofs for the existence of God and an axiological interpretation of the entire theistic argument constitute the heart of the book.In pursuance of this programme the book includes a study of such topics as language, myth, symbolism, logic, intuition and creed. Finally, after taking up the problems of religious knowledge, it discusses religion and science in contemporary thought, and the relation of religion to the humanities.

First published in 1949, Beyond Realism and Idealism argues for a consistency of idealism with realism, or synthesis of the two positions which should retain the essential cognitive meanings and values of both. The argument of this book falls into two main parts: chapters one to six are concerned with the argument for the transcendence of the opposition and chapter seven to ten with an attempt to develop in detail a position which can be described as beyond realism and idealism. The method of the first part of the study is dialectical in the broad sense of the term and chapters seven to ten are of a different character. The final chapter, the Epilogue, discusses the significance of a transcendence of realism and idealism for modern culture and philosophy. This is an important read for scholars and researchers of philosophy.

First published in 1949, Beyond Realism and Idealism argues for a consistency of idealism with realism, or synthesis of the two positions which should retain the essential cognitive meanings and values of both. The argument of this book falls into two main parts: chapters one to six are concerned with the argument for the transcendence of the opposition and chapter seven to ten with an attempt to develop in detail a position which can be described as beyond realism and idealism. The method of the first part of the study is dialectical in the broad sense of the term and chapters seven to ten are of a different character. The final chapter, the Epilogue, discusses the significance of a transcendence of realism and idealism for modern culture and philosophy. This is an important read for scholars and researchers of philosophy.

First published in 2002. This is Volume XIV of seventeen in the Library of Philosophy series on Metaphysics. Written in 1929, this book is on metaphysics and value in the intelligible world, which states that there are only two kinds of philosophies: those that find the world ultimately meaningful and intelligible and those that do not. The present book claims to belong to the first of these, and as such to be apart, however modest, of the Great Tradition in philosophy.

First published in 2002. This is Volume XV of seventeen in the Library of Philosophy series on Metaphysics. Written in 1939, this book looks at Language and Reality and the Philosophy of Language and the Principles of Symbolism and is related to the movement of Logical Positivism, initiated by Wittgenstein's Tractatus Logico-Philosophicus.

First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

This book is an attempt at a restatement of the traditional view of the relation of God to man. In opposition to humanism which proposes a religion of pure humanity, and to the theology of crisis which, so to speak, teaches a religion of pure Deity, it maintains a view of religion and theology which holds that the notions of humanity and Deity can not be separated without making them unintelligible.This view makes religion not merely a matter of faith and emotion but of reason as well. The development of this thesis involves looking again at the relation of dogmatic to rational theology and reinterpreting the latter. An examination of the historic proofs for the existence of God and an axiological interpretation of the entire theistic argument constitute the heart of the book.In pursuance of this programme the book includes a study of such topics as language, myth, symbolism, logic, intuition and creed. Finally, after taking up the problems of religious knowledge, it discusses religion and science in contemporary thought, and the relation of religion to the humanities.