William C. Hackett – författare

William C. Hackett's English translation of Jean Wahl's Existence humaine et transcendence (1944) brings back to life an all-but-forgotten book that provocatively explores the philosophical concept of transcendence. Based on what Emmanuel Levinas called "Wahl's famous lecture" from 1937, Existence humaine et transcendence captured a watershed moment of European philosophy. Included in the book are Wahl's remarkable original lecture and the debate that ensued, with significant contributions by Gabriel Marcel and Nicolai Berdyaev, as well as letters submitted on the occasion by Heidegger, Levinas, Jaspers, and other famous figures from that era. Concerned above all with the ineradicable felt value of human experience by which any philosophical thesis is measured, Wahl makes a daring clarification of the concept of transcendence and explores its repercussions through a masterly appeal to many (often surprising) places within the entire history of Western thought. Apart from its intrinsic philosophical significance as a discussion of the concepts of being, the absolute, and transcendence, Wahl's work is valuable insofar as it became a focal point for a great many other European intellectuals. Hackett has provided an annotated introduction to orient readers to this influential work of twentieth-century French philosophy and to one of its key figures.

William C. Hackett provides a renewed reading of Christian theology by evaluating the role of anthropomorphism in shaping negative theology. Through this theological history, he addresses the fear of anthropomorphism that prompted early philosophers and theologians to adopt abstract understandings of God.Hackett charts the wide-ranging importance of anthropomorphism to theology through figures including Balthasar, Bultmann, Dionysius the Areopagite, and Cyril of Alexandria. He argues that anthropomorphism highlights the unique conceptual problem between divine presence and absence. By exploring the turn away from practical and embodied views of God in Scripture, this book focuses on anthropomorphic views of God in symbols, images, and narratives. Emphasising these forms promotes an intellectual vision of Christianity that challenges theoretical and conceptual abstraction. Anthropomorphism in Christian Theology further traces the nuances between human and angelic intellect, modern philosophy and theology, negative theology and the concept of transcendence.

William C. Hackett provides a renewed reading of Christian theology by evaluating the role of anthropomorphism in shaping negative theology. Through this theological history, he addresses the fear of anthropomorphism that prompted early philosophers and theologians to adopt abstract understandings of God.Hackett charts the wide-ranging importance of anthropomorphism to theology through figures including Balthasar, Bultmann, Dionysius the Areopagite, and Cyril of Alexandria. He argues that anthropomorphism highlights the unique conceptual problem between divine presence and absence. By exploring the turn away from practical and embodied views of God in Scripture, this book focuses on anthropomorphic views of God in symbols, images, and narratives. Emphasising these forms promotes an intellectual vision of Christianity that challenges theoretical and conceptual abstraction. Anthropomorphism in Christian Theology further traces the nuances between human and angelic intellect, modern philosophy and theology, negative theology and the concept of transcendence.