William Kolbrener – författare

Joseph Soloveitchik (1903–1993) was a major American Orthodox rabbi, Talmudist, philosopher, and theologian. In this new work, William Kolbrener takes on Soloveitchik's controversial legacy and shows how he was torn between the traditionalist demands of his European ancestors and the trajectory of his own radical and often pluralist philosophy. A portrait of this self-professed "lonely man of faith" reveals him to be a reluctant modern who responds to the catastrophic trauma of personal and historical loss by underwriting an idiosyncratic, highly conservative conception of law that is distinct from his Talmudic predecessors, and also paves the way for a return to tradition that hinges on the ethical embrace of multiplicity. As Kolbrener melds these contradictions, he presents Soloveitchik as a good deal more complicated and conflicted than others have suggested. The Last Rabbi affords new perspective on the thought of this major Jewish philosopher and his ideas on the nature of religious authority, knowledge, and pluralism.

Joseph Soloveitchik (1903–1993) was a major American Orthodox rabbi, Talmudist, philosopher, and theologian. In this new work, William Kolbrener takes on Soloveitchik's controversial legacy and shows how he was torn between the traditionalist demands of his European ancestors and the trajectory of his own radical and often pluralist philosophy. A portrait of this self-professed "lonely man of faith" reveals him to be a reluctant modern who responds to the catastrophic trauma of personal and historical loss by underwriting an idiosyncratic, highly conservative conception of law that is distinct from his Talmudic predecessors, and also paves the way for a return to tradition that hinges on the ethical embrace of multiplicity. As Kolbrener melds these contradictions, he presents Soloveitchik as a good deal more complicated and conflicted than others have suggested. The Last Rabbi affords new perspective on the thought of this major Jewish philosopher and his ideas on the nature of religious authority, knowledge, and pluralism.

The centrality of Milton to the study of English literature often obscures the intense debates that rage about this ideological allegiances. The reception and interpretation of Milton's texts consistently present him as either a Christian republican or a committed individualist, a radical, heretical free thinker, or a traditional absolutist. In Milton's Warring Angels, William Kolbrener provides a critical account of the reception and interpretation of Milton's texts. He argues that the governing scheme of Milton criticism, the opposition of 'satanic' and 'angelic' readings, derives from historiographical tradition rooted in the Enlightenment. The Enlightenment antithesis between reason and authority, Kolbrener argues, has generated a set of interpretive approaches that inevitably end up violating the meaning of Milton's texts. Kolbrener shows how Milton articulates his thought in lexicons which are never fully assimilable to paradigms of modernity drawn from the Enlightenment. Instead, Milton's prose and poetry mediate between apparently contradictory positions; they join without ever reconciling the satanic and the angelic.

The centrality of Milton to the study of English literature often obscures the intense debates that rage about this ideological allegiances. The reception and interpretation of Milton's texts consistently present him as either a Christian republican or a committed individualist, a radical, heretical free thinker, or a traditional absolutist. In Milton's Warring Angels, William Kolbrener provides a critical account of the reception and interpretation of Milton's texts. He argues that the governing scheme of Milton criticism, the opposition of 'satanic' and 'angelic' readings, derives from historiographical tradition rooted in the Enlightenment. The Enlightenment antithesis between reason and authority, Kolbrener argues, has generated a set of interpretive approaches that inevitably end up violating the meaning of Milton's texts. Kolbrener shows how Milton articulates his thought in lexicons which are never fully assimilable to paradigms of modernity drawn from the Enlightenment. Instead, Milton's prose and poetry mediate between apparently contradictory positions; they join without ever reconciling the satanic and the angelic.

Mary Astell: Reason, Gender, Faith includes essays from diverse disciplinary perspectives to consider the full range of Astell's political, theological, philosophical, and poetic writings. The volume does not eschew the more traditional scholarly interest in Astell's concerns about gender; rather, it reveals how Astell's works require attention not only for their role in the development of early modern feminism, but also for their interventions on subjects ranging from political authority to educational theory, from individual agency to divine service, and from Cartesian ethics to Lockean epistemology. Given the vast breadth of her writings, her active role within early modern political and theological debates, and the sophisticated complexity of her prose, Astell has few parallels among her contemporaries. Mary Astell: Reason, Gender, Faith bestows upon Astell the attention which she deserves not merely as a proto-feminist, but as a major figure of the early modern period.

Mary Astell: Reason, Gender, Faith includes essays from diverse disciplinary perspectives to consider the full range of Astell''s political, theological, philosophical, and poetic writings. The volume does not eschew the more traditional scholarly interest in Astell''s concerns about gender; rather, it reveals how Astell''s works require attention not only for their role in the development of early modern feminism, but also for their interventions on subjects ranging from political authority to educational theory, from individual agency to divine service, and from Cartesian ethics to Lockean epistemology. Given the vast breadth of her writings, her active role within early modern political and theological debates, and the sophisticated complexity of her prose, Astell has few parallels among her contemporaries. Mary Astell: Reason, Gender, Faith bestows upon Astell the attention which she deserves not merely as a proto-feminist, but as a major figure of the early modern period.

Mary Astell: Reason, Gender, Faith includes essays from diverse disciplinary perspectives to consider the full range of Astell''s political, theological, philosophical, and poetic writings. The volume does not eschew the more traditional scholarly interest in Astell''s concerns about gender; rather, it reveals how Astell''s works require attention not only for their role in the development of early modern feminism, but also for their interventions on subjects ranging from political authority to educational theory, from individual agency to divine service, and from Cartesian ethics to Lockean epistemology. Given the vast breadth of her writings, her active role within early modern political and theological debates, and the sophisticated complexity of her prose, Astell has few parallels among her contemporaries. Mary Astell: Reason, Gender, Faith bestows upon Astell the attention which she deserves not merely as a proto-feminist, but as a major figure of the early modern period.

Kolbrener welcomes us into a world where creativity, pleasure and embracing difference are shown to be the foundation for an authentic and committed religious life. In essays as likely to turn to baseball, Denzel Washington, and the NASDAQ as to "Macbeth", quantum physics and psychoanalysis, William Kolbrener provides powerful - and often surprising - insights into how open mindedness allows for authentic Jewish commitment in an age otherwise defined by fundamentalism and unbelief. "Open Minded Torah" presents - on topics ranging from parenting a son with Down syndrome to Biblical criticism to Talmudic interpretation of dreams - a perspective on Torah which emphasizes scepticism, creativity and the need to embrace difference. Through a personal synthesis of Western and Jewish learning, popular culture and philosophy, Kolbrener offers a compelling new vision where being open minded allows for a non-dogmatic and committed Jewish life. Informed by Kolbrener's considerable erudition, but always accessible, the essays show that scepticism informs belief, commitment grounds creativity, and non-defensive receptiveness makes individual autonomy possible.For every person, it is said, there is a corresponding letter in the Torah: this innovative collection shows Kolbrener writing his letter, and providing the inspiration for others to write their own.

In essays as likely to turn to baseball, Denzel Washington, and the NASDAQ as to Macbeth, quantum physics and psychoanalysis, William Kolbrener provides powerful - and often surprising - insights into how open mindedness allows for authentic Jewish commitment in an age otherwise defined by fundamentalism and unbelief. Open Minded Torah presents - on topics ranging from parenting a son with Down syndrome to Biblical criticism to Talmudic interpretation of dreams - a perspective on Torah which emphasizes scepticism, creativity and the need to embrace difference. Through a personal synthesis of Western and Jewish learning, popular culture and philosophy, Kolbrener offers a compelling new vision where being open minded allows for a non-dogmatic and committed Jewish life. Informed by Kolbrener's considerable erudition, but always accessible, the essays show that scepticism informs belief, commitment grounds creativity, and non-defensive receptiveness makes individual autonomy possible. For every person, it is said, there is a corresponding letter in the Torah: this innovative collection shows Kolbrener writing his letter, and providing the inspiration for others to write their own.