William Pawlett – författare

This work challenges the dominant pejorative view of myth by showing how myth is implicated in the deepest layers of society, politics, individuality and temporality.

This work draws upon European cultural theorists, particularly Schelling, Nietzsche, Freud, Bataille and Baudrillard, to challenge the dominant pejorative view of myth. It argues that myth has been subjected to an intensive process of profanation yet nevertheless is always implicated in society, politics and temporality. The work examines sacred dimensions of myth, the modern myth of desire and some cultural effects of the profanation process.

The intended audience is undergraduate and postgraduate students in the Humanities, Arts and Social Sciences.

This work challenges the dominant pejorative view of myth by showing how myth is implicated in the deepest layers of society, politics, individuality and temporality.

This work draws upon European cultural theorists, particularly Schelling, Nietzsche, Freud, Bataille and Baudrillard, to challenge the dominant pejorative view of myth. It argues that myth has been subjected to an intensive process of profanation yet nevertheless is always implicated in society, politics and temporality. The work examines sacred dimensions of myth, the modern myth of desire and some cultural effects of the profanation process.

The intended audience is undergraduate and postgraduate students in the Humanities, Arts and Social Sciences.

This uniquely engaging introduction to Jean Baudrillard’s controversial writings covers his entire career focusing on Baudrillard’s central, but little understood, notion of symbolic exchange. Through the clarification of this key term a very different Baudrillard emerges: not the nihilistic postmodernist and enemy of Marxism and Feminism that his critics have constructed, but a thinker immersed in the social world and passionately committed to a radical theorizsation of it.

Above all Baudrillard sought symbolic spaces, spaces where we might all, if only temporarily, shake off the system of social control. His writing sought to challenge and defy the system. By erasing our ‘liberated’ identities and suspending the pressures to compete, perform, consume and hate that the system induces, we might create spaces not of freedom, but of symbolic engagement and exchange.

This uniquely engaging introduction to Jean Baudrillard’s controversial writings covers his entire career focusing on Baudrillard’s central, but little understood, notion of symbolic exchange. Through the clarification of this key term a very different Baudrillard emerges: not the nihilistic postmodernist and enemy of Marxism and Feminism that his critics have constructed, but a thinker immersed in the social world and passionately committed to a radical theorizsation of it.

Above all Baudrillard sought symbolic spaces, spaces where we might all, if only temporarily, shake off the system of social control. His writing sought to challenge and defy the system. By erasing our ‘liberated’ identities and suspending the pressures to compete, perform, consume and hate that the system induces, we might create spaces not of freedom, but of symbolic engagement and exchange.

In this comprehensive and engaging study Georges Bataille’s central ideas – the sacred, community and eroticism – are explored in detail. Bataille’s project to understand social bonds and energies at their most fundamental level and to re-energise society by challenging individualism is argued to be of continuing relevance to sociological thought. Bataille’s infamous Collège de Sociologie is placed in the intellectual context of Durkheimian and Maussian sociology. Social effervescence, gift exchange, and the dual, ambivalent and volatile nature of the sacred emerge as the central threads of Bataille’s thought, ideas which challenge both capitalist hegemony and the reductive notion of society as exclusively normative and repressive. The study concludes by applying Bataille’s ideas to contemporary issues including de-secularisation and the rise of religious fundamentalism, the vicarious experience of transgressive violence, and finally, to consumerism and the violence of globalisation. The study seeks to reposition Bataille as a key figure in sociological theory.

In this comprehensive and engaging study Georges Bataille’s central ideas – the sacred, community and eroticism – are explored in detail. Bataille’s project to understand social bonds and energies at their most fundamental level and to re-energise society by challenging individualism is argued to be of continuing relevance to sociological thought. Bataille’s infamous Collège de Sociologie is placed in the intellectual context of Durkheimian and Maussian sociology. Social effervescence, gift exchange, and the dual, ambivalent and volatile nature of the sacred emerge as the central threads of Bataille’s thought, ideas which challenge both capitalist hegemony and the reductive notion of society as exclusively normative and repressive. The study concludes by applying Bataille’s ideas to contemporary issues including de-secularisation and the rise of religious fundamentalism, the vicarious experience of transgressive violence, and finally, to consumerism and the violence of globalisation. The study seeks to reposition Bataille as a key figure in sociological theory.