William Rowlandson - Böcker

This Biography of a runaway slave is arguably the best-known book to have been written and published in revolutionary Cuba, being the testimonial narrative of Esteban Montejo, a former slave, runaway, and soldier in the Cuban wars of independence. The text is the collaboration between ethnographer Miguel Barnet and Montejo, the result of three years of tape-recorded interviews, transcribed, edited and annotated by Barnet. Montejo provides a first-hand account of slavery in nineteenth-century Cuba – the language, religion, music, and customs – and describes life in the sugar plantations and mills and as a runaway slave. Montejo’s text also covers key historical moments, from slavery to Abolition, the Ten Years War, the Spanish American War, and US intervention in the new republic.Reflecting the growing interest in Latin American and Cuban Studies, this student edition includes the complete text in Spanish, notes in English, a time-line of Cuban history and themes for debate and discussion. The extensive introduction focuses on three main areas: an overview of Cuban history featuring slavery, wars of independence and the new republic; an overview of the genre of the testimonial narrative as it emerged as an important literary style in revolutionary Cuba; and an analysis of the relationship between the Cuban Revolution and the publication of the text. There is also an extensive bibliography.

Jorge Luis Borges was profoundly interested in the ill-defined and shape-shifting traditions of mysticism. However, previous studies of Borges have not focused on the writer’s close interest in mysticism and mystical texts, especially in the Swedish mystic Emanuel Swedenborg (1688-1772). This book examines the relationship between Borges’ own recorded mystical experiences and his appraisal of Swedenborg and other mystics. It asks the essential question of whether Borges was a mystic by analysing his writings, including short stories, essays, poems and interviews, alongside scholarly writings on mysticism by figures such as William James. The book locates Borges within the scholarship of mysticism by evaluating his many assertions and suggestions as to what is or is not a mystic and, in so doing, analyses the influence of James and Ralph Waldo Emerson on Borges’ reading of Swedenborg and mysticism. The author argues further that Swedenborg constitutes a far richer presence in Borges’ work than scholarship has hitherto acknowledged, and assesses the presence of Swedenborg in Borges’ aesthetics, ethics and poetics.

This book explores Sartre’s engagement with the Cuban Revolution. In early 1960 Jean-Paul Sartre and Simone de Beauvoir accepted the invitation to visit Cuba and to report on the revolution.