Wolfhart Pannenberg – författare

Wolfhart Pannenberg is one of the giants of twentieth century German systematic theology, and all serious students of German doctrine are obligied to take account of his work. In particular, his weighty but succinct single-volume systematics, "Jesus - God and Man" - which was first published in English in 1968, and which has since formed the basis of countless courses and seminars in the field (as well as the inspiration behind many dissertations) - is perhaps the single publication by Pannenberg that might be called indispensible and unmissable. For Pannenberg one can only talk about God when one at the same time talks about Jesus. Theology and Christology, the doctrine of God and the doctrine of Jesus as the Christ, are therefore insuperably bound together. This book develops the connection systematically, through a careful mode of biblical, dogmatic and philosophical exposition.

I Metafysik och tanken om Gud sammanfattar den framstående tyske teologen Wolfhart Pannenberg (1928–2014) sitt tänkande. Metafysiken, läran om verklighetens grundbeståndsdelar och helhet, är för Pannenberg inte bara en abstrakt filosofisk lära. Det är ett tänkande som handlar om våra kroppsliga erfarenheter och vårt sinnliga liv i tiden. Metafysiken väcker också tanken om Gud och hjälper oss att förstå religiösa anspråk som världshypoteser som vi kan ha goda anledningar att tro på, men som ändå väntar på sin fullständiga verifiering i framtiden. Boken är försedd med ett initierat förord där teologen Mårten Björk presenterar Pannenbergs tänkande. Björk visar hur den kristna teologin för Pannenberg både var relaterad till tron på att Bibeln uppenbarar en sanning om verkligheten i sin helhet och till den moderna vetenskapens självkritiska ideal. Pannenbergs teologi är ett öppet undersökande av människans ställning i världen – ett närmast profetiskt försök att förena kristen uppenbarelsetro med vetenskaplig stringens och filosofisk experimentlusta.

In this fascinating short study Professor Pannenberg sheds much new light on the discussion of the `secularization' of Christianity. Rather than seeing secularization as primarily a development in the history of ideas, he argues that it began directly out of social and political reaction to the wars of religion and their devastating results. A central chapter looks at the long term problems caused by secularization, including the loss of a basis for values in modern society. And finally Professor Pannenberg looks at the tasks facing the churches today if they are not to be marginalized or become one more item for the consumer society to consume. Here he has particularly interesting criticisms to make of feminist theology and liberation theology. His arguments have an importance which far exceed the dimensions within which they are presented. Wolfhart Pannenberg is Professor of Systematic Theology in the University of Munich.

Wolfhart Pannenberg is one of the giants of twentieth century German systematic theology, and all serious students of German doctrine are obligied to take account of his work. In particular, his weighty but succinct single-volume systematics, "Jesus - God and Man" - which was first published in English in 1968, and which has since formed the basis of countless courses and seminars in the field (as well as the inspiration behind many dissertations) - is perhaps the single publication by Pannenberg that might be called indispensible and unmissable. For Pannenberg one can only talk about God when one at the same time talks about Jesus. Theology and Christology, the doctrine of God and the doctrine of Jesus as the Christ, are therefore insuperably bound together. This book develops the connection systematically, through a careful mode of biblical, dogmatic and philosophical exposition.

Includes highly original work on the concept of truth, the nature of revelation, language about God, the nature of the Trinity, and the public nature of theology.

In Pannenberg's seminal work, the Christian doctrine of God is discussed using exegetical analysis across a number of disciplines. Truth, the nature of revelation, the language used to discuss God, the trinity, and theology in the public sphere are topics for debate.

Volume 2 of Pannenberg's magnum opus moves beyond the highly touted discussion of systematic prolegomena and theology proper in Volume 1 to commanding, comprehensive statements concerning creation, the nature of man, Christology, and salvation. Throughout, Pannenberg brings to bear the vast command of historical and exegetical knowledge and philosophical argumentation for which he is well known.

In this comprehensive study, a renowned theologian examines the anthropological disciplines-human biology, psychology, cultural anthropology, sociology and history-for their religious implications. The result is a theological anthropology that does not derive from dogma or prejudice, but critically evaluates the findings of the disciplines.Pannenberg begins with a consideration of human beings as part of nature; moves on to focus on the human person; and then considers the social world: its culture, history and institutions. All the elements of this multi-faceted study unite in the final chapter on the relation of human beings to their history.

Includes highly original work on the concept of truth, the nature of revelation, language about God, the nature of the Trinity, and the public nature of theology.

In Pannenberg''s seminal work, the Christian doctrine of God is discussed using exegetical analysis across a number of disciplines. Truth, the nature of revelation, the language used to discuss God, the trinity, and theology in the public sphere are topics for debate.

Volume 2 of Pannenberg''s magnum opus moves beyond the highly touted discussion of systematic prolegomena and theology proper in Volume 1 to commanding, comprehensive statements concerning creation, the nature of man, Christology, and salvation. Throughout, Pannenberg brings to bear the vast command of historical and exegetical knowledge and philosophical argumentation for which he is well known.

In this comprehensive study, a renowned theologian examines the anthropological disciplines-human biology, psychology, cultural anthropology, sociology and history-for their religious implications. The result is a theological anthropology that does not derive from dogma or prejudice, but critically evaluates the findings of the disciplines.Pannenberg begins with a consideration of human beings as part of nature; moves on to focus on the human person; and then considers the social world: its culture, history and institutions. All the elements of this multi-faceted study unite in the final chapter on the relation of human beings to their history.

One of the most influential twentieth-century studies on the doctrine of Christ, this highly acclaimed work demonstrates Pannenberg's belief that at the heart of every Christian theology lies its teaching about Jesus Christ. The second edition, available for the first time in paperback, contains an Afterword in which the author reviews other theologians' responses to his thesis and methodology and shows the progression of his own interpretation.

Many scholars of religion sit by timidly waiting to hear what physicists and biologists say about the world of nature, then adjust their religious visions accordingly; but not systematic theologian Wolfhart Pannenberg. Based on a dialogue between theologians and scientists from more than three decades, Pannenberg poses theological questions to natural scientist that illuminate his personal position on issues dealing with theology and the natural sciences, especially physics. He says the scientific view of nature is incomplete and challenges scientist to incorporate the idea of God into their picture of nature. He reviews the relationship between natural law and contingency, the importance of the spirit in the phenomenon of life, field theory language, and the theological account for the nature of God and of God's creative activity. Pannenberg believes the world we live in is a creature of a creating God, and unless we understand this, we cannot fully understand the world.

Im ersten Band dieser systematischen Darstellung der christlichen Lehre wird die Frage nach der Wahrheit des Redens von Gott bis in das Feld der Religionen verfolgt: Diese konkurrieren nicht nur in den Auseinandersetzungen der Geschichte, sondern auch im religiösen Pluralismus der Gegenwart durch ihre unterschiedlichen, in viele Hinsicht gegensätzlichen Wahrheitsanspr|che miteinander. Pannenbergs Systematik der christlichen Lehre liegt ein bestimmtes Verständnis des Verhältnisses der Theologie zur Philosophie zugrunde, das die Darstellung der christlichen Lehre durchzieht. Im Mittelpunkt des dritten Bandes steht das Thema Kirche im Rahmen der Lehre vom Geist als eschatologischer Gabe, die auf die eschatologische Heilsvollendung zielt. Die Themen des individuellen Heilsempfangs durch Glaube, Gnade und Rechtfertigung werden in die Behandlung des Kirchenbegriffs einbezogen, vermittelt durch die Erörterung der Sakramente. Der Schwerpunkt der Darstellung liegt bei der Heilsteilhabe des einzelnen Christen, denn Kirche und Sakramente sind nur Zeichen der k|nftigen Heilsvollendung.

Wolfhart Pannenberg (1928-2014) war ein evangelischer Theologe mit herausragender Bedeutung fur die Philosophie und Theologie im 20. Jahrhundert, insbesondere innerhalb der Okumene. Die Konzeption "Offenbarung als Geschichte," die unter anderem auf Gerhard von Rads exegetischer Arbeit fusste, machte Schule und wurde zu einer bestimmenden Stromung innerhalb der systematischen Theologie. In diesem Band werden seine Schriften Was ist der Mensch?, Die Bestimmung des Menschen, Christliche Spiritualitat, Metaphysik und Gottesgedanke und Grundlagen der Ethik erneut zuganglich gemacht.

Recently, voices were raised in the worldwide Christian ecumenical movement that it was high time the Protestant-Catholic fundamental topic «Holy Scripture and Tradition» was approached and ecumenically reviewed. In Germany, this has already been achieved by the «Ökumenischer Arbeitskreis evangelischer und katholischer Theologen» (Ecumenical Study Group of Protestant and Catholic Theologians; founded in 1946). The results of this study group were published in the 1990s under the title «Verbindliches Zeugnis» by Theodor Schneider and Wolfhart Pannenberg. This edition provides the essence of the three volume work for the first time in English. The treatment of this age-long dispute in Protestant and Catholic theology, but first of all its fundamental settlement can thus be recognised and discussed in the international ecumenical dialogue.

What does it mean to be a human being? In order to answer this question, Wolfhart Pannenberg reflects on the science of human beings - anthropology - from various angles. He provides an overview of the theological approach to modern anthropological research, with particular emphasis on its methods and results. This volume also contains additional comments by the author with positive or critical standpoints toward certain directions anthropology has taken.In further chapters the author is concerned with the major themes of human attitudes toward the world and toward God, coping with life through the powers of imagination as well as human egoism.

Im ersten Band dieser systematischen Darstellung der christlichen Lehre wird die Frage nach der Wahrheit des Redens von Gott bis in das Feld der Religionen verfolgt: Diese konkurrieren nicht nur in den Auseinandersetzungen der Geschichte, sondern auch im religiösen Pluralismus der Gegenwart durch ihre unterschiedlichen, in viele Hinsicht gegensätzlichen Wahrheitsansprüche miteinander.Pannenbergs Systematik der christlichen Lehre liegt ein bestimmtes Verständnis des Verhältnisses der Theologie zur Philosophie zugrunde, die die Darstellung der christlichen Lehre durchzieht.

Dieser Band beginnt mit der Lehre von der Schöpfung, um dann die Anthropologie, Christologie und Versöhnungslehre auszulegen.Hier geht es um Explikation und Bewährung des christlichen Gottesverständnisses. Diese Bewährung des Gottesverständnisses an der Entwicklung eines ihm entsprechenden Weltverständnisses ist für den christlichen Gottesgedanken nicht mit der Gotteslehre abgeschlossen, weil insbesondere die Wirklichkeit des Menschen in ihrer Faktizität mit dem christlichen Gottesverständnis nicht oder noch nicht kongruent ist. Das heißt, das Christentum kann auf den Wahrheitsanspruch für die Offenbarung, auf der es beruht, nicht verzichten.