Wu Xiao An – författare

This book examines how Chinese family and business networks, focused around activities such as revenue farming, including opium, the rice trade, and pawnbroking, and related legal and labour organization activities, were highly influential in the process of state formation in Malaya. It shows how Chinese family and business networks were flexible and dynamic, and were closely interlocked with economic and social structures, around which government, and states, developed. It considers the crucial role of wealth and power in the process of state formation, and challenges accepted views of Chinese ethnicity and migration.

This book examines how Chinese family and business networks, focused around activities such as revenue farming, including opium, the rice trade, and pawnbroking, and related legal and labour organization activities, were highly influential in the process of state formation in Malaya. It shows how Chinese family and business networks were flexible and dynamic, and were closely interlocked with economic and social structures, around which government, and states, developed. It considers the crucial role of wealth and power in the process of state formation, and challenges accepted views of Chinese ethnicity and migration.

This book examines how Chinese family and business networks, focused around activities such as revenue farming, including opium, the rice trade, and pawnbroking, and related legal and labour organization activities, were highly influential in the process of state formation in Malaya. It shows how Chinese family and business networks were flexible and dynamic, and were closely interlocked with economic and social structures, around which government, and states, developed. It considers the crucial role of wealth and power in the process of state formation, and challenges accepted views of Chinese ethnicity and migration.

China's policy towards its diaspora is primarily governed by its national interests and foreign policy imperatives. In general, since the establishment of the People's Republic of China in 1949, the Chinese government has treated the diaspora as an asset, rather than a liability.