Xiaogan Liu – författare

The relationships, both historical and philosophical, among the Zhuangzi’s Inner, Outer, and Miscellaneous chapters are the subject of ancient and enduring controversy. Liu marshals linguistic, intertextual, intratextual, and historical evidence to establish an objectively demonstrable chronology and determine the philosophical affiliations among the various chapters. This major advance in Zhuangzi scholarship furnishes indispensable data for all students of the great Daoist text. In a lengthy afterword, Liu compares his conclusions with those of A. C. Graham and addresses the relationship between the Zhuangzi and the Laozi.

Until now, no single work has been devoted to both a scholarly understanding of the complexities of the Daoist tradition and a critical exploration of its contribution to recent environmental concerns. The authors in this volume consider the intersection of Daoism and ecology, looking at the theoretical and historical implications associated with a Daoist approach to the environment. They also analyze perspectives found in Daoist religious texts and within the larger Chinese cultural context in order to delineate key issues found in the classical texts. Through these analyses, they assess the applicability of modern-day Daoist thought and practice in China and the West, with respect to the contemporary ecological situation.

This comprehensive collection introduces the rich and deep textual and philosophical ideas related to the received Daodejing. Readers will find out, for example, why Daodejing continues to greatly influence our ways of thinking and living worldwide. How can ancient Chinese philosophy respond to contemporary cultural concerns and interests? How can we develop a philosophy of the Daodejing while critically engaging with textual resources? And finally, how can future research benefit and develop from current debates? This volume has eight parts, collecting 41 chapters. Part 1 discusses textual and historical issues of excavated texts and received versions of the Daodejing, its linguistic features in these different versions, and influential translations. Part 2 examines key ideas in the Daodejing. Part 3 asks how other early Chinese texts debate with, and develop the Daodejing-related texts. Part 4 introduces several influential commentaries on the Daodejing. Part 5 highlights ancient intellectual and religious interactions with the Daodejing that are overlooked in contemporary philosophical inquiry. Part 6 brings new questions to the ancient texts, and explores how they can respond to contemporary concerns on the basis of textual studies. Part 7 turns to modern perspectives on the Daodejing. Part 8 presents comparative studies of the Daodejing.

This comprehensive collection introduces the rich and deep textual and philosophical ideas related to the received Daodejing. Readers will find out, for example, why Daodejing continues to greatly influence our ways of thinking and living worldwide. How can ancient Chinese philosophy respond to contemporary cultural concerns and interests? How can we develop a philosophy of the Daodejing while critically engaging with textual resources? And finally, how can future research benefit and develop from current debates? This volume has eight parts, collecting 41 chapters. Part 1 discusses textual and historical issues of excavated texts and received versions of the Daodejing, its linguistic features in these different versions, and influential translations. Part 2 examines key ideas in the Daodejing. Part 3 asks how other early Chinese texts debate with, and develop the Daodejing-related texts. Part 4 introduces several influential commentaries on the Daodejing. Part 5 highlights ancient intellectual and religious interactions with the Daodejing that are overlooked in contemporary philosophical inquiry. Part 6 brings new questions to the ancient texts, and explores how they can respond to contemporary concerns on the basis of textual studies. Part 7 turns to modern perspectives on the Daodejing. Part 8 presents comparative studies of the Daodejing.

This is the first comprehensive companion to the study of Daoism as a philosophical tradition. It provides a general overview of Daoist philosophy in various thinkers and texts from 6th century BCE to 5th century CE and reflects the latest academic developments in the field. It discusses theoretical and philosophical issues based on rigorous textual and historical investigations and examinations, reflecting both the ancient scholarship and modern approaches and methodologies. The themes include debates on the origin of the Daoism, the authorship and dating of the Laozi, the authorship and classification of chapters in the Zhuangzi,  the themes and philosophical arguments in the Laozi and Zhuangzi, their transformations and developments in Pre-Qin, Han, and Wei-Jin periods, by Huang-Lao school, Heguanzi, Wenzi, Huainanzi, Wang Bi, Guo Xiang, and Worthies in bamboo grove, among others. Each chapter is written by expert(s) and specialist(s) on the topic discussed.