Xinru Liu – författare

The Silk Road was the current name for a complex of ancient trade routes linking East Asia with Central Asia, South Asia, and the Mediterranean world. This network of exchange emerged along the borders between agricultural China and the steppe nomads during the Han Dynasty (206BCE-220CE), in consequence of the inter-dependence and the conflicts of these two distinctive societies. In their quest for horses, fragrances, and spices, gems, glassware, and other exotics from the lands to their west, the Han Empire extended its dominion over the oases around the Takla Makan Desert and sent silk all the way to the Mediterranean, either through the land routes leading to the caravan city of Palmyra in Syria desert, or by way of northwest India, the Arabian Sea and the Red Sea, landing at Alexandria. The Silk Road survived the turmoil of the demise of the Han and Roman Empires, reached its golden age during the early middle age, when the Byzantine Empire and the Tang Empire became centers of silk culture and established the models for high culture of the Eurasian world. The coming of Islam extended silk culture to an even larger area and paved the way for an expanded market for textiles and other commodities. By the 11th century, however, the Silk Road was in decline because of intense competition from the sea routes of the Indian Ocean. Using demand and supply as the framework for analyzing the formation and development of the Silk Road, the book examines the dynamics of the interactions of the nomadic pastoralists with sedentary agriculturalists, and the spread of new ideas, religions, and values into the world of commerce, thus illustrating the cultural forces underlying material transactions. This effort at tracing the interconnections of the diverse participants in the transcontinental Silk Road exchange will demonstrate that the world had been linked through economic and ideological forces long before the modern era.

The Silk Road was the current name for a complex of ancient trade routes linking East Asia with Central Asia, South Asia, and the Mediterranean world. This network of exchange emerged along the borders between agricultural China and the steppe nomads during the Han Dynasty (206BCE-220CE), in consequence of the inter-dependence and the conflicts of these two distinctive societies. In their quest for horses, fragrances, and spices, gems, glassware, and other exotics from the lands to their west, the Han Empire extended its dominion over the oases around the Takla Makan Desert and sent silk all the way to the Mediterranean, either through the land routes leading to the caravan city of Palmyra in Syria desert, or by way of northwest India, the Arabian Sea and the Red Sea, landing at Alexandria. The Silk Road survived the turmoil of the demise of the Han and Roman Empires, reached its golden age during the early middle age, when the Byzantine Empire and the Tang Empire became centers of silk culture and established the models for high culture of the Eurasian world. The coming of Islam extended silk culture to an even larger area and paved the way for an expanded market for textiles and other commodities. By the 11th century, however, the Silk Road was in decline because of intense competition from the sea routes of the Indian Ocean.Using demand and supply as the framework for analyzing the formation and development of the Silk Road, the book examines the dynamics of the interactions of the nomadic pastoralists with sedentary agriculturalists, and the spread of new ideas, religions, and values into the world of commerce, thus illustrating the cultural forces underlying material transactions. This effort at tracing the interconnections of the diverse participants in the transcontinental Silk Road exchange will demonstrate that the world had been linked through economic and ideological forces long before the modern era.

This volume explores human migration, communication, and cross-cultural exchange on the Silk Road, a complex network of trade routes spanning the Eurasian continent and beyond. It covers thousands of years of human history, from the 3rd millennium BCE to the early 2nd millennium CE.Consolidating archaeological discoveries, historical analyses, and linguistic studies in one comprehensive volume, The World of the Ancient Silk Road brings to light diverse perspectives from scholars who have lived and worked across this vast region, many of which are published here in English for the first time. It contains extensive references of primary and secondary sources in their original languages and scripts. From Early Bronze Age cultures to the rise of regional Islamic empires, from the Mediterranean to the Yellow River basin, this multidisciplinary volume seeks to offer new insights and expand Silk Road studies to the Anglophone world.The World of the Ancient Silk Road provides an essential reference work for students and scholars of world history, particularly those studying the regions, cultures, and peoples explored in this volume.

This volume explores human migration, communication, and cross-cultural exchange on the Silk Road, a complex network of trade routes spanning the Eurasian continent and beyond. It covers thousands of years of human history, from the 3rd millennium BCE to the early 2nd millennium CE.Consolidating archaeological discoveries, historical analyses, and linguistic studies in one comprehensive volume, The World of the Ancient Silk Road brings to light diverse perspectives from scholars who have lived and worked across this vast region, many of which are published here in English for the first time. It contains extensive references of primary and secondary sources in their original languages and scripts. From Early Bronze Age cultures to the rise of regional Islamic empires, from the Mediterranean to the Yellow River basin, this multidisciplinary volume seeks to offer new insights and expand Silk Road studies to the Anglophone world.The World of the Ancient Silk Road provides an essential reference work for students and scholars of world history, particularly those studying the regions, cultures, and peoples explored in this volume.

A richly scholarly yet accessible and imaginative account of society in the time of the Buddha.What might daily life have been like in India in the time of the Buddha? Who were some of the rulers, monks, philosophers, devotees, and doctors with whom the Buddha would have interacted and had discussions? What was involved in spreading the message of Buddhism and setting up the Buddhist sangha (order)? What were the schisms and factions, and what was the nature of opposition to Buddhism from Brahmin hegemony?A great deal is known about Buddhist tenets and doctrine, but very little exists on the lived context of the Buddha himself. Early Buddhist texts in Pali reveal a society in ways that other texts relating to Buddhism, as well as the Brahmanical literature, do not. Xinru Liu reads this literature, along with the earliest Buddhist artworks on stupas, to argue that the historical Buddha does not really exist in the imagination of most people, including Buddhists. In this book, she sets out to plug this gap in our understanding of Buddhism, illuminating and eliminating many misconceptions along the way. Gender, religion, and caste in early India come alive in this richly scholarly yet accessible and imaginative account of society in the time of the Buddha. This is a book for students, teachers, and everyone interested in the living universe of India 2500 years ago.

A richly scholarly yet accessible and imaginative account of society in the time of the Buddha.What might daily life have been like in India in the time of the Buddha? Who were some of the rulers, monks, philosophers, devotees, and doctors with whom the Buddha would have interacted and had discussions? What was involved in spreading the message of Buddhism and setting up the Buddhist sangha (order)? What were the schisms and factions, and what was the nature of opposition to Buddhism from Brahmin hegemony?A great deal is known about Buddhist tenets and doctrine, but very little exists on the lived context of the Buddha himself. Early Buddhist texts in Pali reveal a society in ways that other texts relating to Buddhism, as well as the Brahmanical literature, do not. Xinru Liu reads this literature, along with the earliest Buddhist artworks on stupas, to argue that the historical Buddha does not really exist in the imagination of most people, including Buddhists. In this book, she sets out to plug this gap in our understanding of Buddhism, illuminating and eliminating many misconceptions along the way. Gender, religion, and caste in early India come alive in this richly scholarly yet accessible and imaginative account of society in the time of the Buddha. This is a book for students, teachers, and everyone interested in the living universe of India 2500 years ago.

Poverty and Prosperity: Tourism in Rural China focuses on tourism and rural community development in the light of Confucianism and Taoism. Drawing from ethnographic field research in Southern China, the authors present an evolutionary as well as a horizontal view of tourism and rural community development through an illustrative case. Narratives from villagers involved in (or affected by) tourism development in the case study village are highly embedded in, and culturally informative of, rural community development with Chinese characteristics. A valuable source of reference and an addition to the pro-poor tourism knowledge, this book offers an epistemologically unique and much needed perspective on researching and practicing tourism for poverty alleviation and rural revitalization.