Yaacov Lev – författare

This book shows how political and administrative forces shaped the way justice was applied in medieval Egypt. It introduces the model that evolved during the 7th to the 9th centuries, which involved four judicial institutions: the cadi, the court of complaint (mazalim), the police/shurta (responsible for criminal justice) and the Islamized market law (hisba) administrated by the market supervisor/muhtasib. Literary and non-literary sources are used to highlight how these institutions worked in real-time situations such as the famine of 1024–1025, which posed tremendous challenges to the market supervisors in Cairo. The inner workings of the court of complaint during the 11th–12th century Fatimid state are revealed through array of documentary sources. Further, non-Muslim communities, their courts and their sphere of responsibilities are treated as integral to how justice was dispensed in medieval Islam. Documentary sources offers significant insights into these issues and illuminate the scope and limits of non-Muslims self-rule/judicial autonomy.In sum, the book shows that the administrative and political history of the judiciary in medieval Egypt implicitly and explicitly illuminates broader questions about religious and social forces that shaped the lives of medieval people in the Middle East, Muslims and non-Muslims alike.

This book shows how political and administrative forces shaped the way justice was applied in medieval Egypt. It introduces the model that evolved during the 7th to the 12th centuries, which involved four judicial institutions: the cadi; the mazalim (court of complaint); the police/shurta (responsible for criminal justice); and the hisba (Islamised market law) administrated by the muhtasib (market supervisor). Literary and non-literary sources are used to highlight how these institutions worked in real-time situations such as the famine of 1024 5, which posed tremendous challenges to the market supervisors in Cairo. The inner workings of the court of complaint during the 11th 12th-century Fatimid state are revealed through an array of documentary sources. And non-Muslim communities, their courts and their sphere of responsibilities are treated as integral to how justice was dispensed in medieval Islam. Documentary sources offer significant insights into these issues and illuminate the scope and limits of non-Muslim self-rule/judicial autonomy.

This book deals with various manifestations of charity or giving in the contexts of the Christian, Jewish, and Muslim societies in Late Antiquity and Early Middle Ages. Monotheistic charity and giving display many common features. These underlying similarities reflect a commonly shared view about God and his relations to mankind and what humans owe to God and expect from him. Nevertheless, the fact that the emphasis is placed on similarities does not mean that the uniqueness of the concepts of charity and giving in the three monotheistic religions is denied. The contributors of the book deal with such heterogeneous topics like the language of social justice in early Christian homilies as well as charity and pious endowments in medieval Syria, Egypt and al-Andalus during the 11th-15th centuries. This wide range of approaches distinguish the book from other works on charity and giving in monotheistic religions.

This book deals with various manifestations of charity or giving in the contexts of the Christian, Jewish, and Muslim societies in Late Antiquity and Early Middle Ages. Monotheistic charity and giving display many common features. These underlying similarities reflect a commonly shared view about God and his relations to mankind and what humans owe to God and expect from him. Nevertheless, the fact that the emphasis is placed on similarities does not mean that the uniqueness of the concepts of charity and giving in the three monotheistic religions is denied. The contributors of the book deal with such heterogeneous topics like the language of social justice in early Christian homilies as well as charity and pious endowments in medieval Syria, Egypt and al-Andalus during the 11th-15th centuries. This wide range of approaches distinguish the book from other works on charity and giving in monotheistic religions.

This volume focusses on the interplay between war and society in the Eastern Mediterranean, in a period which witnessed the Arab conquests, the Seljuk invasion, the Crusades, and the Mongol incursions.The military aspects of these momentous events have not been fully discussed so far. For the first time this book offers a synthesis of trends in military technology and its effect on society in the period from the Arab conquests to the establishment of an Ottoman hegemony.War and Society in the Eastern Mediterranean provides for medievalists an Oriental context to the military aspects of the Crusades, and for scholars of both Middle Eastern and military history a coherent treatment of an important topic over a long period and covering many different cultures.

The rise of Saladin to power in Egypt is a chapter of both Mediterranean and Islamic history. In the period covered by this study, the second half of the twelfth century, profound changes took place in the Eastern Mediterranean affecting the history of the region.The book is divided into two parts. The first deals with the rise of Saladin to power in Egypt (1169-1174) and offers a new interpretation for the demise of the Fatimid state. The second part deals with topics such as the formation of Saladin's army in Egypt, the creation of the navy and the role of the navy in the battle for Acre. The author also addresses topics such as the religious policies of Saladin in Egypt and his attitudes toward the non-Muslim communities.