Modern Chaldeans are an Aramaic speaking Catholic Syriac community from northern Iraq, not to be confused with the ancient Mesopotamian civilization of the same name. First identified as ‘Chaldean’ by the Catholic Church in the sixteenth century, this misnomer persisted, developing into a distinctive and unique identity. In modern times, the demands of assimilation in the US, together with increased hostility and sectarian violence in Iraq, gave rise to a complex and transnational identity. Faced with Islamophobia in the US, Chaldeans were at pains to emphasize a Christian identity, and appropriated the ancient, pre-Islamic history of their namesake as a means of distinction between them and other immigrants from Arab lands. In this, the first ethnographic history of the modern Chaldeans, Yasmeen Hanoosh explores these ancient-modern inflections in contemporary Chaldean identity discourses, the use of history as a collective commodity for developing and sustaining a positive community image in the present, and the use of language revival and monumental symbolism to reclaim association with Christian and pre-Christian traditions.
Modern Chaldeans are an Aramaic speaking Catholic Syriac community from northern Iraq, not to be confused with the ancient Mesopotamian civilization of the same name. First identified as 'Chaldean' by the Catholic Church in the sixteenth century, this misnomer persisted, developing into a distinctive and unique identity. In modern times, the demands of assimilation in the US, together with increased hostility and sectarian violence in Iraq, gave rise to a complex and transnational identity. Faced with Islamophobia in the US, Chaldeans were at pains to emphasize a Christian identity, and appropriated the ancient, pre-Islamic history of their namesake as a means of distinction between them and other immigrants from Arab lands. In this, the first ethnographic history of the modern Chaldeans, Yasmeen Hanoosh explores these ancient-modern inflections in contemporary Chaldean identity discourses, the use of history as a collective commodity for developing and sustaining a positive community image in the present, and the use of language revival and monumental symbolism to reclaim association with Christian and pre-Christian traditions.
Modern Chaldeans are an Aramaic speaking Catholic Syriac community from northern Iraq, not to be confused with the ancient Mesopotamian civilization of the same name. First identified as 'Chaldean' by the Catholic Church in the sixteenth century, this misnomer persisted, developing into a distinctive and unique identity. In modern times, the demands of assimilation in the US, together with increased hostility and sectarian violence in Iraq, gave rise to a complex and transnational identity. Faced with Islamophobia in the US, Chaldeans were at pains to emphasize a Christian identity, and appropriated the ancient, pre-Islamic history of their namesake as a means of distinction between them and other immigrants from Arab lands. In this, the first ethnographic history of the modern Chaldeans, Yasmeen Hanoosh explores these ancient-modern inflections in contemporary Chaldean identity discourses, the use of history as a collective commodity for developing and sustaining a positive community image in the present, and the use of language revival and monumental symbolism to reclaim association with Christian and pre-Christian traditions.
Modern Chaldeans are an Aramaic speaking Catholic Syriac community from northern Iraq, not to be confused with the ancient Mesopotamian civilization of the same name. First identified as ‘Chaldean’ by the Catholic Church in the sixteenth century, this misnomer persisted, developing into a distinctive and unique identity. In modern times, the demands of assimilation in the US, together with increased hostility and sectarian violence in Iraq, gave rise to a complex and transnational identity. Faced with Islamophobia in the US, Chaldeans were at pains to emphasize a Christian identity, and appropriated the ancient, pre-Islamic history of their namesake as a means of distinction between them and other immigrants from Arab lands. In this, the first ethnographic history of the modern Chaldeans, Yasmeen Hanoosh explores these ancient-modern inflections in contemporary Chaldean identity discourses, the use of history as a collective commodity for developing and sustaining a positive community image in the present, and the use of language revival and monumental symbolism to reclaim association with Christian and pre-Christian traditions.
A stunning portrait of a young orphan living in Beirut on the eve of the Lebanese Civil War “We need the voice of Elias Khoury – detailed, exquisite, humane – more than ever.” — Naomi Shihab NyeIn the Beirut of Elias Khoury’s first novel, children converse with sparrows, walk with pine trees, and embrace their branches like old companions. A young orphan named Mansour is trying to locate his beginnings. Twelve toes (no ten), a family name, and a father. “Every evening, we retell the story. The story has no ending.” And so his tale takes shape again. Mansour exchanges candied almonds with a saint and speaks to a woman who would like to trade her eyebrows for his, captured by their beauty. He watches fava beans leap from a bowl and climb up his arm. With each curve of Mansour’s dreams, Elias Khoury sets the coordinates for the questions and concerns that will radiate throughout his exquisite body of fiction. On the Relations of the Circle was published in 1975, the year the Lebanese Civil War began. Khoury’s visions of the past, present, and future follow paths as unpredictable as the sun’s rays. They beam and bend, his tales expand and contract, as if anticipating the outbreak of war. Mansour resists the fractures and erasures of war. He buys pens and notebooks, sketching a map of his city as he sees and feels it. “Mansour decides that life is beautiful, that the earth deserves the swaying of trees.” Elias Khoury’s recursive stories, glimpses, and dreams hold fast to Mansour’s decision, offering a story of beauty and humanity just before it vanishes.
A young girl and her grandfather travel across time to visit his home village, now destroyed, in Palestine. A tender intergenerational picture book for ages 5–8 about longing, liberation, resilience, and the enduring dream of home.A child in Palestine pays special attention to a strange door in her living room. The door is blue, cracked and faded, and serves no purpose as it rests against a wall, leading nowhere. The child's grandfather, however, not only seems to protect the door, but also appears to have a special use for it. One night he shows her how the blue door can spring into the air, carrying both of them to the home village where he spent his youth, before his displacement to the refugee camp where they both live.The Blue Door depicts life upended by occupation. Nimr's telling is both matter of fact and poetic, powerfully evoking a longing that feels too big to be contained by these pages. Raouf Karray's illustrations spangle the story with shining leaves, jaunty flowers, waves of blue sea water that look like the rings of a tree. His mosaic doorframes illuminate lush portals of memory—a shared history and hope for liberation that join one generation with the next. Both hero and heroine are, in Karray's hands, zany and particular, their gestures by turns tender, jolly, and contemplative. The Blue Door will enchant.