Yibing Zhang – författare

This book prefers a hard polemic on Baudrillard''s post-modern turn, and deals in a direct and frontal debate against refutations claimed by early (young) Baudrillard to historical materialism and his deconstruction of Marxian theory of labor value. Making advantage of the brand-new method of Marxist context constitution, the author makes a critical and detailed reading of Youth Baudrillard''s three most important academic books: For a Critique of Political Economy of Signs, The Mirror of Production and Symbolic Exchange and Death. And he makes a deep analysis on the academic and thinking basis of the Young Baudrillard, namely his logic of symbolic exchange based on grassroots'' romanticism inspired from Mauss-Bataille; Furthermore, the author makes a clear distinction of the utmost secret transformative process of critical logic in the development of Baudrillard''s thinking: from the dissolution of the ideographic material to the symbolic value of coding structure, then to the quasi-real existence without a model. And in the end the symbolic miscoding of death becomes the hopeless desire of Baudrillard''s tentative salvation of the world. This is a death trilogy, which occurs in Baudrillard''s academic scenery and in which the real existence is murdered. The thought of late Baudrillard, is something like a virus and paranoia. This kind of logical violence by theoretical violence has become an absurd modern academic cartoon in the excessive rational interpretation.

"This original textological analysis work reads the epoch making texts of outstanding Marxist philosopher, Althusser''s For Marx (1965), Reading Capital (1965), Lenin and Philosophy and Other Essays (1971) which includes, Ideology and Ideological State Apparatuses and the author delves into other texts of him to support the analysis. Althusser, again and again becomes a major topic of discussion. Behind him stood two others: the young, morbid Catholic one and the older, gloomy Pre-Modernity classical materialist one. Putting it more precisely, these existential figures are factual images that Althusser had, in the past, intentionally concealed. This leads to an interpretative dramatization and an inexplicable mystery. A formerly dazzling yet fictive sage and a multi-faceted yet intentionally-concealed person both present themselves in the research realm. Traditional academic circles were thrown into disorder and discomfiture when the accepted, singular conception of a scientific, Marxist Althusser''s original consistent image is destroyed, leaving only a mist that gradually dissipates. As Lacan put it, with the shedding of its coverings, the original vacancy further revealed itself. This is another victory of ""the Other"". Nanjing''s keen researcher Zhang Yibing, whom we know from his three other successful textological readings, discovers Marxist Althusser shifting to an Althusser with four distinct facets. Zhang argues, the precondition of exploring this mystery is to demonstrate Althusser''s complex, painful and obscure life and the mystery of his paradoxical thoughts. Contemporary researchers only make a distinction between the four different Althussers, but they fail to find integrated research logic. According to my understanding, there still exists continuity between the four Althussers. This is an anti-teleological viewpoint of non-subject and pseudo-subject that takes the absence of individual subject as the core."