Zoe Staines – författare

Universal basic income (UBI) as a policy measure for supporting economic security has attracted worldwide attention. This book contributes to the discussion by focusing on UBI’s potential impacts for women, including women of colour and First Nations women.Utilizing a “scenario interviewing” approach, the author worked with 26 diverse Australian women to imagine the potential implications of UBI for their own lives, as well as for women more broadly. The women talked about a range of possible impacts including poverty reduction, economic security, improved autonomy, and freedom from violence, which are sorted into overarching themes and chapters. Integrating these women’s narratives into the key arguments for and against UBI, this book provides a robust and readable introduction to relevant literature.This book is suitable for a wide audience including scholars and students across the social sciences, as well as policymakers.The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

More than a decade on from their conception, this book reflects on the consequences of income management policies in Australia and New Zealand. Drawing on a three-year study, it explores the lived experience of those for whom core welfare benefits and services are dependent on government conceptions of ‘responsible’ behaviour. It analyses whether officially claimed positive intentions and benefits of the schemes are outweighed by negative impacts that deepen the poverty and stigma of marginalised and disadvantaged groups. This novel study considers the future of this form of welfare conditionality and addresses wider questions of fairness and social justice.

Winner of the Australian and New Zealand Society of Criminology Christine M. Alder Book Award 2025.Ten percent of the world’s population lives on islands, but until now the place and space characteristics of islands in criminological theory have not been deeply considered. This book moves beyond the question of whether islands have more, or less, crime than other places, and instead addresses issues of how, and by whom, crime is defined in island settings, which crimes are policed and visible, and who is subject to regulation. These questions are informed by ‘the politics of place and belonging’ and the distinctive social networks and normative structures of island communities.