Amsterdam Studies in Jewish Philosophy – serie
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26 produkter
26 produkter
Inbunden, Engelska, 2000
2 151 kr
Skickas inom 10-15 vardagar
In January 1998 leading scholars from Europe, the United States, and Israel in the fields of medieval encyclopedias (Arabic, Latin and Hebrew) and medieval Jewish philosophy and science gathered together at Bar-Ilan University in Ramat-Gan, Israel, for an international conference on medieval Hebrew encyclopedias of science and philosophy. The primary purpose of the conference was to explore and define the structure, sources, nature, and characteristics of the medieval Hebrew encyclopedias of science and philosophy. This book, the first to devote itself to the medieval Hebrew encyclopedias of science and philosophy, contains revised versions of the papers that were prepared for this conference. This volume also includes an annotated translation of Moritz Steinschneider's groundbreaking discussion of this subject in his Die hebraeischen Übersetzungen. The Medieval Hebrew Encyclopedias of Science and Philosophy will be of particular interest to students of medieval philosophy and science, Jewish intellectual history, the history of ideas, and pre-modern Western encyclopedias.
Del 8 - Amsterdam Studies in Jewish Philosophy
Prophecy
The History of an Idea in Medieval Jewish Philosophy
Inbunden, Engelska, 2001
2 151 kr
Skickas inom 10-15 vardagar
More than any other topic, prophecy represents the point at which the Divine meets the human, the Absolute meets the relative. How can a human being attain the Word of God? In what manner does God, when conceived as eternal and transcendent, address corporeal, transitory creatures? What happens to God's divine Truth when it is beheld by minds limited in their power to apprehend, and influenced by the intellectual currents of their time and place? How were these issues viewed by the great Jewish philosophers of the past, who took the divine communication and all it entails seriously, while at the same time desired to understand it as much as humanly possible in the course of dealing with a myriad of other issues that occupied their attention?This book offers an in-depth study of prophecy in the thought of seven of the leading medieval Jewish philosophers: R. Saadiah Gaon, R. Judah Halevi, Maimonides, Gersonides, R. Hasdai Crescas, R. Joseph Albo and Baruch Spinoza. It attempts to capture the `original voice' of these thinkers by looking at the intellectual milieus in which they developed their philosophies, and by carefully analyzing their views in their textual contexts. It also deals with the relation between the earlier approaches and the later ones. Overall, this book presents a significant model for narrating the history of an idea.
Del 8 - Amsterdam Studies in Jewish Philosophy
Prophecy
The History of an Idea in Medieval Jewish Philosophy
Häftad, Engelska, 2003
2 365 kr
Skickas inom 10-15 vardagar
More than any other topic, prophecy represents the point at which the Divine meets the human, the Absolute meets the relative. How can a human being attain the Word of God? In what manner does God, when conceived as eternal and transcendent, address corporeal, transitory creatures? What happens to God's divine Truth when it is beheld by minds limited in their power to apprehend, and influenced by the intellectual currents of their time and place? How were these issues viewed by the great Jewish philosophers of the past, who took the divine communication and all it entails seriously, while at the same time desired to understand it as much as humanly possible in the course of dealing with a myriad of other issues that occupied their attention?This book offers an in-depth study of prophecy in the thought of seven of the leading medieval Jewish philosophers: R. Saadiah Gaon, R. Judah Halevi, Maimonides, Gersonides, R. Hasdai Crescas, R. Joseph Albo and Baruch Spinoza. It attempts to capture the `original voice' of these thinkers by looking at the intellectual milieus in which they developed their philosophies, and by carefully analyzing their views in their textual contexts. It also deals with the relation between the earlier approaches and the later ones. Overall, this book presents a significant model for narrating the history of an idea.
Inbunden, Engelska, 2006
1 615 kr
Skickas inom 10-15 vardagar
A number of Jewish philosophers active in Spain and Italy in the second half of the 15th century (Abraham Bibago, Baruch Ibn Ya'ish, Abraham Shalom, Eli Habillo, Judah Messer Leon) wrote Hebrew commentaries and questions on Aristotle. In these works, they reproduced the techniques and terminology of Late-Medieval Latin Scholasticism, and quoted and discussed Latin texts (by Albert the Great, Thomas Aquinas, William of Ockham, John Duns Scotus, and other authors) about logic, physics, metaphysics, and ethics. All of these works are still unpublished, and they have not yet been either studied, or translated in modern languages.The aim of this book is to give an idea of the extent and character of this hitherto neglected "Hebrew Scholasticism". After a general historical introduction to this phenomenon, and bio-bibliographical surveys of these philosophers, the book gives complete or partial annotated English translations of the most significant Hebrew Scholastical works. It includes also critical editions of some parts of these texts, and a Latin-Hebrew glossary of Scholastical technical terms.
Inbunden, Engelska, 2005
2 151 kr
Skickas inom 10-15 vardagar
Hermann Cohen (1842-1918) is an original systematic thinker and representative of the Marburg School of Critical Idealism. The Marburg School was a leading school in German academic philosophy and in German Jewish philosophy for a period of over thirty years preceding the First World War. Initially standing at the front of the ‘Return to Kant’ movement, Cohen subsequently went beyond Kant in developing a system of critical idealism in which he offered a critique of and alternative to absolute idealism, positivism, and materialism. A critical idealist in heart and soul, Cohen is also recognized as a man who embodied German Jewish culture. Publications on Cohen in the English language are small in number and this volume aims to fill the gap. It offers an analysis of Cohen’s System of Philosophy - the three-volume classic on logic, ethics, and aesthetics - and his writings on Judaism and religion. The book highlights Cohen’s contributions in these fields, including his discussions with Maimonides, Leibniz, Kant, and Hegel. It demonstrates the congeniality of Cohen’s critical idealism as expounded in the System and his writings on Judaism, and offers an overview of contemporary Cohen research.
Inbunden, Engelska, 2006
2 151 kr
Skickas inom 10-15 vardagar
Purpose Moses Maimonides’ Guide of the Perplexed is pervaded by a p- manent tension regarding the possibility and extent of the knowledge of God by a created intellect, which lies at the roots of the 13th century controversy over Maimonides’ writings. While Maimonides asserts that “its purpose is to give indications to a religious man for whom the validity of our Law has become 1 established in his soul and has become actual in his belief,” one of its early opponents, Meshullam ben Solomon, writes referring to him: “Those who deny the proper attributes of God speak out 2 until faith has been drained out of man.” He will instead claim to be “determined to know the God of my fathers and my 3 thoughts are continuously of Him”. Meshullam understands that despite Maimonides’ interest in preserving his readers’ faith, he leads them to skepticism by denying the possibility of any positive knowledge of the essence of God.
Inbunden, Engelska, 2007
1 615 kr
Skickas inom 10-15 vardagar
The articles presented here include studies in Rabbinics, Classical Hebrew linguistics, early Hebrew-Greek glossary, Hebrew manuscripts, Medieval and Modern Hebrew literature, Medieval and Early-Modern interpretation of Scripture, Medieval and Early-Modern Jewish philosophy, Hebrew book print in the 18th century, and Jewish Enlightenment. The articles cover a substantial part of the fields included in Hebrew and Jewish Studies, and offer a fine example of the wealth and variety of the present day academic study of Hebrew, Judaism, and Jewish culture.
Inbunden, Engelska, 2007
1 508 kr
Skickas inom 10-15 vardagar
Man as a Place of God is an examination of Levinas’ philosophy of religion in the light of his ethics and anthropology. It provides a lively introduction to the main themes of Levinas’ thought and offers critical perspectives on Levinas by relating his work to that of Heidegger, Ricoeur, Rorty, Derrida and Vattimo. The focus of interpretation is the hermeneutics of ‘kenosis’: the subject’s ability to be open towards the other to the point where man can be seen as a place of ‘God’, a place where the infinite attains to finite existence. Does this mean that the kenotic subject totally disappears from the arena of his own life, to reach out for a sublime existence that is no longer of ‘this world’ – as in the philosophy of Plato, Plotinus and certain mystical thinkers? This book will argue the reverse: the kenotic sublimity developed by Levinas is in keeping with ethics, and even with concrete acts of responsibility. Also, it refers to a certain idea of God, who comes into being in a ‘kenotic’ way: by giving himself in the ethical experience of man and woman, regardless of their culture and religious beliefs.
Inbunden, Engelska, 2008
1 079 kr
Skickas inom 10-15 vardagar
A disciple of Husserl and Heidegger, a contemporary of Sartre and Merleau-Ponty, Levinas entirely renewed the way of thinking ethics in our times. In contrast to the whole tradition of Western philosophy, he considered ethics neither as an aspiration to individual perfection, nor as the highest branch in the Cartesian tree of knowledge, but as “first philosophy”. By putting into question the priority of Being, by seeing responsibility for the other person as the very structure of subjectivity, Levinas initiated a new understanding of time, freedom or language. This book is a collection of papers given at the International Conference “Levinas in Jerusalem” held at the Hebrew University in May 2002. 2006 marks the Centennial of Levinas’s birth. At this occasion, this book gives an overview of the most fecund areas of research in Levinas scholarship. By bringing together historians of philosophy, phenomenologists, specialists in Jewish thought and Talmud, as well as in politics and aesthetics, it relates to his work as a whole, dealing with his philosophical writings and with his Jewish-Talmudic ones. The authors – worldwide renowned scholars and young promising ones – investigate Levinas’s relationship to Bergson, Husserl and Heidegger, his conception of Justice and the State, his view of Aesthetics, Eros and the Feminine.
Del 18 - Amsterdam Studies in Jewish Philosophy
Moritz Steinschneider. The Hebrew Translations of the Middle Ages and the Jews as Transmitters
Vol II. General Works. Logic. Christian Philosophers
Inbunden, Engelska, 2022
543 kr
Skickas inom 10-15 vardagar
This book surveys Hebrew manuscripts of Aristotelian philosophy and logic. It presents a translation and revision of part of Moritz Steinschneider’s monumental Die Hebraeischen Übersetzungen des Mittelalters und die Juden als Dolmetscher (The Hebrew Translations of the Middle Ages and the Jews as Interpreters). This resource was first published in 1893. It remains to this day the authoritative account of the transmission and development of Arabic and Latin, and, by way of those languages, Greek culture to medieval and renaissance Jews.The editors have updated Steinschneider’s bibliography. They have also judiciously revised some of his scholarly judgments. In addition, the volume provides an exhaustive listing of pertinent Hebrew manuscripts and their whereabouts. The section on logic, including texts hitherto unknown, represents the latest research in the history of medieval logic in Hebrew. This publication is the second in a series of volumes that translates, updates, and, where necessary, revises parts of Steinschneider’s bio-bibliographical classic work on Hebrew manuscripts of philosophical encyclopedias, manuals, and logical writings. Historians of medieval culture and philosophy, and also scholars of the transmission of classical culture to Muslims, Christians, and Jews, will find this volume indispensable.
Del 18 - Amsterdam Studies in Jewish Philosophy
Moritz Steinschneider. The Hebrew Translations of the Middle Ages and the Jews as Transmitters
Vol II. General Works. Logic. Christian Philosophers
Häftad, Engelska, 2023
543 kr
Skickas inom 10-15 vardagar
This book surveys Hebrew manuscripts of Aristotelian philosophy and logic. It presents a translation and revision of part of Moritz Steinschneider’s monumental Die Hebraeischen Übersetzungen des Mittelalters und die Juden als Dolmetscher (The Hebrew Translations of the Middle Ages and the Jews as Interpreters). This resource was first published in 1893. It remains to this day the authoritative account of the transmission and development of Arabic and Latin, and, by way of those languages, Greek culture to medieval and renaissance Jews.The editors have updated Steinschneider’s bibliography. They have also judiciously revised some of his scholarly judgments. In addition, the volume provides an exhaustive listing of pertinent Hebrew manuscripts and their whereabouts. The section on logic, including texts hitherto unknown, represents the latest research in the history of medieval logic in Hebrew. This publication is the second in a series of volumes that translates, updates, and, where necessary, revises parts of Steinschneider’s bio-bibliographical classic work on Hebrew manuscripts of philosophical encyclopedias, manuals, and logical writings. Historians of medieval culture and philosophy, and also scholars of the transmission of classical culture to Muslims, Christians, and Jews, will find this volume indispensable.
Del 19 - Amsterdam Studies in Jewish Philosophy
Judaism and Modern Western Philosophy: Collected Writings of Steven S. Schwarzschild
Inbunden, Engelska, 2025
1 508 kr
Skickas inom 10-15 vardagar
What are the implications of Franz Rosenzweig's quasi-racialist commonalities with Heidegger's thought? Was Kant a 'Jewish thinker'? Does Spinoza's philosophy lend support to totalitarianism? Was Marx's philosophy more shaped by Jewish cultural tradition than is typically assumed? Was there a strong challenge to Strauss's reading of Maimonides already in the 1940s?This volume contains a collection of Steven S. Schwarzschild's (1924-1989) most important unpublished works, the majority of which were found in his literary remains. The essays present provocative perspectives on influential philosophical figures such as Maimonides, Spinoza, Kant, Hegel, Marx, Rosenzweig, Heidegger, and Leo Strauss. As one of the most original twentieth-century thinkers in the field of Jewish philosophy, Schwarzschild's analysis provides readers with new ways of understanding modern Western philosophy, Jewish religious tradition, and the relation between them.
Inbunden, Engelska, 2026
1 597 kr
Kommande
This volume collects some of Steven S. Schwarzschild's (1924-1989) most important essays on Jewish thinkers, including his unpublished Ph.D. dissertation from 1955 on Nachman Krochmal and Hermann Cohen as philosophers of history. The chapters present provocative perspectives on influential philosophical, theological, and cultural figures such as Yehuda Halevi, Ernst Cassirer, Theodor Adorno, Arnold Schoenberg and Rabbi Isaac Hutner. As one of the most original twentieth-century thinkers in the field of Jewish philosophy, Schwarzschild's analysis provides readers with new ways of understanding medieval and modern Jewish philosophy, Jewish religious tradition, and the relation between them. This volume appeals to researchers and students working in these fields.
Inbunden, Engelska, 2017
1 508 kr
Skickas inom 10-15 vardagar
This book describes how medieval Jewish Bible scholars sought to answer the question of what is meant by the Angel’s message from God to Abraham: ‘Now I Know’, as written in Genesis 22 verse 12. It examines these scholars’ comments on the nineteen verses in Genesis that tell the story of Abraham’s readiness to sacrifice his own son Isaac, the Aqedat Yiṣḥaq. It explores the answers they found to the question of what, indeed, this story is trying to tell us. Is it a drastic way to condemn the practice of child sacrifice? Does it call for replacing human sacrifices with animal sacrifices? Is it a trial by which the Almighty tests the fidelity of one of His followers? Or is it His way to show the world the nature of true belief?The book starts with an introduction to familiarize readers with the many and varied manifestations of the Aqedah theme in Jewish culture and with the developments of medieval Jewish Bible exegesis in general. Next, it offers translations and analyses of theclassical medieval Jewish Bible commentaries that deal with the exegesis of Genesis 22, exploring the many angles from which the Aqedah story has been understood. No less than five centuries of medieval Aqedah exegesis are reviewed, from Saadya (882-942) to Isaac Abrabanel (1437-1508). These texts from the commentaries are combined with hermeneutical key passages by Moses Maimonides, Joseph Ibn Kaspi, Ḥasdai Crescas, and others, which were familiar to the minds of the exegetes, or which, conversely, reflect the impact of biblical Aqedah exegesis on religious thought. Together, the passages discussed illustrate the growth and development of Jewish Bible exegesis in dialogue with the rabbinic sources and with the various trends of thought and theology of their times. The consistent focus on the Aqedah constitutes a unifying theme, while the insights presented here greatly advance our understanding of the various developments in medieval Jewish Bible exegesis.
Häftad, Engelska, 2018
1 508 kr
Skickas inom 10-15 vardagar
This book describes how medieval Jewish Bible scholars sought to answer the question of what is meant by the Angel’s message from God to Abraham: ‘Now I Know’, as written in Genesis 22 verse 12. It examines these scholars’ comments on the nineteen verses in Genesis that tell the story of Abraham’s readiness to sacrifice his own son Isaac, the Aqedat Yiṣḥaq. It explores the answers they found to the question of what, indeed, this story is trying to tell us. Is it a drastic way to condemn the practice of child sacrifice? Does it call for replacing human sacrifices with animal sacrifices? Is it a trial by which the Almighty tests the fidelity of one of His followers? Or is it His way to show the world the nature of true belief?The book starts with an introduction to familiarize readers with the many and varied manifestations of the Aqedah theme in Jewish culture and with the developments of medieval Jewish Bible exegesis in general. Next, it offers translations and analyses of theclassical medieval Jewish Bible commentaries that deal with the exegesis of Genesis 22, exploring the many angles from which the Aqedah story has been understood. No less than five centuries of medieval Aqedah exegesis are reviewed, from Saadya (882-942) to Isaac Abrabanel (1437-1508). These texts from the commentaries are combined with hermeneutical key passages by Moses Maimonides, Joseph Ibn Kaspi, Ḥasdai Crescas, and others, which were familiar to the minds of the exegetes, or which, conversely, reflect the impact of biblical Aqedah exegesis on religious thought. Together, the passages discussed illustrate the growth and development of Jewish Bible exegesis in dialogue with the rabbinic sources and with the various trends of thought and theology of their times. The consistent focus on the Aqedah constitutes a unifying theme, while the insights presented here greatly advance our understanding of the various developments in medieval Jewish Bible exegesis.
Häftad, Engelska, 2010
2 151 kr
Skickas inom 10-15 vardagar
In January 1998 leading scholars from Europe, the United States, and Israel in the fields of medieval encyclopedias (Arabic, Latin and Hebrew) and medieval Jewish philosophy and science gathered together at Bar-Ilan University in Ramat-Gan, Israel, for an international conference on medieval Hebrew encyclopedias of science and philosophy. The primary purpose of the conference was to explore and define the structure, sources, nature, and characteristics of the medieval Hebrew encyclopedias of science and philosophy. This book, the first to devote itself to the medieval Hebrew encyclopedias of science and philosophy, contains revised versions of the papers that were prepared for this conference. This volume also includes an annotated translation of Moritz Steinschneider's groundbreaking discussion of this subject in his Die hebraeischen Übersetzungen. The Medieval Hebrew Encyclopedias of Science and Philosophy will be of particular interest to students of medieval philosophy and science, Jewish intellectual history, the history of ideas, and pre-modern Western encyclopedias.
Del 9 - Amsterdam Studies in Jewish Philosophy
Hebrew Scholasticism in the Fifteenth Century
A History and Source Book
Häftad, Engelska, 2010
1 615 kr
Skickas inom 10-15 vardagar
A number of Jewish philosophers active in Spain and Italy in the second half of the 15th century (Abraham Bibago, Baruch Ibn Ya'ish, Abraham Shalom, Eli Habillo, Judah Messer Leon) wrote Hebrew commentaries and questions on Aristotle. In these works, they reproduced the techniques and terminology of Late-Medieval Latin Scholasticism, and quoted and discussed Latin texts (by Albert the Great, Thomas Aquinas, William of Ockham, John Duns Scotus, and other authors) about logic, physics, metaphysics, and ethics. All of these works are still unpublished, and they have not yet been either studied, or translated in modern languages.The aim of this book is to give an idea of the extent and character of this hitherto neglected "Hebrew Scholasticism". After a general historical introduction to this phenomenon, and bio-bibliographical surveys of these philosophers, the book gives complete or partial annotated English translations of the most significant Hebrew Scholastical works. It includes also critical editions of some parts of these texts, and a Latin-Hebrew glossary of Scholastical technical terms.
Häftad, Engelska, 2010
2 151 kr
Skickas inom 10-15 vardagar
Hermann Cohen (1842-1918) is an original systematic thinker and representative of the Marburg School of Critical Idealism. The Marburg School was a leading school in German academic philosophy and in German Jewish philosophy for a period of over thirty years preceding the First World War. Initially standing at the front of the ‘Return to Kant’ movement, Cohen subsequently went beyond Kant in developing a system of critical idealism in which he offered a critique of and alternative to absolute idealism, positivism, and materialism. A critical idealist in heart and soul, Cohen is also recognized as a man who embodied German Jewish culture. Publications on Cohen in the English language are small in number and this volume aims to fill the gap. It offers an analysis of Cohen’s System of Philosophy - the three-volume classic on logic, ethics, and aesthetics - and his writings on Judaism and religion. The book highlights Cohen’s contributions in these fields, including his discussions with Maimonides, Leibniz, Kant, and Hegel. It demonstrates the congeniality of Cohen’s critical idealism as expounded in the System and his writings on Judaism, and offers an overview of contemporary Cohen research.
Häftad, Engelska, 2010
2 151 kr
Skickas inom 10-15 vardagar
Purpose Moses Maimonides’ Guide of the Perplexed is pervaded by a p- manent tension regarding the possibility and extent of the knowledge of God by a created intellect, which lies at the roots of the 13th century controversy over Maimonides’ writings. While Maimonides asserts that “its purpose is to give indications to a religious man for whom the validity of our Law has become 1 established in his soul and has become actual in his belief,” one of its early opponents, Meshullam ben Solomon, writes referring to him: “Those who deny the proper attributes of God speak out 2 until faith has been drained out of man.” He will instead claim to be “determined to know the God of my fathers and my 3 thoughts are continuously of Him”. Meshullam understands that despite Maimonides’ interest in preserving his readers’ faith, he leads them to skepticism by denying the possibility of any positive knowledge of the essence of God.
Häftad, Engelska, 2010
1 615 kr
Skickas inom 10-15 vardagar
The articles presented here include studies in Rabbinics, Classical Hebrew linguistics, early Hebrew-Greek glossary, Hebrew manuscripts, Medieval and Modern Hebrew literature, Medieval and Early-Modern interpretation of Scripture, Medieval and Early-Modern Jewish philosophy, Hebrew book print in the 18th century, and Jewish Enlightenment. The articles cover a substantial part of the fields included in Hebrew and Jewish Studies, and offer a fine example of the wealth and variety of the present day academic study of Hebrew, Judaism, and Jewish culture.
Häftad, Engelska, 2010
1 508 kr
Skickas inom 10-15 vardagar
Man as a Place of God is an examination of Levinas’ philosophy of religion in the light of his ethics and anthropology. It provides a lively introduction to the main themes of Levinas’ thought and offers critical perspectives on Levinas by relating his work to that of Heidegger, Ricoeur, Rorty, Derrida and Vattimo. The focus of interpretation is the hermeneutics of ‘kenosis’: the subject’s ability to be open towards the other to the point where man can be seen as a place of ‘God’, a place where the infinite attains to finite existence. Does this mean that the kenotic subject totally disappears from the arena of his own life, to reach out for a sublime existence that is no longer of ‘this world’ – as in the philosophy of Plato, Plotinus and certain mystical thinkers? This book will argue the reverse: the kenotic sublimity developed by Levinas is in keeping with ethics, and even with concrete acts of responsibility. Also, it refers to a certain idea of God, who comes into being in a ‘kenotic’ way: by giving himself in the ethical experience of man and woman, regardless of their culture and religious beliefs.
Del 14 - Amsterdam Studies in Jewish Philosophy
Levinas in Jerusalem: Phenomenology, Ethics, Politics, Aesthetics
Häftad, Engelska, 2010
1 079 kr
Skickas inom 10-15 vardagar
A disciple of Husserl and Heidegger, a contemporary of Sartre and Merleau-Ponty, Levinas entirely renewed the way of thinking ethics in our times. In contrast to the whole tradition of Western philosophy, he considered ethics neither as an aspiration to individual perfection, nor as the highest branch in the Cartesian tree of knowledge, but as “first philosophy”. By putting into question the priority of Being, by seeing responsibility for the other person as the very structure of subjectivity, Levinas initiated a new understanding of time, freedom or language. This book is a collection of papers given at the International Conference “Levinas in Jerusalem” held at the Hebrew University in May 2002. 2006 marks the Centennial of Levinas’s birth. At this occasion, this book gives an overview of the most fecund areas of research in Levinas scholarship. By bringing together historians of philosophy, phenomenologists, specialists in Jewish thought and Talmud, as well as in politics and aesthetics, it relates to his work as a whole, dealing with his philosophical writings and with his Jewish-Talmudic ones. The authors – worldwide renowned scholars and young promising ones – investigate Levinas’s relationship to Bergson, Husserl and Heidegger, his conception of Justice and the State, his view of Aesthetics, Eros and the Feminine.
Del 15 - Amsterdam Studies in Jewish Philosophy
Reading Maimonides' Philosophy in 19th Century Germany
The Guide to Religious Reform
Inbunden, Engelska, 2012
1 615 kr
Skickas inom 10-15 vardagar
This book investigates the re-discovery of Maimonides’ Guide of the Perplexed by the Wissenschaft des Judentums movement in Germany of the nineteenth and beginning twentieth Germany. Since this movement is inseparably connected with religious reforms that took place at about the same time, it shall be demonstrated how the Reform Movement in Judaism used the Guide for its own agenda of historizing, rationalizing and finally turning Judaism into a philosophical enterprise of ‘ethical monotheism’. The study follows the reception of Maimonidean thought, and the Guide specifically, through the nineteenth century, from the first beginnings of early reformers in 1810 and their reading of Maimonides to the development of a sophisticated reform-theology, based on Maimonides, in the writings of Hermann Cohen more then a hundred years later.
Del 16 - Amsterdam Studies in Jewish Philosophy
Moritz Steinschneider. The Hebrew Translations of the Middle Ages and the Jews as Transmitters
Vol I. Preface. General Remarks. Jewish Philosophers
Inbunden, Engelska, 2014
543 kr
Skickas inom 10-15 vardagar
This book deals with medieval Jewish authors who wrote in Arabic, such as Moses Maimonides, Judah Halevi, and Solomon Ibn Gabirol, as well as the Hebrew translations and commentaries of Judaeo-Arabic philosophy. It brings up to date a part of Moritz Steinschneider’s monumental Die hebraeischen Uebersetzungen des Mittelalters und die Juden als Dolmetscher (The Hebrew Translations of the Middle Ages and the Jews as Transmitters), which was first published in 1893 and remains to this day the authoritative account of the transmission and development of Arabic and Latin, and, by way of those languages, Greek culture to medieval and renaissance Jews. In the work presented here, Steinschneider’s bibliography has been updated, some of his scholarly judgments have been judiciously revised and an exhaustive listing of pertinent Hebrew manuscripts and their whereabouts has been provided. The volume opens with a long essay that describes the origin and genesis of Die Hebraeischen Übersetzungen, and with Steinschneider’s prefaces to the French and German versions of his work. This publication is the first in a projected series that translates, updates and, where necessary, revises parts of Steinschneider’s bio-bibliographical classic. Historians of medieval culture and philosophy, and also scholars of the transmission of classical culture to Muslims, Christians, and Jews, will find this volume indispensable.
Häftad, Engelska, 2014
1 615 kr
Skickas inom 10-15 vardagar
This book investigates the re-discovery of Maimonides’ Guide of the Perplexed by the Wissenschaft des Judentums movement in Germany of the nineteenth and beginning twentieth Germany. Since this movement is inseparably connected with religious reforms that took place at about the same time, it shall be demonstrated how the Reform Movement in Judaism used the Guide for its own agenda of historizing, rationalizing and finally turning Judaism into a philosophical enterprise of ‘ethical monotheism’. The study follows the reception of Maimonidean thought, and the Guide specifically, through the nineteenth century, from the first beginnings of early reformers in 1810 and their reading of Maimonides to the development of a sophisticated reform-theology, based on Maimonides, in the writings of Hermann Cohen more then a hundred years later.
Del 16 - Amsterdam Studies in Jewish Philosophy
Moritz Steinschneider. The Hebrew Translations of the Middle Ages and the Jews as Transmitters
Vol I. Preface. General Remarks. Jewish Philosophers
Häftad, Engelska, 2016
543 kr
Skickas inom 10-15 vardagar
This book deals with medieval Jewish authors who wrote in Arabic, such as Moses Maimonides, Judah Halevi, and Solomon Ibn Gabirol, as well as the Hebrew translations and commentaries of Judaeo-Arabic philosophy. It brings up to date a part of Moritz Steinschneider’s monumental Die hebraeischen Uebersetzungen des Mittelalters und die Juden als Dolmetscher (The Hebrew Translations of the Middle Ages and the Jews as Transmitters), which was first published in 1893 and remains to this day the authoritative account of the transmission and development of Arabic and Latin, and, by way of those languages, Greek culture to medieval and renaissance Jews. In the work presented here, Steinschneider’s bibliography has been updated, some of his scholarly judgments have been judiciously revised and an exhaustive listing of pertinent Hebrew manuscripts and their whereabouts has been provided. The volume opens with a long essay that describes the origin and genesis of Die Hebraeischen Übersetzungen, and with Steinschneider’s prefaces to the French and German versions of his work. This publication is the first in a projected series that translates, updates and, where necessary, revises parts of Steinschneider’s bio-bibliographical classic. Historians of medieval culture and philosophy, and also scholars of the transmission of classical culture to Muslims, Christians, and Jews, will find this volume indispensable.