Ancient Magic and Divination – serie

Celestial divination, in the form of omens from lunar, planetary, astral, and meteorological phenomena, was central to Mesopotamian cuneiform scholarship and science from the late second millennium BCE into the Hellenistic period. Beyond the boundaries of ancient Mesopotamia, the ideas, texts, and traditions of Babylonian celestial divination are traceable in Hellenistic sciences and philosophies. This collection of essays investigates features of Babylonian celestial divination with special focus on those aspects that influenced later Greco-Roman astronomy, astrology, and theories of signs. A multi-faceted collection of philological, historical, and philosophical investigations, In the Path of the Moon offers Assyriologists, Classicists, and historians of ancient science a wide-ranging series of studies unified around the theme of Babylonian celestial divination's legacy."The collected essays in this volume, successive steps in an ordered path, constitute an invaluable contribution to a better understanding of Babylonian divination."Lorenzo Verderame, "Sapienza" Università di Roma"The reader interested in the multifaceted presentation of the problems related to the explanation of Babylonian celestial divination and well equipped with the knowledge of Akkadian will certainly be rewarded by the study of Rochberg’s latest publication."Henryk Drawnel, SDB

In Bodies of Knowledge in Ancient Mesopotamia Matthew Rutz explores the relationship between ancient collections of texts, commonly deemed libraries and archives, and the modern interpretation of titles like ‘diviner’. By looking at cuneiform tablets as artifacts with archaeological contexts, this work probes the modern analytical categories used to study ancient diviners and investigates the transmission of Babylonian/Assyrian scholarship in Syria. During the Late Bronze Age diviners acted as high-ranking scribes and cultic functionaries in Emar, a town on the Syrian Euphrates (ca. 1375-1175 BCE). This book’s centerpiece is an extensive analytical catalogue of the excavated tablet collection of one family of diviners. Over seventy-five fragments are identified for the first time, along with many proposed joins between fragments.

In Early Mesopotamian Divination Literature: Its Organizational Framework and Generative and Paradigmatic Characteristics, Abraham Winitzer provides a detailed study of the Akkadian Old Babylonian (ca. 2000-1600 BC) omen collections stemming from extispicy, the most significant Mesopotamian divination technique for most of that civilization’s history. Paying close attention to these texts’ organizational structure, Winitzer details the mechanics responsible for their origins and development, and highlights key characteristics of a conceptual framework that helped reconfigure Mesopotamian divination into a literature in line with significant, new forms of literary expression from the same time. This literature, Winitzer concludes, represents an early form of scientific reasoning that began to appreciate the centrality of texts and textual interpretation in this civilization’s production, organization, and conception of knowledge.

Francesca Rochberg has for more than thirty-five years been a leading figure in the study of ancient science. Her foundational insights on the concepts of “science,” “canon,” “celestial divination,” “knowledge,” “gods,” and “nature” in cuneiform cultures have demanded continual contemplation on the tenets and assumptions that underlie the fields of Assyriology and the History of Science. “The Scaffolding of Our Thoughts” honors this luminary with twenty essays, each reflecting on aspects of her work. Following an initial appraisal of ancient “science” by Sir Geoffrey Lloyd, the contributions in the first half explore practices of knowledge in Assyriological sources. The second half of the volume focuses specifically on astronomical and astrological spheres of knowledge in the Ancient Mediterranean."This excellent Festschrift, dedicated to Francesca Rochberg, offers fascinating insight into the world of ancient magic and divination."-Lena-Sofia Tiemeyer, Journal for the Study of the Old Testament 43.5 (2019)

Mesopotamian Medicine and Magic. Studies in Honour of Markham J. Geller is a thematically focused collection of 34 brand-new essays bringing to light a representative selection of the rich and varied scientific and technical knowledge produced chiefly by the cuneiform cultures. The contributions concentrate mainly on Mesopotamian scholarly descriptions and practices of diagnosing and healing diverse physical ailments and mental distress. The festschrift contains both critical editions of new texts as well as analytical studies dealing with various issues of Mesopotamian medical and magical lore. Currently, this is the largest edited volume devoted to this topic, significantly contributing to the History of Ancient Sciences.“This is a broad survey of many aspects of Babylonian culture, and reflects the intellectual climate of the world encountered by the exiles.”-Nick Wyatt, Journal for the Study of the Old Testament 43.5 (2019)

Sources of Evil: Studies in Mesopotamian Exorcistic Lore is a collection of thirteen essays on the body of knowledge employed by ancient Near Eastern healing experts, most prominently the ‘exorcist’ and the ‘physician’, to help patients who were suffering from misfortunes caused by divine anger, transgressions of taboos, demons, witches, or other sources of evil. The volume provides new insights into the two most important catalogues of Mesopotamian therapeutic lore, the Exorcist’s Manual and the Aššur Medical Catalogue, and contains discussions of agents of evil and causes of illness, ways of repelling evil and treating patients, the interpretation of natural phenomena in the context of exorcistic lore, and a description of the symbolic cosmos with its divine and demonic inhabitants."This volume in the series on Ancient Divination and Magic published by Brill is a welcome addition to the growing literature on ancient magic ..."-Ann Jeffers, Journal for the Study of the Old Testament 43.5 (2019)"Since the focus of the conference from which the essays derive was narrow, most of the essays hang together well and even complement each other. Several offer state-of-the-art treatments of topics and texts that make the volume especially useful. Readers will find much in this volume that contributes to our understanding of Mesopotamian exorcists, magic, medicine, and conceptions of evil."-Scott Noegel, University of Washington, Journal of the American Oriental Society 140.1 (2020)

In Medicine in Ancient Assur Troels Pank Arbøll offers a microhistorical study of a single exorcist named Kiṣir-Aššur who practiced medical and magical healing in the ancient city of Assur (modern northern Iraq) in the 7th century BCE. The book provides the first detailed analysis of a healer’s education and practice in ancient Mesopotamia based on at least 73 texts assigned to specific stages of his career. By drawing on a microhistorical framework, the study aims at significantly improving our understanding of the functional aspects of texts in their specialist environment. Furthermore, the work situates Kiṣir-Aššur as one of the earliest healers in world history for whom we have such details pertaining to his career originating from his own time.

In The Divine/Demonic Seven and the Place of Demons in Mesopotamia, Gina Konstantopoulos analyses the Sebettu, a group of seven divine/demonic figures found across a wide range of textual and artistic sources in Mesopotamia from the late third to first millennium BCE. The Sebettu appeared both as fierce, threatening demons and as divine, protective, figures. These seemingly contradictory qualities worked together, as their martial ferocity facilitated their religious and political role. When used in royal inscriptions, they became fierce warriors attacking the king’s enemies, retaining that demonic nature. This flexibility was not unique to the Sebettu, and this study thus provides a lens through which to examine the place of demons in Mesopotamia as a whole.