Anthem Advances in African Cultural Studies – serie

Improvisations of Empire offers a historical, biographical and literary study of the life and writings of Thomas Pringle (1789–1834), the son of a Lowland tenant farmer in Scotland. It examines his Scottish journalistic and literary career, his emigration to the Cape Colony as the head of a party of Scottish settlers and his subsequent relocation to London where he gained prominence as the secretary of the Anti-Slavery Society and the editor of a popular annual, Friendship’s Offering. The central concern of the book is with Pringle’s poetry and his affiliated prose, and how these writings reflect the negotiation of his deeply conflicted colonial experience from the perspectives of his Scottish background, his shifting colonial locations and his subsequent period of residence in London.

This book sets out to probe, explore and evaluate the betrayal of anticolonial nationalism in Kenya. Contemporary Kenya’s emergence is rooted in the colonial enterprise, its deleterious effects and the subsequent decolonization spearheaded by a fierce anti-colonial nationalism that was embodied in freedom struggles at the cultural, political, and military levels. As a settler colony, the colonial settlers hived off millions of hectares of the best land in the highland areas of Kenya and appropriated them for themselves thereby generating a large mass of the landless. This land alienation constituted one of the most deeply felt grievances which, together with the exclusivist, exploitative and oppressive colonial system, inflamed anti-colonial nationalism that undergirded the struggle for independence. The expectation on the part of the masses was that independence would bring about social justice, restitution of the stolen lands, and a government based on the will and aspirations of the governed. Political developments soon after independence, however, demonstrated the extent of betrayal of the cause of anti-colonial nationalism, which has remained the reality to date. This book covers the extent of this sense of betrayal from the time of independence to the present. It begins by locating contemporary Kenya within the colonial context then proceeds to thematic issues of betrayal including the fall out between President Kenyatta and Vice President Odinga over ideology and issues of development, which constituted the first betrayal; the scourge of bureaucratic corruption and rent seeking; the question of land and associated historical injustices; and electoral malpractice since the return of multiparty politics in 1992 to the most recent elections of 2022. The implications of these dynamics for the future of the Kenyan polity are delineated and discussed.

This book sets out to probe, explore and evaluate the betrayal of anticolonial nationalism in Kenya. Contemporary Kenya’s emergence is rooted in the colonial enterprise, its deleterious effects and the subsequent decolonization spearheaded by a fierce anti-colonial nationalism that was embodied in freedom struggles at the cultural, political, and military levels. As a settler colony, the colonial settlers hived off millions of hectares of the best land in the highland areas of Kenya and appropriated them for themselves thereby generating a large mass of the landless. This land alienation constituted one of the most deeply felt grievances which, together with the exclusivist, exploitative and oppressive colonial system, inflamed anti-colonial nationalism that undergirded the struggle for independence. The expectation on the part of the masses was that independence would bring about social justice, restitution of the stolen lands, and a government based on the will and aspirations of the governed. Political developments soon after independence, however, demonstrated the extent of betrayal of the cause of anti-colonial nationalism, which has remained the reality to date. This book covers the extent of this sense of betrayal from the time of independence to the present. It begins by locating contemporary Kenya within the colonial context then proceeds to thematic issues of betrayal including the fall out between President Kenyatta and Vice President Odinga over ideology and issues of development, which constituted the first betrayal; the scourge of bureaucratic corruption and rent seeking; the question of land and associated historical injustices; and electoral malpractice since the return of multiparty politics in 1992 to the most recent elections of 2022. The implications of these dynamics for the future of the Kenyan polity are delineated and discussed.

Improvisations of Empire offers a historical, biographical and literary study of the life and writings of Thomas Pringle (1789–1834), the son of a Lowland tenant farmer in Scotland. It examines his Scottish journalistic and literary career, his emigration to the Cape Colony as the head of a party of Scottish settlers and his subsequent relocation to London where he gained prominence as the secretary of the Anti-Slavery Society and the editor of a popular annual, Friendship’s Offering. The central concern of the book is with Pringle’s poetry and his affiliated prose, and how these writings reflect the negotiation of his deeply conflicted colonial experience from the perspectives of his Scottish background, his shifting colonial locations and his subsequent period of residence in London.

This book contributes to an international literature on children and childhood studies by providing a variety of lenses through which we can further explore children’s reflections about the worlds they inhabit. Through documentation of the reflections of life in a temporary relocation camp of six children, the research findings show the slippages in governance in post-apartheid South Africa, revealing howover-determining structures of oppression, shaped by histories of violence remain as hauntings in the lived experience of those on the margins of the state. In this way, the book offers testament to the lasting impact apartheid has left on South Africa’s populations. The stories of these children offer testament to a fluidity of identifications and repressions that criss-cross notions of what it is to be a citizen, a child, youth or adult in sites of frequent forced mobility.

In 1805, naval officer Captain Philip Beaver (1766–1813) published his African Memoranda: Relative to an Attempt to Establish a British Settlement on the Island of Bulama, on the Western Coast of Africa, in the Year 1792. Beaver’s text in this modern scholarly edition provides an absorbing testimony of his efforts to assist British colonisers in establishing their African settlement. Despite the colonial ambitions of this project, the ‘Bulama Committee’ members were reformists at heart. Their high-minded intentions in purchasing the island and settling it were to demonstrate the anti-slavery principle that propagation by ‘free natives’ would bring ‘cultivation and commerce’ to the region and ultimately introduce ‘civilization’ among them. Beaver’s journal tells the extraordinary account of how the colonists’ ambitions to benefit the African economy and set a precedent of humanitarian labour for the slave-owning lobby in Britain led to the extraordinary emigration of 275 men, women and children in order to put their humanitarian ideals into practice.

Traditions and cultures represent a set of persisting or prevailing beliefs, social practices, oral, linguistic, and values that define an individual’s way of life. In other words, in memoir writing, the emphasis is often to propagate a unilateral need or embrace of self-identity. However, the dominant narrative and method of analysis in this study holds the notion and privileges that tradition and cultures imbibed by memoirists are sometimes subverted, refashioned, or reworked due to the strand of experiences or realities they encounter in different spaces as their narration develops. Thus, memoirists embrace indifference and open-mindedness, which is also greatly explored in the context of autobiography.

Traditions and cultures represent a set of persisting or prevailing beliefs, social practices, oral, linguistic, and values that define an individual’s way of life. In other words, in memoir writing, the emphasis is often to propagate a unilateral need or embrace of self-identity. However, the dominant narrative and method of analysis in this study holds the notion and privileges that tradition and cultures imbibed by memoirists are sometimes subverted, refashioned, or reworked due to the strand of experiences or realities they encounter in different spaces as their narration develops. Thus, memoirists embrace indifference and open-mindedness, which is also greatly explored in the context of autobiography.