Anthem symploke Studies in Theory – serie

This book reconfigures the history of modern America, showing how multiple and, at times, vulnerable social, economic, literary, and political movements, levels, divisions, and conditions such as the emergent middle class, the labor movement, the Progressive Movement, the socialist and communist parties, the Women’s movements, the NAACP, the Garvey movement, Asian and Native American resistance movements, writers, artists, and intellectuals seized upon social, gender, economic, and racial inequalities and challenged a singularly defined modern America. This book re-represents the modern American novel, accenting the different critical literary voices that come out of the mainstream consumer society but also out of the various unequal social, economic, gender, and political movements and situations. In including racial, gender, sexual, colonial, class, and ethnic others—who reject the rigidity, the repression, the racial and ethnic stereotyping, the external and internal colonialism, the complication/rejection of the past/nature, and the violence of the institutionalized, conformist norm—in a discussion of the modern American novel, it effects a fundamental recasting of the modern Americanist paradigm, one that is de-centered, richer, more complex, and more diverse.

Reaganism is a discourse of devotion and disqualification, combining a neoliberal negative theology of the market with a neoconservative demonization of opponents. Reagan’s personality cult shelters the aggressivity of a war of all against all by representing the market as a moralistic standard of perfection, a representation of goodness and freedom. In literary theory and criticism, a homologous valuative system centered itself on the canon, representing culture as a study of perfection. Paul de Man argued for the displacement of this positive moralistic reference, but his proposals ultimately replace it with a negative moralistic reference to literariness. De Man’s premises have been perpetuated in subsequent theory by persistent misrecognitions of dialectic as suspicious hermeneutics, of materialism as reference to materiality, and of demands for democratic equity as identity politics. Tracing this motivated reasoning through misreadings of Eve Sedgwick’s critique of conspiracy theory and Edward Said’s “secular criticism,” we are led back to the unexamined premises of Paul de Man’s negative moralism and the opportunistic competition of academic careerism.

A reading of Theory that in tracing when and where Theory arises in the event of reading proposes how Theory might best be handled in the context of higher education today. Arguing against those who propose to avoid Theory in the name of its putative obsolescence, this text sets out to challenge two aspects of this avoidance. On the one hand, Theory has been set aside in the name of identity politics, that is, the proposition that its intellectual pertinence has been overshadowed by a sense of political urgency construed as at odds with Theory. Theory itself has assumed an identity, a profile. On the other hand, implicit within the avoidance of Theory is a concept of “context” that calls for reflection. Resisting the tendency to treat context as either negligible or obvious, this text sets out to trace, in the when and where of Theory, the rudiments of a “sociographic” (think “historiographic”) account of context. In relation to it, the reading that is Theory can be usefully situated as part of a politics of higher education in the era of the global crisis of the university.

The interviewees of this volume fall into three groups: the main players who brought about the rise of theory (Fish, Gallop, Spivak, Bhabha); a younger group of post-theorists (Bérubé, Dimock, Nealon, Warren); the anti-critique theorists (Felski); and new order theorists (Puchner, Wolfe). They discuss elemental questions, such as trying to grasp what was logic and what was rhetoric; trying to see down the road while fog and turmoil held visibility to arm’s length; and trying to pick legible meanings out of the cultural blanket of deafening noise. Theorists were not only good thinkers but also pioneers who were seeking profound transformations.

American Paraliterature examines the generative encounters of post-1968 French theory with the postwar American avant-garde. The book begins with an account of the 1975 Schizo-Culture conference that was organized by Semiotext(e) editor Sylvère Lotringer at Columbia University. The conference was an attempt to directly connect the American avant-garde with French theory. At the event, John Cage shared the stage with Deleuze and Foucault introduced William S. Burroughs. This schizo-connection presents a way to read the experimental methods of the American avant-garde (Burroughs, Cage, and Kathy Acker), and how their writing creates a counterprogram to the power that Foucault and Deleuze started to articulate in the 1970s.

This book is about Raymond Federman and his incredible textual obsession with Samuel Beckett. Federman was a scholar of Beckett, postmodern theorist, a self-translator and avant-garde novelist. Born in Paris in 1928, all of his immediate family perished in the Holocaust. Federman escaped thanks to his mother, who hid him in a closet. After the war, he migrated to America and devoted his life to scholarship and creative writing. In both, he devoted his life to Beckett. Federman’s creative and theoretical writings contaminate and pervert each other just as, in his novels, French contaminates English and fiction perverts reality. His work is centered on the details of his survival, enacting a perpetual return to the closet, as previous studies have demonstrated. By examining Beckettian (and by extension Joycean) intertextuality in the novels of Raymond Federman, this study traces the contours of a second closet.

A reading of Theory that in tracing when and where Theory arises in the event of reading proposes how Theory might best be handled in the context of higher education today. Arguing against those who propose to avoid Theory in the name of its putative obsolescence, this text sets out to challenge two aspects of this avoidance. On the one hand, Theory has been set aside in the name of identity politics, that is, the proposition that its intellectual pertinence has been overshadowed by a sense of political urgency construed as at odds with Theory. Theory itself has assumed an identity, a profile. On the other hand, implicit within the avoidance of Theory is a concept of “context” that calls for reflection. Resisting the tendency to treat context as either negligible or obvious, this text sets out to trace, in the when and where of Theory, the rudiments of a “sociographic” (think “historiographic”) account of context. In relation to it, the reading that is Theory can be usefully situated as part of a politics of higher education in the era of the global crisis of the university.

Iconomy: Towards a Political Economy of Images argues that imagery of all kinds has become a definitive force in the shaping of contemporary life. While immersed in public politics and private imaginaries, such imagery also operates according to its own logic, potentialities, and limitations. This book explores viral imagery—the iconopolitics—of the pandemic, U.S. Presidents Trump and Biden, Black Lives Matter, as well as the rise of a “black aesthetic” in white artworlds. Having arrived at the term “iconomy” in the years just prior to 9/11, and tracking its growing relevance since then, Smith argues that its study does not require a discipline serving nation states and globalizing capitalism but, instead, a deconstructive interdiscipline that contributes to the politics of planetary world-making.

The interviewees of this volume fall into three groups: the main players who brought about the rise of theory (Fish, Gallop, Spivak, Bhabha); a younger group of post-theorists (Bérubé, Dimock, Nealon, Warren); the anti-critique theorists (Felski); and new order theorists (Puchner, Wolfe). They discuss elemental questions, such as trying to grasp what was logic and what was rhetoric; trying to see down the road while fog and turmoil held visibility to arm’s length; and trying to pick legible meanings out of the cultural blanket of deafening noise. Theorists were not only good thinkers but also pioneers who were seeking profound transformations.

The books collects Daniel T. O’Hara’s half century of essays and review-essays on Yeats and his major poetry an drama and how leading critics and theorists have sought to revise their reception for their periods of time and indeed for the future. Its aim is to trace a critical history of the last fifty years, even as it opens the prospects for the future of critical reading of Yeats and modern poetry.

The Critical Situation: Vexed Perspectives in Postmodern Literary Studies comprises a selection of essays that register the situatedness of critical theory and practice amid various intellectual, institutional, and cultural contexts. This book offers examples of situated criticism, which in turn are concerned with the ways in which literary and cultural criticism are and have been situated in relation to a variety of ideological and institutional structures, including those of world literature, American studies, spatial literary studies, cultural critique, globalization and postmodernity. These structures influence the ways that criticism is practiced, and due recognition of their continuing effects is crucial to the success of any meaningful critical practice in the twenty-first century.

Roman Jakobson gave a literary translation of the double words and concepts of poetical hyper translation. Language can transmit verbal translation to explore new ways of thinking about music and other arts. Thomas A. Sebeok deconstructed the energy of translation into the duplicated genres of artistic transduction. In semiotics, transduction is a technical expression involving music, theater, and other arts. Jakobson used Saussure’s theory to give a single meaning in a different art but with other words and sounds, later followed by Peirce’s dynamic energy with a floating sensation of the double meaning of words and concepts. For semiotician Peirce, literary translation becomes the graphical vision of ellipsis, parabole, and hyperbole. Ellipsis is illustrated by Virginia Woolf’s novel The Waves to give a political transformation of Wagner’s opera Das Rheingold. Parabole is illustrated by the two lines of thought of Hector Berlioz. He neglected his own translation of Virgil’s Aeneid, when he retranslated the vocal text to accompany the musical lyrics of his opera The Trojans. Hyperbole is demonstrated by Bertold Brecht’s auto-translation of Gay’s The Beggar’s Opera. In the cabaret theater of The Three penny Opera, Brecht recreated his epic hyper-translation by retranslating the language of the folk speech of the German working classes with the jargon of criminal slang.

Iconomy: Towards a Political Economy of Images argues that imagery of all kinds has become a definitive force in the shaping of contemporary life. While immersed in public politics and private imaginaries, such imagery also operates according to its own logic, potentialities, and limitations. This book explores viral imagery—the iconopolitics—of the pandemic, U.S. Presidents Trump and Biden, Black Lives Matter, as well as the rise of a “black aesthetic” in white artworlds. Having arrived at the term “iconomy” in the years just prior to 9/11, and tracking its growing relevance since then, Smith argues that its study does not require a discipline serving nation states and globalizing capitalism but, instead, a deconstructive interdiscipline that contributes to the politics of planetary world-making.

This book makes an argument critical to literary theory and sexuality in 2025. It argues that Colette’s fiction portrays a woman struggling to live in the throes of the incest taboo, understood in its psychological implications for power relations both private and public, then and now. Informed by Julia Kristeva’s work, it approaches Colette’s writing and its translation along with two films via close, psychoanalytic readings. It demonstrates that this version of Kristeva’s psychoanalytic theory, in an accessible form and with emphasis on the psychology of women and social transformation, helps to read Colette for the twenty-first century as well as to show how Kristeva’s theory works. This volume examines especially Colette’s most admired novels, especially from the second half of her life, including the much misunderstood La Maison de Claudine (1922), where the incest taboo surfaces in the relationship of the narrator with the mother. The taboo had appeared two years earlier in Chéri (1920), in the rapport between the maternal Léa, a woman of a certain age, and the young man, Chéri; finally, in Gigi, the incest taboo characterises the relations between the young teenager of the eponymous title and her much older, uncle figure Gaston.

Theory Does Not Exist: Comparative Ancient and Modern Explorations in Psychoanalysis, Deconstruction, and Rhetoric is a collection of essays that makes a strong case for a comparative approach to what we term “theory” today. It argues that our disciplinary boundaries create artificial divisions between philosophy, rhetoric, and literature, which historically would not have been recognized and which have come to function as conceptual straitjackets. These essays contend that a concerted engagement with the crucial texts in these debates over the last 2500 years not only offers a better understanding of the issues involved but also provides the necessary political, ethical, and existential tools for fashioning a better and more inclusive life. Theory Does Not Exist offers a full-throated defense of the humanities and crucial counterarguments against the reduction of education to the vocational and the operational.

The Humanist Critic examines the careers of Lionel Trilling and Edward Said in two contexts: on one hand, it focuses on the changing shape of literary criticism as it occurred alongside the advent of critical theory and, on the other hand, it addresses each critic’s understanding of the gradual emergence of modernism in the nineteenth-century. Nutters argues that Trilling and Said each drew upon their favorite modern writers to reimagine the role of the humanist tradition at a time when the academic study of literature began to lose faith in humanism and fragment. The Humanist Critic thus studies the influence of Matthew Arnold and Thomas Mann on Trilling and the influence of Joseph Conrad and Gerard Manley Hopkins on Said while putting the careers of Trilling and Said in dialogue with structuralist and deconstructive thought. The Humanist Critic is ultimately a focused genealogy of literary studies; a study of influence; a critique of current trends in critical culture; and a renewed justification for the humanist vocation.

The collection Art’s Visionary Moment: Personal Encounters with Works That Last a Lifetime was inspired by T. S. Eliot’s observation in his Dante (1929): “The experience of a poem is the experience both of a moment and of a lifetime. … There is a first, or an early moment which is unique, … which can never be forgotten, but … is never repeated integrally; and yet which would become destitute of significance if it did not survive in a larger whole of experience.” In this collection, scholars and artists from a variety of fields speak in personal terms, but with what one has called “intellectual passion,” of a work of art (poem, play, novel, film, visual art, among others) that, as Dante suggest, has had an immediate effect on them (the “Visionary Moment” from the title) yet survives “in a larger whole of experience” (that “Last a Lifetime” in the collection’s sub-title). Some of the titles of essays already submitted show the range of this inquiry: “Conversations with the Dead”; “Playing Richard III: The Experience of a Moment and a Lifetime”; “Picasso’s ‘Three Musicians’”; “Poetry Meets Power: Tamburlaine the Great”; “Pleasant Dreaming with ‘Thanatopsis’”; “From Madness to Miracle: An Encounter with Shakespeare’s Winter’s Tale”; “Fight the Power” Spike Lee’s Visionary Moment”; and “Plastic Art Moment.”

This book examines the question of aesthetic experience in the novels of Joris-Karl Huysmans, Marcel Proust, Tom McCarthy and Rachel Cusk in order to propose a reconsideration of aesthetic experience informed by literature and philosophy in equal measure. The introduction suggests an alternative four moments (of aesthetic experience) to Kant’s four moments of aesthetic judgement, derived in part from my four literary authors respectively: curation, quietness, violence and disconnection. Taken collectively, the four moments show the danger of becoming too invested or interested in aesthetic experience, as well as patience and openness toward the creative act of writing. While these four moments are not meant as determinations, taken together, they offer a picture of aesthetic experience as involuntary, subject to chance and resistant to calculation on the part of the aesthetic subject. Besides contributing to the scholarship on each of the four novelists, this book advances a theory of the aesthetic that shifts away from the framework of judging objects to focus instead on experience and how it is articulated both within and beyond literature. It is here that the theory of aesthetic experience benefits from literature’s singularity: no one text or passage can serve as an example that would adequately circumscribe the field of aesthetic experience, just as no one philosophical example could, and yet the reflective nature of the literary text demands a rigorous look at aesthetic experience without the restrictions of a totalising philosophical system.The two ‘negative’ moments – represented by Huysmans’s À rebours and McCarthy’s Remainder – besides ending poorly for the protagonists, wind up with a foreclosure of aesthetic experience. For Huysmans’s Des Esseintes, who attempts to sustain aesthetic experience at will via curation, the fantasy falls apart, leaving him ill and necessitating his dreaded return to society. For McCarthy’s unnamed narrator who is engaged throughout the novel with various projects of re-enactments, the story ends violently, with bloodshed and a plane hijacking. Theoretically, these novels provide a cautionary tale about the impulse to seek out and even domesticate the aesthetic object.On the contrary, the two ‘positive’ moments – represented by Proust’s Recherche and Cusk’s Outline trilogy – each involve narrators and characters who are invested in the creative act of writing. Two particular critically underrepresented passages from Proust can help articulate the ‘quiet’ moment of aesthetic experience: without relying on works of art, they are theoretically compelling in their refusal to theorise themselves, unlike the more popular passages from the novel. Cusk’s novels present the moment of disconnection – that is, the sense of an experience being dislodged from any particular narrative or plot. And yet, each of the characters in question are creative writers, meaning that this everyday feeling of alienation tends to factor into a productive, artistic impulse.In conclusion, these four moments are tied together as they pertain to the nature (and boundaries) of aesthetic experience in general. Just as Kant’s four moments of aesthetic judgement seem to be grouped in pairs – disinterest and purposiveness without purpose on one hand, and universality and necessity on the other hand – these four moments can be grouped and set apart to help reconsider what we mean when we talk about aesthetic experience.

The Critical Situation: Vexed Perspectives in Postmodern Literary Studies comprises a selection of essays that register the situatedness of critical theory and practice amid various intellectual, institutional, and cultural contexts. This book offers examples of situated criticism, which in turn are concerned with the ways in which literary and cultural criticism are and have been situated in relation to a variety of ideological and institutional structures, including those of world literature, American studies, spatial literary studies, cultural critique, globalization and postmodernity. These structures influence the ways that criticism is practiced, and due recognition of their continuing effects is crucial to the success of any meaningful critical practice in the twenty-first century.