Archives Internationales D'Histoire Des Idées Minor – serie
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21 produkter
21 produkter
Del 1 - Archives Internationales D'Histoire Des Idées Minor
Pierre Nicole, Jansenist and Humanist
A Study of His Thought
Häftad, Engelska, 1972
544 kr
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The present study had its origins long ago in a doctorate thesis presented at the University of Cambridge. The work has been considerably enlarged in scope, if not in bulk, but has always been conceived as a whole. Nicole's thought is, in any case, remarkably coherent. I make use of articles of mine published in French Studies for April 1960 and July 1967, and my thanks are due to the General Editor of that journal for permission to do so. lowe a great debt of gratitude to Dr M. G. Wallas, who guided my researches in the early years. The penetration and lucidity of her criticism were equalled only by her kindness and patience. To Mr N. J. Abercrom bie, who had himself worked on Nicole for a number of years, I am deeply grateful for the gift of books, notes and analyses. Probably every section of this study owes something to his work, hints of the importance of the influence on Nicole of St Fran~ois de Sales proving particularly fruitful. One of the most pleasant moments in the course of my researches was spent at the Rijksarchief in Utrecht, to the staff of which, and to Dr AJ. van de Yen, Keeper of the Archives of the Oud-Bisschoppelijke Clerezij, I am much indebted for their kind help. May 1971 E. D. J.
Del 5 - Archives Internationales D'Histoire Des Idées Minor
Lothar Franz von Schönborn and the Diplomacy of the Electorate of Mainz
From the Treaty of Ryswick to the Outbreak of the War of the Spanish Succession
Häftad, Engelska, 1973
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Diplomatic negotiation of our day is a curious mix of national endeavor within the bloc concept. The remnants of our nineteenth century nation alism struggles - half willingly - with the power that a larger continental or ideological bloc might bring. In the sixteenth century men knew that the protective bloc of Christendom would not provide peace, yet they were not sure that the new national states would secure it either. We have much to gain from a study of diplomatic procedures and institutions in such a transitional period. This monograph is based upon the great collections of published diplomatic correspondence of England, France, and Spain and, thanks to the generosity of Dr. De Lamar Jensen, I have been fortunate in having at my disposal his hoard of microfilmed letters and dispatches of the leading ambassadors of the sixteenth century. Of course, I have not read all the diplomatic correspondence, but I believe I have culled sufficient information to show and analyze the role played by the post and courier service in the diplomacy of Early Modem Europe.
Del 8 - Archives Internationales D'Histoire Des Idées Minor
Social Philosophy of Adam Smith
Häftad, Engelska, 1973
544 kr
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Adam Smith was one of the most important seminal social philosophers of modern times. Although his great masterpiece - the Wealth at Nations - is most frequently associated with the field of economics, it has exer cised a profound and abiding influence not only in that but in all areas of social theory and practice as well. In view of this it is not a little puzzling that after nearly two centuries there does not exist a single reliable account of the full range of his social philosophy. The "circumstances which have contributed to this void in the literature are easily identified. All who are at all familiar with Smith's life and writings recognize that he was a philosopher by profession and that all his writings were conceived and executed as works of philosophy. During his lifetime his work was viewed iIi that perspective. At about the time of his death in 1790, however, Smith's work was eclipsed in the field of philosophy by Hume and Reid in Great Britain and Kant on the conti nent. Thereafter the interpretation of his writings was taken up by those who were profoundly interested in only one aspect of his work, viz. , his political economy. In the process of explicating that feature of his thought the social philosophy upon which his political economy was based and of which it was but one application was at first ignored and then represented as rather simplistic.
Del 7 - Archives Internationales D'Histoire Des Idées Minor
Thomas Reid’s Lectures on the Fine Arts
Transcribed from the Original Manuscript, with an Introduction and Notes
Häftad, Engelska, 1973
544 kr
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The past few years have seen a revival of interest in Thomas Reid's philosophy. His moral theory has been studied by D. D. Raphael (The Moral Sense) and his entire philosophical position by S. A. Grave (The Scottish Philosophy of Common Sense). Prior to both, A. D. Woozley gave us the first modern reprint of Reid's Essays on the Intellectual Powers of Man - in fact the first edition of any work by Reid to appear in print since the Philosophical Works was edited in the nineteenth century by Sir William Hamilton. But Reid's aesthetic philosophy has not received its due. Woozley, in abridging the Essays, omitted the whole final essay, "On Taste," which is the only extended work on aesthetic theory that Reid ever published. Raphael, being interested primarily in Reid's moral theory, understand ably, treated aesthetics only as it was related to morality. And Grave, although he did present a short and very cogent resume of Reid's aes thetic position, obviously found himself drawn to other elements of Reid's philosophy. There are, of course, some accounts of Reid's aes thetic theory to be found in the various studies of eighteenth-century British aesthetics and criticism. None, however, appears to me to do any kind of justice to the philosophical questions which Reid treats in his aesthetics and philosophy of art.
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THE SENSE OF BEAUTY: A FIRST APPROXIMATION It is generally acknowledged that during the first half of the eighteenth century a profound change was wrought in the theory of art and natural beauty. To this period we owe the establishment of the modem system of the arts. 1 In England, the notion of a separate and autonomous disci pline devoted solely to art and to beauty came into being through the concept of "aesthetic disinterestedness. " 2 In addition, emphasis in the theory of art shifted from object to subject - from the work of art to the perceiver and critic. Focal point for this change was the sense of beauty which, in concert with the moral sense of the British school, represented a dominant force in Enlightenment value theory. It is Francis Hutcheson who, more than anyone else, can be thought of as the founder and principal spokesman of this philosophical coterie. If the aesthetic sense was instrumental in the transfer of interest, in the philosophy of art, from object to perceiver, the aesthetic and moral senses together were no less important in a parallel transference of value judgment from the rational to the sensate.
Self and Symbolism in the Poetry of Michelangelo, John Donne and Agrippa D’Aubigne
Häftad, Engelska, 1973
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Alienation, ecstasy, death, rebirth: in the poetry of Michelangelo, Donne, and d' Aubigne these archetypal themes make possible the ultimate formulation of new poetic symbolizations of self and world. As their poetry evolves from a primarily rhetorical towards a fully symbolic mode, images of loss of self (in ecstasy or in alienation), of death and rebirth, recur with increasing frequency and intensity. Whether the context is love poetry or religious poetry, the basic problem remains the same; love is the link between the two kinds of poetry. And love is indeed a problem for these three poets, since it involves the self in relation to the "other," the other being either God or another human being. Increasingly, the work of each poet centers on a need to analyze or abolish the gulf separating subject and object, self and other. The dominant mode of most of the three poets' work is neither rhetorical nor symbolic, but expressive. This transitional mode reveals the individual poet's most urgent concerns and conflicts, his sense of self in Its most isolated or burdensome, affirmative or struggling state. Under lying most of their poems is a profound self-consciousness - a heightened awareness of self as a powerful, separate entity, with a corresponding objectification of all reality outside of self. The Renaissance in general is a time of increasing individualism and 1 self-consciousness.
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The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety. William Wordsworth, "Ode: Intimations of Immortality" Wallace Stevens said somewhere that the theory of poetry is the life of poetry.l Charles Darwin, who likes poetry, "recognized that at the eost of losing his appreciation of poetry and other things that delighted him in his youth, his mind had become a 'machine for grinding generallaws out of large colleetions of facts.' "2 Somewhere in between the polar positions of Stevens' extreme aesthetic belief and Darwin's extreme meehanistic belief lies the aesthetics of empirical thought and the whole modem Romantic tradition. There have been men in between who were both meehanists and poets, who both beIieved in automatic material meehanisms and tried to use the imagination. Erasmus Darwin was one of these "in between" figures. and since he lived early (1731-1802) in the modem scientific era he was one of the first. This older Darwin, the grandfather of Charles, has not been given due credit as a transitional figure in the development of the literature of our scientific era. Although historically and in terms of intelleetual stature the grandfather was a fanciful child compared to the giant grand soo, Erasmus Darwin's habits of thought anticipated one of the most distinguishing charaeteristics of his grandson. (The genetic suggestive.
Physics at Seventeenth and Eighteenth-Century Leiden: Philosophy and the New Science in the University
Philosophy and the New Science in the University
Häftad, Engelska, 1973
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2 result of the attitudes characteristic of the small group of permanent residents at the schools, the academic scholars. This conservatism, however, was not everywhere equally efficacious. In the sixteenth century, the universities of northern Italy, Padua above all, had nurtured an intellectual ferment of considerable significance to the rise of the new science, and they continued to be penetrated by the influence of that science throughout the seventeenth century. The Uni versity of Oxford momentarily played host to' leading members of the English scientific community during the Commonwealth period, and Cambridge was shortly to boast the genius of Isaac Newton. Indeed, a small number of the one-hundred-odd universities in Europe strove more or less purposefully to come to grips with the new science and to in at least, within the body of learning for which they corporate facets of it, 2 held themselves responsible. Among the most notable of these more progressive schools must be included the University of Leiden, recently founded by the Lowlanders in revolt against the King of Spain, Philip II. The doors of the University of Leiden had first opened, to be sure, in the midst of rebellion, and had been forced open, as it were, by rumors of peace. In 1572, the revolt, with the Calvinists now clearly in the van, acquired what was to prove an enduring foothold in the maritime prov inces of Holland and Zeeland.
Del 12 - Archives Internationales D'Histoire Des Idées Minor
Gilbert Sheldon
Architect of Anglican Survival, 1640–1675
Häftad, Engelska, 1974
544 kr
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The place of Gilbert Sheldon in seventeenth century history and his influence upon the events of the period have long presented a tantalizing problem. A historian exploring the archives of the time cannot help but be impressed by the ubiquitous appearances of the archbishop. Yet the frequent references too often provide little detail, so that what emerges is a wraith-like picture of the man and a very uncertain account of his activities. As a result it is difficult to know what to think of Sheldon. He has been termed a "Laudian," but Mathew Wren, Laud's loyal assistant and sharer of his imprisonment, was cempletely baffled by the initials "G. Sh." which appeared in a letter sent to him in the early 1650's. Also labeled a staunch Tory and a firm believer in the institution of monarchy, Shelden showed no compunction whatever about lecturing the king on his duties or in boldly epposing the royal wishes when his lectures were ignored. He has been described as a man of "iron character," yet he was invariably soft-spoken and gentle to those in his immediate presence. He is pictured as a ruthless persecutor, but he often offered assistance, material and otherwise, to those who had been his opponents. Supposedly he was avaricious, yet the record suggests that during the Interregnum he impoverished himself to assist needy friends and church acquain tances, seme of whem he barely knew.
Achilles of Rationalist Arguments
The Simplicity, Unity and the Identity of Thought and Soul from the Cambridge Platonists to Kant: A Study in the History of Argument
Häftad, Engelska, 1974
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Charles Pinot Duclos' biography dramatizes the evolution from the rigid separation of the aristocratic and plebeian classes in the seventeenth century to the gradual social democratization in the eighteenth. This son of a Brittany merchant from the little village of Dinan rose to social prominence in the aristocratic salon circles of Paris and to literary pre- eminence, as attest contemporary memoirs, the success of his novels, histories and moral writings as well as his official positions - a member of two academies, Royal Historiographer, Perpetual Secretary of the French Academy -a feat nearly impossible in the stratified society of seventeenth- century France. Moreover, not only was Duclos, the exceptional con- versationalist, a persona grata among the Parisian social elite, but he was also aligned with the progressive philosophical forces, a friend or ally of the foremost mid-century men of letters. Indeed, as Karl Toth has so ably demonstrated, Duclos perhaps more than any other important writer 1 of his day can be considered the true representative of his Age. 1 Karl Toth, Woman and Rococo in France (London, 1931), p. 29.For amplified documentation on the character and life of Duclos consult the following sources: Louis Simon Auger, "Notice sur Duclos," Oeuvres completes de Duclos, Paris, 1806. Emile Henriot, "Un honnete homme au XVIIIe siecle -Duclos," La Nouvelle Revue (oct. -nov. 1910), XVII, pp. 553-64; (nov. -dec. 1910) XVIII, pp. 124-33. Leo Le Bourgo, Un homme de lettres au XVIII" siecle, Duclos, sa vie et ses ouvrages (Bordeaux, 1902).
Del 16 - Archives Internationales D'Histoire Des Idées Minor
Studies in Pascal’s Ethics
Häftad, Engelska, 1975
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The aim of these studies is to show how Pascal's moral outlook reflects the influence on his thought of the basic doctrine of the three orders. This does not mean that an attempt is made to classify all Pascal's moral judgements in order to relate them to that doctrine. The intention is rather to dIstinguish the different moral stances Pascal takes, and to ascertain how far the apparent inconsistencies between them can be explained, if not reconciled, in the light of the orders. It is made clear at the outset how the three orders form the framework of Pascal's scale of values, with the different orders representing at once categories of moral value and orders of being. The peculiar nature of this scale, in which moral and ontological values coalesce, calls for a double criterion, or variable, to allow for differences both of degree and of kind. Since the criterion of rank in the scale is reality, the assigning of value becomes largely a question of perspective: a quality from a given order taken by itself is real, and has moral value, but when compared with a quality from a higher order it loses both its reality and its worth.
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Apreface is best written last, after a book is done and its author may look back to survey what he hopes he has accomplished and what he must admit he has not. In hindsight virginity by itself has seemed a very large field to till, but with that reflection also comes a sense of misgiving, the awareness that a really comprehensive treatment of that subject would somehow have to encompass an enormous ter rain, the whole length and breadth of Christianity's attitude toward sexuality from the earliest times down to the high Middle Ages. It could be argued that no small book could cover so much ground, and I would be the first to agree. As its subtitle is meant to suggest, the present work is, in at least two senses of the word, an essay: both an initial and tentative effort to get at the meaning of an extremely important but as yet unprobed medieval belief in the perfective value of the virginal life; and an interpretive study of a complex subject from a limited point of view, specifically, that in which the virgin appears in devotional literature as the bride of Christ.
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A preface is best written last, after a book is done and its author may look back to survey what he hopes he has accomplished and what he must admit he has not. In hindsight virginity by itself has seemed a very large field to till, but with that reflection also comes a sense of the awareness that a really comprehensive treatment of misgiving, that subject would somehow have to encompass an enormous ter rain, the whole length and breadth of Christianity's attitude toward sexuality from the earliest times down to the high Middle Ages. It could be argued that no small book could cover so much ground, and I would be the first to agree. As its subtitle is meant to suggest, the present work is, in at least two senses of the word, an essay: both an initial and tentative effort to get at the meaning of an extremely important but as yet unprobed medieval belief in the perfective value of the virginal life; and an interpretive study of a complex subject from a limited point of view, specifically, that in which the virgin appears in devotional literature as the bride of Christ.
Determinism and Freewill
Anthony Collins’ A Philosophical Inquiry Concerning Human Liberty
Häftad, Engelska, 1976
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The Philosophical Inquiry concerning Human Liberty of Anthony Collins' was considered by Joseph Priestley and Voltaire to be the best book written on freewill up to their own time. Priestley admitted that it convert ed him to determinism and it had a powerful effect on Voltaire in the same direction. It seems important to place in its wider historical context a book which so influenced such men and which greatly impressed the philosophes in general. Therefore - and because such an account has value in itself - the Introduction contains a survey of the freewill controversy from the time of Hobbes to that of Leibniz, giving in some detail the opinions of Hobbes, Locke, Pierre Bayle, William King, Archbishop of Dublin, and Leibniz and an account of the Scholastic doctrine of liberty of indifference - opinions which either influenced Collins or against which he reacted. The value and originality of Collins' works need assessing. He was also at times liable to misinterpret or misunderstand the authorities he quoted. I have, therefore, subjected the Inquiry to a detailed critique. This also gives cross-references to parallel passages in Collins' works and those of the authors who influenced him, and, by discussing the philosophical and theological questions to which his writings give rise, obviates the need for a good many footnotes in the notes that follow the text.
Del 2 - Archives Internationales D'Histoire Des Idées Minor
Maxims in the Novels of Duclos
Häftad, Engelska, 1973
544 kr
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Del 19 - Archives Internationales D'Histoire Des Idées Minor
Pythia’s Drunken Song
Thomas Carlyle’s Sartor Resartus and the Style Problem in German Idealist Philosophy
Häftad, Engelska, 1978
544 kr
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Del 4 - Archives Internationales D'Histoire Des Idées Minor
Guevara, a Forgotten Renaissance Author
Häftad, Engelska, 1973
544 kr
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In many ways, Fray Antonio de Guevara (1480?-1545) is the forgotten man of the Spanish Renaissance. This century has seen the publication of four of his works, Aviso de privados (Paris, 1912), Menosprecio de Corte (Madrid, 1952), Epistolas familiares (Madrid, 1950), and Una Decada de Cesares (Chapel Hill, Nmth Carolina, 1966). A good modem edition of his most important work, Libro aureo de Marco Aurelio, is available only in a scholarly French magazine (Revue Hispanique, 76 [1929]), and its enlarged version, Relox de principes, can be found in its entirety only in the major libraries of the civilized world. Yet, once this writer was the most popular author of Europe whose works were con- sidered the most widely read after the Bible, according to a frequently quoted statement of Merik Casaubon. Regardless of one's personal opinion about the merits of his books, no one will quarrel with the propo- sition that additional studies dealing with the writings of Guevara are desirable. The acceptance of Guevara's writings, in spite of their popularity, was by no means unanimous.The purpose of this book is to present a detailed history of the differing reactions to the author and to explore their back- ground and causes. We shall also note how the polemics about Guevara reflect the changing intellectual climate of the passing centuries.
Del 2 - Archives Internationales D'Histoire Des Idées Minor
Monopsychism Mysticism Metaconsciousness
Problems of the Soul in the Neoaristotelian and Neoplatonic Tradition
Häftad, Engelska, 2011
560 kr
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Del 2 - Archives Internationales D'Histoire Des Idées Minor
Monopsychism Mysticism Metaconsciousness
Problems of the Soul in the Neoaristotelian and Neoplatonic Tradition
Häftad, Engelska, 1963
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Part of the material contained in the present book was presented in the form of a lecture course given by me at the University of Oxford in I962 as a Fulbright Senior Lecturer. Scripps College and the Claremont Graduate School contributed to the cost of research and publication. The staff of the Honnold Library, Claremont, California, was extremely obliging in matters concerning inter-library loans. The page proofs were read in part by Professor Richard Walzer, the University of Oxford. Mr. Salih Alich, Blaisdell Institute, Claremont, California, corrected many errors occurring in the transliteration from Arabic in Section V. To all these institutions and persons I express my most sincere thanks. The manuscript was essentially completed early in I960. Scripps College, Claremont, California.TABLES OF CONTENTS I GENERAL I Introduction 1-3 II Three neoaristotelian and neoplatonic concepts: mono- psychism, mysticism, metaconsciousness III Three A verroistic problems I Collective immortality and collective perfection in A verroes and Dante 2 Ecstatic conjunction, death, and immortality in the individual 102 94- 3 The double truth theory and the problem of per- sonal immortality in A verroes 102-II3 IV Collective consciousness, double consciousness, and metaconsciousness (unconscious consciousness) in Kant and some post-Kantians 114-137 V Select bibliography of translations of philosophical works by al-Kindi, al-Farabi, Avicenna, ibn-Bagga, and Averroes 138-150 VI Index of names 151-154 11 ANALYTICAL OF SECTION 11 I The starting point: Plotinus, Enn. V 1. Plotinus' principle l)'rL oux ~~c. u VOU 't"oc V01)'t"CX.