Asia's Transformations/Asia's Great Cities – serie

Bangkok is one of Asia's most interesting, varied, controversial and challenging cities. It is a city of contradictions, both in its present and past. This unique book examines the development of the city from its earliest days as the seat of the Thai monarchy to its current position as an infamous contemporary metropolis. Adopting insights from anthropology, urban studies and human geography, this is a powerful account of the city and its dynamic spaces. Marc Askew examines the city's variety from the inner-city slums to the rural-urban fringe, and gives us a keen insight into the daily life of the city's inhabitants, be they middle-class suburbanites or sex workers.

Bangkok is one of Asia's most interesting, varied, controversial and challenging cities. It is a city of contradictions, both in its present and past. This unique book examines the development of the city from its earliest days as the seat of the Thai monarchy to its current position as an infamous contemporary metropolis. Adopting insights from anthropology, urban studies and human geography, this is a powerful account of the city and its dynamic spaces. Marc Askew examines the city's variety from the inner-city slums to the rural-urban fringe, and gives us a keen insight into the daily life of the city's inhabitants, be they middle-class suburbanites or sex workers.

This book explores the play of international forces and international ideas about Shanghai, looking backward as far as its transformation into a subdivided treaty port in the 1840s, and looking forward to its upcoming hosting of China’s first World’s Fair, the 2010 Expo. As such, Global Shanghai is a lively and informative read for students and scholars of Chinese studies and urban studies and anyone interested in the history of Shanghai.

This book explores the play of international forces and international ideas about Shanghai, looking backward as far as its transformation into a subdivided treaty port in the 1840s, and looking forward to its upcoming hosting of China’s first World’s Fair, the 2010 Expo. As such, Global Shanghai is a lively and informative read for students and scholars of Chinese studies and urban studies and anyone interested in the history of Shanghai.

Hong Kong is a small city with a big reputation. As mainland China has become an 'economic powerhouse' Hong Kong has taken a route of development of its own, flourishing as an entrepot and a centre of commerce and finance for Chinese business, then as an industrial city and subsequently a regional and international financial centre.This volume examines the developmental history of Hong Kong, focusing on its rise to the status of a Chinese global city in the world economy. Chiu and Lui's analysis is distinct in its perspective of the development as an integrated process involving economic, political and social dimensions, and as such this insightful and original book will be a core text on Hong Kong society for students.

Hong Kong is a small city with a big reputation. As mainland China has become an 'economic powerhouse' Hong Kong has taken a route of development of its own, flourishing as an entrepot and a centre of commerce and finance for Chinese business, then as an industrial city and subsequently a regional and international financial centre.This volume examines the developmental history of Hong Kong, focusing on its rise to the status of a Chinese global city in the world economy. Chiu and Lui's analysis is distinct in its perspective of the development as an integrated process involving economic, political and social dimensions, and as such this insightful and original book will be a core text on Hong Kong society for students.

This volume examines Singapore’s culture of control, exploring the city-state’s colonial heritage as well as the forces that have helped to mould its current social landscape. Taking a comparative approach, Trocki demonstrates the links between Singapore’s colonial past and independent present, focusing on the development of indigenous social and political movements. In particular, the book examines the efforts of Lee Yew Kuan, leader of the People’s Action Party from 1959 until 1990, to produce major economic and social transformation. Trocki discusses how Singapore became a workers paradise, but what the city gained in material advancement it paid for in intellectual and cultural sterility.Based on the latest research, Singapore addresses the question of control in one of the most prosperous and dynamic economies in the world, providing a compelling history of post-colonial Singapore.

This volume examines Singapore’s culture of control, exploring the city-state’s colonial heritage as well as the forces that have helped to mould its current social landscape. Taking a comparative approach, Trocki demonstrates the links between Singapore’s colonial past and independent present, focusing on the development of indigenous social and political movements. In particular, the book examines the efforts of Lee Yew Kuan, leader of the People’s Action Party from 1959 until 1990, to produce major economic and social transformation. Trocki discusses how Singapore became a workers paradise, but what the city gained in material advancement it paid for in intellectual and cultural sterility.Based on the latest research, Singapore addresses the question of control in one of the most prosperous and dynamic economies in the world, providing a compelling history of post-colonial Singapore.

The macro-region of South Asia – including Bangladesh, India, Nepal, Pakistan, and Sri Lanka – today supports one of the world’s greatest concentrations of cities, but as James Heitzman argues in the first comprehensive treatment of urban South Asia, this has been the case for at least 5,000 years.With a strong emphasis on the production of space and periodic excursions into literature, art and architecture, religion and public culture, this interdisciplinary study is a valuable text for students and scholars interested in comparative history, urban studies, and the social sciences.

Representing Calcutta is a spatial history of the colonial city, and addresses the question of modernity that haunts our perception of Calcutta. The book responds to two inter-related concerns about the city. First is the image of Calcutta as the worst case scenario of a Third World city -- the proverbial 'city of dreadful nights.' Second is the changing nature of the city’s public spaces -- the demise of certain forms of urban sociality that has been mourned in recent literature as the passing of Bengali modernity. By examining architecture, city plans, paintings, literature, and official reports through the lens of postcolonial, feminist, and spatial theory, the book explores the conditions of colonialism and anti-colonial nationalism that produced the city as a modern artefact. At the centre of this exploration resides the problem of 'representing' the city, representation understood as description and narration, as well as political representation. In doing so, Chattopadhyay questions the very idea of colonial cities as creations of the colonizers, and the model of colonial cities as dual cities, split in black and white areas, in favour of a more complicated view of the topography.

Representing Calcutta: Modernity, Nationalism, and the Colonial Uncanny is a spatial history of colonial Calcutta, addressing the question of modernity that haunts our perception of Calcutta. The book responds to two interrelated concerns about the city. The first is the image of Calcutta as the worst case scenario of a Third World city - the proverbial "city of dreadful nights." The second is the changing nature of the city’s public spaces - the demise of certain forms of urban sociality that have been mourned in recent literature as the passing of Bengali modernity. This book explores the history of the city, focusing in particular on its emergence from colonialism into postcolonial modernity. Drawing on postcolonial and spatial theory, the author analyzes the city under British colonial rule and in its later incarnations, and also examines such issues as gender, identity, and nationalism. It is a an essential text for scholars with an interest in colonialism, South Asia, and urban development.

The macro-region of South Asia – including Bangladesh, India, Nepal, Pakistan, and Sri Lanka – today supports one of the world’s greatest concentrations of cities, but as James Heitzman argues in the first comprehensive treatment of urban South Asia, this has been the case for at least 5,000 years.With a strong emphasis on the production of space and periodic excursions into literature, art and architecture, religion and public culture, this interdisciplinary study is a valuable text for students and scholars interested in comparative history, urban studies, and the social sciences.

Representing Calcutta is a spatial history of the colonial city, and addresses the question of modernity that haunts our perception of Calcutta. The book responds to two inter-related concerns about the city. First is the image of Calcutta as the worst case scenario of a Third World city -- the proverbial 'city of dreadful nights.' Second is the changing nature of the city’s public spaces -- the demise of certain forms of urban sociality that has been mourned in recent literature as the passing of Bengali modernity. By examining architecture, city plans, paintings, literature, and official reports through the lens of postcolonial, feminist, and spatial theory, the book explores the conditions of colonialism and anti-colonial nationalism that produced the city as a modern artefact. At the centre of this exploration resides the problem of 'representing' the city, representation understood as description and narration, as well as political representation. In doing so, Chattopadhyay questions the very idea of colonial cities as creations of the colonizers, and the model of colonial cities as dual cities, split in black and white areas, in favour of a more complicated view of the topography.

Representing Calcutta is a spatial history of the colonial city, and addresses the question of modernity that haunts our perception of Calcutta. The book responds to two inter-related concerns about the city. First is the image of Calcutta as the worst case scenario of a Third World city -- the proverbial 'city of dreadful nights.' Second is the changing nature of the city’s public spaces -- the demise of certain forms of urban sociality that has been mourned in recent literature as the passing of Bengali modernity. By examining architecture, city plans, paintings, literature, and official reports through the lens of postcolonial, feminist, and spatial theory, the book explores the conditions of colonialism and anti-colonial nationalism that produced the city as a modern artefact. At the centre of this exploration resides the problem of 'representing' the city, representation understood as description and narration, as well as political representation. In doing so, Chattopadhyay questions the very idea of colonial cities as creations of the colonizers, and the model of colonial cities as dual cities, split in black and white areas, in favour of a more complicated view of the topography.

The macro-region of South Asia – including Bangladesh, India, Nepal, Pakistan, and Sri Lanka – today supports one of the world’s greatest concentrations of cities, but as James Heitzman argues in the first comprehensive treatment of urban South Asia, this has been the case for at least 5,000 years.With a strong emphasis on the production of space and periodic excursions into literature, art and architecture, religion and public culture, this interdisciplinary study is a valuable text for students and scholars interested in comparative history, urban studies, and the social sciences.