Asia's Transformations/Critical Asian Scholarship - Böcker

This is a collection of essays by one of the leading scholars of Chinese history, Patricia Buckley. In the essays she has selected for this fascinating volume, Professor Ebrey explores features of the Chinese family, gender and kinship systems as practices and ideas intimately connected to history and therefore subject to change over time. The essays cover topics ranging from dowries and the sale of women into forced concubinary, to the excesses of the imperial harem, excruciating pain of footbinding, and Confucian ideas of womanly virtue.Patricia Ebrey places these sociological analyses of women within the family in an historical context, analysing the development of the wider kinship system. Her work provides an overview of the early modern period, with a specific focus on the Song period (920-1276), a time of marked social and cultural change, and considered to be the beginning of the modern period in Chinese history.With its wide-ranging examination of issues relating to women and the family, this book will be essential reading to scholars of Chinese history and gender studies.

This is a collection of essays by one of the leading scholars of Chinese history, Patricia Buckley. In the essays she has selected for this fascinating volume, Professor Ebrey explores features of the Chinese family, gender and kinship systems as practices and ideas intimately connected to history and therefore subject to change over time. The essays cover topics ranging from dowries and the sale of women into forced concubinary, to the excesses of the imperial harem, excruciating pain of footbinding, and Confucian ideas of womanly virtue.Patricia Ebrey places these sociological analyses of women within the family in an historical context, analysing the development of the wider kinship system. Her work provides an overview of the early modern period, with a specific focus on the Song period (920-1276), a time of marked social and cultural change, and considered to be the beginning of the modern period in Chinese history.With its wide-ranging examination of issues relating to women and the family, this book will be essential reading to scholars of Chinese history and gender studies.

This volume contains a number of articles on modern Chinese history and historiography written by one of the leading academic experts on the subject. The author provides a critique of older approaches to nineteenth-century history and offers powerful reinterpretations of such key events in the recent history of China as the boxer rebellion, Mao's ascension to power in 1949, and the process of political and economic reform in the post-Mao era. This is a strong collection which will be of enormous interest to scholars of East Asian history.

Southeast Asia: A Testament covers the tragic history of post war Indonesia from its successful struggle against the Dutch to Suharto's bloody overthrow of Sukarno in 1965. It also gives a personal account of the US involvement in Indochina, where George Kahin was an early critic of the Vietnam war and struggled to open the eyes of policy makers to the historical, political and military realities of the Vietnamese situation. Kahin also witnessed the reluctant involvement of Cambodia in the conflict, and the 1970 coup against Prince Sihanouk which paved the way for the Communist accession to power.This book will be of interest to students of American diplomatic and foreign policy, Asian studies, and international relations. It is an engagingly written, often poignant personal account of George Kahin's experiences in Southeast Asia, ad as such will also appeal to the general reader.

Southeast Asia: A Testament covers the tragic history of post war Indonesia from its successful struggle against the Dutch to Suharto's bloody overthrow of Sukarno in 1965. It also gives a personal account of the US involvement in Indochina, where George Kahin was an early critic of the Vietnam war and struggled to open the eyes of policy makers to the historical, political and military realities of the Vietnamese situation. Kahin also witnessed the reluctant involvement of Cambodia in the conflict, and the 1970 coup against Prince Sihanouk which paved the way for the Communist accession to power.This book will be of interest to students of American diplomatic and foreign policy, Asian studies, and international relations. It is an engagingly written, often poignant personal account of George Kahin's experiences in Southeast Asia, ad as such will also appeal to the general reader.

China has a population of 1.3 billion people which puts strain on her natural resources. This volume, by one of the leading scholars on the earth's biosphere, is the result of a lifetime of study, and provides the fullest account yet of the environmental challenges that China faces. The author examines China's energy resources, their uses, impacts and prospects, from the 1970s oil crisis to the present day, before analysing the key question of how China can best produce enough food to feed its enormous population.

China has a population of 1.3 billion people which puts strain on her natural resources. This volume, by one of the leading scholars on the earth's biosphere, is the result of a lifetime of study, and provides the fullest account yet of the environmental challenges that China faces. The author examines China's energy resources, their uses, impacts and prospects, from the 1970s oil crisis to the present day, before analysing the key question of how China can best produce enough food to feed its enormous population.

The Ming dynasty (1368-1644), a period of commercial expansion and cultural innovation, fashioned the relationship between state and society in Chinese history. This unique collection of reworked and heavily illustrated essays, by one of the leading scholars of Chinese history, re-examines this relationship. It argues that, contrary to previous scholarship, it was radical responses within society that led to a 'constitution', not periods of fluctuation within the dynasty itself. Brook's outstanding scholarship demonstrates that it was changes in commercial relations and social networks that were actually responsible for the development of a stable society. This imaginative reconsidering of existing scholarship on the history of China will be fascinating reading for scholars and students interested in China's development.

The Ming dynasty (1368-1644), a period of commercial expansion and cultural innovation, fashioned the relationship between state and society in Chinese history. This unique collection of reworked and heavily illustrated essays, by one of the leading scholars of Chinese history, re-examines this relationship. It argues that, contrary to previous scholarship, it was radical responses within society that led to a 'constitution', not periods of fluctuation within the dynasty itself. Brook's outstanding scholarship demonstrates that it was changes in commercial relations and social networks that were actually responsible for the development of a stable society. This imaginative reconsidering of existing scholarship on the history of China will be fascinating reading for scholars and students interested in China's development.

Takeshi Hamashita, arguably Asia's premier historian of the longue durée, has been instrumental in opening a new field of inquiry in Chinese, East Asian and world historical research. Engaging modernization, Marxist and world system approaches, his wide-ranging redefinition of the evolving relationships between the East Asia regional system and the world economy from the sixteenth century to the present has sent ripples throughout Asian and international scholarship. His research has led him to reconceptualize the position of China first in the context of an East Asian regional order and subsequently within the framework of a wider Euro-American-Asian trade and financial order that was long gestating within, and indeed contributing to the shape of, the world market. This book presents a selection of essays from Takeshi Hamashita's oeuvre on Asian trade to introduce this important historian's work to the English speaking reader. It examines the many critical issues surrounding China and East Asia's incorporation to the world economy, including:Maritime perspectives on China, Asia and the world economy Intra-Asian trade Chinese state finance and the tributary trade system Banking and finance Maritime customs.

Takeshi Hamashita, arguably Asia's premier historian of the longue durée, has been instrumental in opening a new field of inquiry in Chinese, East Asian and world historical research. Engaging modernization, Marxist and world system approaches, his wide-ranging redefinition of the evolving relationships between the East Asia regional system and the world economy from the sixteenth century to the present has sent ripples throughout Asian and international scholarship. His research has led him to reconceptualize the position of China first in the context of an East Asian regional order and subsequently within the framework of a wider Euro-American-Asian trade and financial order that was long gestating within, and indeed contributing to the shape of, the world market. This book presents a selection of essays from Takeshi Hamashita's oeuvre on Asian trade to introduce this important historian's work to the English speaking reader. It examines the many critical issues surrounding China and East Asia's incorporation to the world economy, including:Maritime perspectives on China, Asia and the world economy Intra-Asian trade Chinese state finance and the tributary trade system Banking and finance Maritime customs.

China’s history tends to be studied from a national perspective only. The Global and Regional in China’s Nation-Formation attempts to train our eyes to see the picture of China less as a self-contained entity, a "geobody", than as part of a broader set of global and regional processes; from the "outside-in". It covers the major historical problems of China in the twentieth century, namely imperialism, nationalism, state-building, religion and the role of historyPart I views imperialism and nationalism in China from the perspective of global and regional circulations and interactions. It also examines the changing role of history over the twentieth century from the same perspective. Part II focuses on how myth, religion and Chinese conceptions of society and polity are re-shaped by external influences and forces, as well as how these internal practices themselves shape the external impact. Part III is a comparative section, examining how global processes become unique developments in China. The Global and Regional in China’s Nation-Formation is an ideal resource for anyone studying China’s history, society and culture.

China’s history tends to be studied from a national perspective only. The Global and Regional in China’s Nation-Formation attempts to train our eyes to see the picture of China less as a self-contained entity, a "geobody", than as part of a broader set of global and regional processes; from the "outside-in". It covers the major historical problems of China in the twentieth century, namely imperialism, nationalism, state-building, religion and the role of historyPart I views imperialism and nationalism in China from the perspective of global and regional circulations and interactions. It also examines the changing role of history over the twentieth century from the same perspective. Part II focuses on how myth, religion and Chinese conceptions of society and polity are re-shaped by external influences and forces, as well as how these internal practices themselves shape the external impact. Part III is a comparative section, examining how global processes become unique developments in China. The Global and Regional in China’s Nation-Formation is an ideal resource for anyone studying China’s history, society and culture.

James C. Scott has researched and written on subaltern groups, and, in particular, peasants, rebellion, resistance, and agriculture, for over 35 years. Yet much of Scott’s most interesting work on the peasantry and the state, both conceptually and empirically, has never been published in book form. For the first time Decoding Subaltern Politics: Ideology, Disguise, and Resistance in Agrarian Politics, brings together some of his most important work in one volume. The book covers three distinct yet interlinked bodies of work. The first lays out a framework for understanding peasant politics and rebellion, much of which is applicable to rural areas of the contemporary global south. Scott then goes on to develop his arguments regarding everyday forms of peasant resistance using the comparative example of the religious tithe in France and Malaysia, and tracing the forms of resistance that cover their own tracks and avoid direct clashes with authorities. For much of the world’s population, and for most of its history, this sort of politics was far more common than the violent clashes that dominate the history books, and in this book one can examine the anatomy of such resistance in rich comparative detail. Finally, Scott explores how the state’s increasing grip on its population: its identity, land-holding, income, and movements, is a precondition for political hegemony. Crucially, in examining the invention of state-mandated legal identities, especially, the permanent patronym and the vagaries of its imposition on vernacular life, Scott lays bare the micro-processes of state-formation and resistance.Written by one of the leading social theorists of our age, Decoding Subaltern Politics: Ideology, Disguise, and Resistance in Agrarian Politics is an indispensible guide to the study of subaltern culture and politics and is essential reading for political scientists, anthropologists, sociologists and historians alike.

James C. Scott has researched and written on subaltern groups, and, in particular, peasants, rebellion, resistance, and agriculture, for over 35 years. Yet much of Scott’s most interesting work on the peasantry and the state, both conceptually and empirically, has never been published in book form. For the first time Decoding Subaltern Politics: Ideology, Disguise, and Resistance in Agrarian Politics, brings together some of his most important work in one volume. The book covers three distinct yet interlinked bodies of work. The first lays out a framework for understanding peasant politics and rebellion, much of which is applicable to rural areas of the contemporary global south. Scott then goes on to develop his arguments regarding everyday forms of peasant resistance using the comparative example of the religious tithe in France and Malaysia, and tracing the forms of resistance that cover their own tracks and avoid direct clashes with authorities. For much of the world’s population, and for most of its history, this sort of politics was far more common than the violent clashes that dominate the history books, and in this book one can examine the anatomy of such resistance in rich comparative detail. Finally, Scott explores how the state’s increasing grip on its population: its identity, land-holding, income, and movements, is a precondition for political hegemony. Crucially, in examining the invention of state-mandated legal identities, especially, the permanent patronym and the vagaries of its imposition on vernacular life, Scott lays bare the micro-processes of state-formation and resistance.Written by one of the leading social theorists of our age, Decoding Subaltern Politics: Ideology, Disguise, and Resistance in Agrarian Politics is an indispensible guide to the study of subaltern culture and politics and is essential reading for political scientists, anthropologists, sociologists and historians alike.

What can the history of technology contribute to our understanding of late imperial China? Most stories about technology in pre-modern China follow a well-worn plot: in about 1400 after an early ferment of creativity that made it the most technologically sophisticated civilisation in the world, China entered an era of technical lethargy and decline. But how are we to reconcile this tale, which portrays China in the Ming and Qing dynasties as a dying giant that had outgrown its own strength, with the wealth of counterevidence affirming that the country remained rich, vigorous and powerful at least until the end of the eighteenth century? Does this seeming contradiction mean that the stagnation story is simply wrong, or perhaps that technology was irrelevant to how imperial society worked? Or does it imply that historians of technology should ask better questions about what technology was, what it did and what it meant in pre-modern societies like late imperial China?In this book, Francesca Bray explores subjects such as technology and ethics, technology and gendered subjectivities (both female and male), and technology and statecraft to illuminate how material settings and practices shaped topographies of everyday experience and ideologies of government, techniques of the self and technologies of the subject. Examining technologies ranging from ploughing and weaving to drawing pictures, building a house, prescribing medicine or composing a text, this book offers a rich insight into the interplay between the micro- and macro-politics of everyday life and the workings of governmentality in late imperial China, showing that gender principles were woven into the very fabric of empire, from cosmology and ideologies of rule to the material foundations of the state and the everyday practices of the domestic sphere.This authoritative text will be welcomed by students and scholars of Chinese history, as well as those working on global history and the histories of gender, technology and agriculture. Furthermore, it will be of great use to those interested in social and cultural anthropology and material culture.

What can the history of technology contribute to our understanding of late imperial China? Most stories about technology in pre-modern China follow a well-worn plot: in about 1400 after an early ferment of creativity that made it the most technologically sophisticated civilisation in the world, China entered an era of technical lethargy and decline. But how are we to reconcile this tale, which portrays China in the Ming and Qing dynasties as a dying giant that had outgrown its own strength, with the wealth of counterevidence affirming that the country remained rich, vigorous and powerful at least until the end of the eighteenth century? Does this seeming contradiction mean that the stagnation story is simply wrong, or perhaps that technology was irrelevant to how imperial society worked? Or does it imply that historians of technology should ask better questions about what technology was, what it did and what it meant in pre-modern societies like late imperial China?In this book, Francesca Bray explores subjects such as technology and ethics, technology and gendered subjectivities (both female and male), and technology and statecraft to illuminate how material settings and practices shaped topographies of everyday experience and ideologies of government, techniques of the self and technologies of the subject. Examining technologies ranging from ploughing and weaving to drawing pictures, building a house, prescribing medicine or composing a text, this book offers a rich insight into the interplay between the micro- and macro-politics of everyday life and the workings of governmentality in late imperial China, showing that gender principles were woven into the very fabric of empire, from cosmology and ideologies of rule to the material foundations of the state and the everyday practices of the domestic sphere.This authoritative text will be welcomed by students and scholars of Chinese history, as well as those working on global history and the histories of gender, technology and agriculture. Furthermore, it will be of great use to those interested in social and cultural anthropology and material culture.

From the founding of the Qin dynasty in 221 BCE to the present, the Chinese have been preoccupied with the concept of order (zhi). This cultural preoccupation has found expression not only in China’s highly refined bureaucratic institutions and methods of social and economic organization but also in Chinese philosophy, religious and secular ritual, and a number of comprehensive systems for classifying every form of human achievement, as well as all natural and supernatural phenomena. Richard J. Smith’s Mapping China and Managing the World focuses on several crucial devices employed by the Chinese for understanding and ordering their vast and variegated world, which they saw as encompassing "all under Heaven." The book begins with discussions of how the ancient work known as the Yijing (Classic of Changes) and maps of "the world" became two prominent means by which the Chinese in imperial times (221 BCE to 1912) managed space and time. Smith goes on to show how ritual (li) served as a powerful tool for overcoming disorder, structuring Chinese society, and maintaining dynastic legitimacy. He then develops the idea that just as the Chinese classics and histories ordered the past, and ritual ordered the present, so divination ordered the future. The book concludes by emphasizing the enduring relevance of the Yijing in Chinese intellectual and cultural life as well as its place in the history of Sino-foreign interactions. This selection of essays by one of the foremost scholars of Chinese intellectual and cultural history will be welcomed by Chinese and East Asian historians, as well as those interested more broadly in the cultures of, and interactions between, China and East Asia.