Atlantic Crossings – serie

A definitive analysis of the most successful tribute system in the Americas as applied to Afromexicans.During the eighteenth century, hundreds of thousands of free descendants of Africans in Mexico faced a highly specific obligation to the Spanish crown, a tax based on their genealogy and status. This royal tribute symbolized imperial loyalties and social hierarchies. As the number of free people of color soared, this tax became a reliable source of revenue for the crown as well as a signal that colonial officials and ordinary people referenced to define and debate the nature of blackness.Taxing Blackness:Free Afromexican Tribute in Bourbon New Spain examines the experiences of Afromexicans and this tribute to explore the meanings of race, political loyalty, and legal privileges within the Spanish colonial regime. Norah L. A. Gharala focuses on both the mechanisms officials used to define the status of free people of African descent and the responses of free Afromexicans to these categories and strategies. This study spans the eighteenth century and focuses on a single institution to offer readers a closer look at the place of Afromexican individuals in Bourbon New Spain, which was the most profitable and populous colony of the Spanish Atlantic.As taxable subjects, many Afromexicans were deeply connected to the colonial regime and ongoing debates about how taxpayers should be defined, whether in terms of reputation or physical appearance. Gharala shows the profound ambivalence, and often hostility, that free people of African descent faced as they navigated a regime that simultaneously labeled them sources of tax revenue and dangerous vagabonds. Some free Afromexicans paid tribute to affirm their belonging and community ties. Others contested what they saw as a shameful imposition that could harm their families for generations. The microhistory includes numerous anecdotes from specific cases and people, bringing their history alive, resulting in a wealth of rural and urban, gender, and family insight.

Details the abolition of the slave trade in the Atlantic World to the 1860s.Throughout the nineteenth century, very few people in Spain campaigned to stop the slave trade and did even less to abolish slavery. Even when some supported abolition, the reasons that moved them were not always humanitarian, liberal, or egalitarian. How abolitionist ideas were received, shaped, and transformed during this period has been ripe for study. Jesús Sanjurjo’s In the Blood of Our Brothers: Abolitionism and the End of the Slave Trade in Spain’s Atlantic Empire, 1800–1870 provides a comprehensive theory of the history, the politics, and the economics of the persistence and growth of the slave trade in the Spanish empire even as other countries moved toward abolition.Sanjurjo privileges the central role that British activists and diplomats played in advancing the abolitionist cause in Spain. In so doing, he brings to attention the complex and uneven development of abolitionist and antiabolitionist discourses in Spain’s public life, from the beginning of the nineteenth century to the end of the transatlantic trade. His delineation of the ideological and political tension between Spanish liberalism and imperialism is crucial to formulating a fuller explanation of the reasons for the failure of anti–slave trade initiatives from 1811 to the 1860s. Slave trade was tied to the notion of inviolable property rights, and slavery persisted and peaked following three successful liberal revolutions in Spain.

Documents how initial Mapuche-Spanish alliances were built and how they were destroyed by increasingly powerful slave-trading elites operating like organized crime familiesThe history of Spanish presence in the Americas is usually viewed as a one-sided conquest. In Mapuche Resistance to Spanish Enslavement, 1598–1687, Eugene C. Berger provides a major corrective in the case of Chile. For example, in the south, indigenous populations were persistent in their resistance against Spanish settlement. By the end of the sixteenth century, Spanish aspirations to conquer the entire Pacific Coast were dashed at least twice by armed resistance from the Mapuche peoples. By 1600, the Mapuche had killed two Spanish governors and occupied more than a dozen Spanish towns. Chile’s colonial future was quite uncertain.As Berger documents, for much of the seventeenth century it seemed that there could be peace along the Spanish-Mapuche frontier. Through trade, intermarriage, and even mutual distrust of Dutch and English pirates, the Mapuche and the Spanish began to construct a colonial entente. However, this growing alliance was obliterated by the “incurable evil,” an ever-expanding enslavement of Mapuches, and one which prompted a new generation of Mapuche resistance. This trade saw Mapuche rivals, neutrals, and even friends placed in irons and forced to board ships in Valdivia and ConcepciÓn or to march northward along the Andes. The Mapuche labored in the gold mines of La Serena, in urban workshops in Lima, in the silver mines of PotosÍ, or on the thousands of haciendas in between and would never return to their homes. With this tragic betrayal, Chile was left a more corrupt, violent, and polarized place, which would cause deep wounds for centuries.

A Confluence of Transatlantic Networks demonstrates how portions of interconnected trust-based kinship, business, and ideational transatlantic networks evolved over roughly a century and a half and eventually converged to engender, promote, and facilitate the migration of southern elites to Brazil in the post–Civil War era. Placing that migration in the context of the Atlantic world sharpens our understanding of the transborder dynamic of such mainstream nineteenth-century historical currents as international commerce, liberalism, Protestantism, and Freemasonry. The manifestation of these transatlantic forces as found in Brazil at midcentury provided disaffected Confederates with a propitious environment in which to try to re-create a cherished lifestyle.

Memoir of My Youth in Cuba: A Soldier in the Spanish Army during the Separatist War, 1895–1898 is a translation of the memoir Memorias de mi juventud en Cuba: Un soldado del ejército español en la guerra separatista (1895–1898) by Josep Conangla. The English edition is based on the Spanish version edited by Joaquín Roy, who found the memoir and was given access to the Conangla family archives. Conangla’s memoir, now available in English, is an important addition to the accounts of Spanish and Cuban soldiers who served in Cuba’s second War of Independence.  Spaniard Josep Conangla was conscripted at the age of twenty and sent to Cuba. In the course of his time there, he reaffirmed his pacifism and support of Cuban independence. The young man was a believer who unfailingly connected his view of events to the Christian humanitarianism on which he prided himself. Conangla’s advanced education and the influence of well-placed friends facilitated his assignment to safe bureaucratic positions during the war, ensuring that he would not see combat. From his privileged position, he was a keen observer of his surroundings. He described some of the decisions he made—which at times put him at odds with the military bureaucracy he served—along with what he saw as the consequences of General Valeriano Weyler’s decree mandating the reconcentración, an early version of concentration camps. What Conangla saw fueled his revulsion at the collusion of the Spanish state and its state-sponsored religion in that policy. “Red Mass,” published six years after the War of Independence and included in his memoir, is a vivid expression in verse of his abhorrence.  Conangla’s recollections of the contacts between Spaniards and Cubans in the areas to which he was assigned reveal his ability to forge friendships even with Creole opponents of the insurrection. As an aspiring poet and writer, Conangla included material on fellow writers, Cuban and Spanish, who managed to meet and exchange ideas despite their circumstances. His accounts of the Spanish defeat, the scene in Havana around the end of the war, along with his return to Spain, are stirring.

An accessible reader of both popular and largely unavailable writings of BartolomÉ de las Casas.  With the exception of Christopher Columbus, BartolomÉ de las Casas is arguably the most notable figure of the Encounter Age. He is remembered principally as the author of the Black Legend, as well as the protector of American Indians. He was one of the pioneers of the human rights movement, and a Christian activist who invoked law and Biblical scripture to challenge European colonialism in the great age of the Encounter. He was also one of the first and most thorough chroniclers of the conquest, and a biographer who saved the diary of Columbus's first voyage for posterity by transcribing it in his History of the Indies before the diary was lost.  BartolomÉ de las Casas and the Defense of Amerindian Rights: A Brief History with Documents provides the most wide-ranging and concise anthology of Las Casas's writings, in translation, ever made available. It contains not only excerpts from his most well-known texts, but also his largely unavailable writings on political philosophy and law, and addresses the underappreciated aspects of his thought. Fifteen of the twenty-six documents are entirely new translations of Las Casas's writings, a number of them appearing in English for the first time.  This volume focuses on his historical, political, and legal writings that address the deeply conflicted and violent sixteenth-century encounter between Europeans and indigenous peoples of the Americas. It also presents Las Casas as a more comprehensive and systematic philosophical and legal thinker than he is typically given credit for. The introduction by Lawrence A. Clayton and David M. Lantigua places these writings into a synthetic whole, tracing his advocacy for indigenous peoples throughout his career. By considering Las Casas's ideas, actions, and even regrets in tandem, readers will understand the historical dynamics of Spanish imperialism more acutely within the social-political context of the times.

Explores social and cultural transformations among the indigenous communities of western Mexico, especially the indios fronterizos (Frontier Indians), preceding and during the struggle for independenceIn The Mark of Rebels Barry Robinson offers a new look at Mexican Independence from the perspective of an indigenous population caught in the heart of the struggle. During the conquest and settlement of Mexico’s Western Sierra Madre, Spain’s indigenous allies constructed an indio fronterizo identity for their ethnically diverse descendants. These communities used their special status to maintain a measure of autonomy during the colonial era, but the cultural shifts of the late colonial period radically transformed the relationship between these indios fronterizos and their neighbors.  Marshalling an extensive array of archival material from Mexico, the United States, and Spain, Robinson shows that indio fronterizo participation in the Mexican wars of independence grafted into the larger Hidalgo Revolt through alignment with creole commanders. Still, a considerable gulf existed between the aims of indigenous rebels and the creole leadership. Consequently, the privileges that the indios fronterizos sought to preserve continued to diminish, unable to survive either the late colonial reforms of the Spanish regime or creole conceptions of race and property in the formation of the new nation-state.  This story suggests that Mexico’s transition from colony to nation can only be understood by revisiting the origins of the colonial system and by recognizing the role of Spain’s indigenous allies in both its construction and demolition. The study relates events in the region to broader patterns of identity, loyalty, and subversion throughout the Americas, providing insight into the process of mestizaje that is commonly understood to have shaped Latin America. It also foreshadows the popular conservatism of the nineteenth century and identifies the roots of post-colonial social unrest.  This book provides new context for scholars, historians, ethnographers, anthropologists, and anyone interested in the history of Mexico, colonization, Native Americans, and the Age of Revolutions.

Documents how initial Mapuche-Spanish alliances were built and how they were destroyed by increasingly powerful slave-trading elites operating like organized crime families  The history of Spanish presence in the Americas is usually viewed as a one-sided conquest. In Mapuche Resistance to Spanish Enslavement, 1598–1687, Eugene C. Berger provides a major corrective in the case of Chile. For example, in the south, indigenous populations were persistent in their resistance against Spanish settlement. By the end of the sixteenth century, Spanish aspirations to conquer the entire Pacific Coast were dashed at least twice by armed resistance from the Mapuche peoples. By 1600, the Mapuche had killed two Spanish governors and occupied more than a dozen Spanish towns. Chile’s colonial future was quite uncertain.As Berger documents, for much of the seventeenth century it seemed that there could be peace along the Spanish-Mapuche frontier. Through trade, intermarriage, and even mutual distrust of Dutch and English pirates, the Mapuche and the Spanish began to construct a colonial entente. However, this growing alliance was obliterated by the “incurable evil,” an ever-expanding enslavement of Mapuches, and one which prompted a new generation of Mapuche resistance. This trade saw Mapuche rivals, neutrals, and even friends placed in irons and forced to board ships in Valdivia and ConcepciÓn or to march northward along the Andes. The Mapuche labored in the gold mines of La Serena, in urban workshops in Lima, in the silver mines of PotosÍ, or on the thousands of haciendas in between and would never return to their homes. With this tragic betrayal, Chile was left a more corrupt, violent, and polarized place, which would cause deep wounds for centuries.

Winner of the 2009 Literary Award, sponsored by the International Napoleonic Society/La Societe Napoleonienne Internationale of Montreal, Quebec's Literary CommitteeNapoleon’s last campaign didn’t end at Waterloo. After that fateful day on June 1815, hundreds if not thousands of veterans of Napoleon’s army emigrated to America. Many went farther south and joined the rebels fighting for independence in the Spanish colonies, from Mexico to Buenos Aires. The Bonapartists roiled the Western World as they sought fortune, fame, and glory in the expanding United States and in the tumultuous Spanish Americas suffering from repression and civil disorder, and even in the states of Europe. They were joined by adventurers from other nations who shared their admiration for the fallen emperor. This is the first full-length examination of the Bonapartists who emigrated from France after Napoleon’s defeat and exile, who formed a loose confederation with adventurers and romantics, and who contemplated a new empire in the Western Hemisphere. The scheme had the support and encouragement of the fallen emperor himself and his brother Joseph, former King of Spain, who lived in exile in the United States. Emilio Ocampo has examined archives on three continents and sources in several languages to ferret out the evidence—a monumental task considering that conspirators tried to leave no evidence of their plans, and that a failed plot, like failure in general, leaves few claimants. Ocampo reinterprets Latin American independence as an international event that drew in all the major powers. By illuminating the complex connections between the shattered France of the Bourbon restoration; an England threatened by radical politician inspired by the French Revolution; Napoleon in exile at St. Helena; the United States, where home-grown adventurers and French ÉmigrÉs alike saw opportunity; and the collapsing Spanish colonial empire, where revolutionaries were allying themselves with the veterans of Napoleon’s Grande ArmÉe, Ocampo brings together two bodies of scholarship: Napoleonic history and Latin American independence. He does so by tracing the steps of four of the most fascinating characters of the era: two Britons disaffected with their own government—Lord Thomas Cochrane and Sir Robert Wilson—and two former generals of Napolean’s army named Charles Lallemand and Michel Brayer. The Emperor’s Last Campaign is a fascinating story, well told, and peopled with all sorts of improbable characters and schemes that perhaps just missed coming to full fruition but that in the process contributed to one of the most important events of the nineteenth century: the breakdown of the Spanish empire in America and the rise of the United States as a world power.

Contributing to the historiography of transnational and global transmission of ideas, Connections after Colonialism examines relations between Europe and Latin America during the tumultuous 1820s. In the Atlantic World, the 1820s was a decade marked by the rupture of colonial relations, the independence of Latin America, and the ever-widening chasm between the Old World and the New. Connections after Colonialism, edited by Matthew Brown and Gabriel Paquette, builds upon recent advances in the history of colonialism and imperialism by studying former colonies and metropoles through the same analytical lens, as part of an attempt to understand the complex connections—political, economic, intellectual, and cultural—between Europe and Latin America that survived the demise of empire.Historians are increasingly aware of the persistence of robust links between Europe and the new Latin American nations. This book focuses on connections both during the events culminating with independence and in subsequent years, a period strangely neglected in European and Latin American scholarship. Bringing together distinguished historians of both Europe and America, the volume reveals a new cast of characters and relationships including unrepentant American monarchists; compromise-seeking liberals in Lisbon and Madrid who envisioned transatlantic federations; British merchants in the River Plate who saw opportunity where others saw risk; public moralists whose audiences spanned from Paris to Santiago de Chile; and plantation owners in eastern Cuba who feared that slave rebellions elsewhere in the Caribbean would spread to their island.ContributorsMatthew Brown / Will Fowler / Josep M. Fradera / Carrie Gibson / Brian Hamnett / Maurizio Isabella / Iona Macintyre / Scarlett O’Phelan Godoy / Gabriel Paquette / David Rock / Christopher Schmidt-Nowara / Jay Sexton / Reuben Zahler