BDK English Tripitaka Series – serie

Translated by Francis H. Cook, this volume comprises three important texts of the Yogacara school. ""Demonstration of Consciousness Only"" is an in-depth commentary on Vasubandhu's ""Thirty Verses on Consciousness Only"" by Hsuan-tsang. It also includes the text of Vasubandhu's ""Thirty Verses"" and ""The Treatise in Twenty Verses on Consciousness Only"", which presents a logical defense of Yogacara doctrine.

Translated by Thomas Cleary, this collection of 100 koans is highly regarded by the Rinzai School of Zen as a model instructional text.

This fourth-century commentary on the Buddhabhûmi-sûtra is one of the earliest texts of the Yogâcâra tradition. It includes an introductory description of the setting in which it was preached by the Buddha; the main body of the text, which treats the five factors that constitute a Buddha land, i.e., the Pure Dharma Realm and the four wisdoms: mirror wisdom, equality wisdom, discernment wisdom, and duty-fulfillment wisdom; and a concluding section of two illustrative similes and four summary verses.The overall theme of these texts is that the Pure Land is not a physical location, but a symbol of the mind of wisdom - constituted by the five factors of the Pure Dharma Realm and the four wisdoms. These four wisdoms, grounded in the Pure Dharma Realm, present the varied structure of wisdom as conceived by Yogacara thinkers. Mirror wisdom and equality wisdom are nondiscriminative, while discernment wisdom and duty-fulfillment wisdom distinguish the nature of bodhisattva tasks and carry them out in the world. Thus the overarching context for these texts is the tension created between the critical awareness and "deliteralization" tendency of Yogacara, and the Pure Land cultus, with its veneration of many Pure Land Buddhas and its hopes of being born in the Pure Land.

Collection of Passages on the Nembutsu is the principle work by Honen.

The basic sutra of the Fa-hsian School, The Scripture on the Explication of Underlying Meaning expounds the thought of the Yogacara, or Mind-Only School (Vijnanavada), stating that all phenomena are manifestations of the mind. It belongs to the middle period of Indian Mahayana Buddhism and is considered to have been composed at the start of the fourth century A.D.

Records the life and teachings of Hui-neng, the Sixth Chan (Zen) Patriarch. This work is an eleventh-century compilation with ancillary materials.

Contains biographies of three great Mahayana masters, sixty-five Chinese nuns from the fourth to sixth centuries, and an account of the life and travels in South Asia of the fifth-century Chinese monk, Faxian.

The Sutra of Queen Srimala is an important early Mahayana text. The ""Vimalakirti Sutra"" is a well-known sutra that deals extensively with the doctrines of nonduality and emptiness. This work presents two titles in one volume.

Shobogenzo: The True Dharma-eye Treasury (Taisho No. 2582) is the masterwork of the thirteenth-century Zen master Eihei Dogen, founder of the Soto sect of Japanese Zen Buddhism. This reprint edition presents Volume I of the exemplary translation by Gudo Wafu Nishijima and Chodo Cross of the complete ninety-five-chapter edition of the ""Shobogenzo"", compiled by the Zen master Hangyo Kozen in the late seventeenth century.

Shobogenzo: The True Dharma-eye Treasury (Taisho Number 2582) is the masterwork of the thirteenth-century Zen master Eihei Dogen, founder of the Soto sect of Japanese Zen Buddhism. This reprint edition presents Volume 2 of the exemplary translation by Gudo Wafu Nishijima and Chodo Cross of the complete ninety-five-chapter edition of the ""Shobogenzo"", compiled by the Zen master Hangyo Kozen in the late seventeenth century.