In Knowledge Triumphant, Franz Rosenthal observes that the Islamic civilization is one that is essentially characterized by knowledge ('ilm), for 'ilm is one of those concepts that have dominated Islam and given Muslim civilization its distinctive shape and complexion.' There is no branch of Muslim intellectual and daily life that remained untouched by the all-pervasive attitude towards 'knowledge' as something of supreme value for Muslim being. With a new foreword by Dimitri Gutas.

Ignaz Goldziher wrote his book ‘Die Zahiriten’ in 1883. The English translation of this standard work on Islamic jurisprudence appeared in 1971. The book has been in print ever since. This new edition in the Brill Classics in Islam series shows that The Ẓāhirīs has not lost any of its actuality.The individual that adheres to the principles of madhhab al-Ẓāhir, the Islamic legal school, is called Ẓāhirī. Goldziher gives an extensive presentation of the Ẓāhirīte school, its doctrine and the position of its representatives within orthodox Islam. Ẓāhirism accepts only the facts clearly revealed by sensible, rational and linguistic intuitions, controlled and corroborated by Qurʾānic revelation. This history of Islamic theology sheds light on the Ẓāhirīte legal interpretation vis-à-vis other legal schools and gives an interesting insight in questions like ‘are all prescriptions and prohibitions in Islamic law commanded or forbidden?’

In a series of essays devoted to key terms and ideas in Islam, Bravmann argues on the basis of pre-Islamic and early Islamic texts for an Arabian background to the rise of the religion. In pursuing a through philological examination of the evidence, Bravmann finds core values and ideas of Islam deeply embedded in ancient Arab linguistic expression. His work continues to provide a critical element in the debates about the emergence of Islam and cannot be ignored by anyone trying to assess the complex historiographical problems that surround the issue.

Goitein’s selection of studies dealing with Islamic history, religion, and institutions offers a wide-ranging, sensitive, and highly original introduction to a civilization by one who lived all his life studying and observing Islam. Eschewing simplistic notions, Goitein poses fundamental questions vis-à-vis Muslim religious thought and practice, the evolution of the Islamic state in the early Middle Ages, the characteristic facets of the civilization, and the periodization of its history. Although all but one of the essays deal with the first seven centuries of Islamic history, Goitein frequently draws important connections between the past and the present. A professional educator as well as researcher and scholar, Goitein with a clarity and orderliness makes his subtly reasoned conclusions accessible to students and scholars alike. He provides the reader with an opportunity to acquaint himself not only with the results of research, but also with the methods by which they were obtained. With a new foreword by Norman A. Stillman.

Humor in Early Islam, first published in 1956, is a pioneering study by the versatile and prolific scholar Franz Rosenthal (1914–2003), who (having published an article on mediaeval Arabic blurbs), should have written this text himself. It contains an annotated translation of an Arabic text on a figure who became the subject of many jokes and anecdotes, the greedy and obtuse Ashʿab, a singer who lived in the eighth century but whose literary and fictional life long survived him. The translation is preceded by chapters on the textual sources and on the historical and legendary personalities of Ashʿab; the book ends with a short essay on laughter. Whether or not the jokes will make a modern reader laugh, the book is a valuable source for those seriously interested in a religion or a culture that all too often but unjustly is associated, by outsiders, with an aversion to laughter.

In Knowledge Triumphant, Franz Rosenthal observes that the Islamic civilization is one that is essentially characterized by knowledge ('ilm), for 'ilm is one of those concepts that have dominated Islam and given Muslim civilization its distinctive shape and complexion.' There is no branch of Muslim intellectual and daily life that remained untouched by the all-pervasive attitude towards 'knowledge' as something of supreme value for Muslim being. With a new foreword by Dimitri Gutas.

Ignaz Goldziher wrote his book ‘Die Zahiriten’ in 1883. The English translation of this standard work on Islamic jurisprudence appeared in 1971. The book has been in print ever since. This new edition in the Brill Classics in Islam series shows that The Ẓāhirīs has not lost any of its actuality.The individual that adheres to the principles of madhhab al-Ẓāhir, the Islamic legal school, is called Ẓāhirī. Goldziher gives an extensive presentation of the Ẓāhirīte school, its doctrine and the position of its representatives within orthodox Islam. Ẓāhirism accepts only the facts clearly revealed by sensible, rational and linguistic intuitions, controlled and corroborated by Qurʾānic revelation. This history of Islamic theology sheds light on the Ẓāhirīte legal interpretation vis-à-vis other legal schools and gives an interesting insight in questions like ‘are all prescriptions and prohibitions in Islamic law commanded or forbidden?’

In a series of essays devoted to key terms and ideas in Islam, Bravmann argues on the basis of pre-Islamic and early Islamic texts for an Arabian background to the rise of the religion. In pursuing a through philological examination of the evidence, Bravmann finds core values and ideas of Islam deeply embedded in ancient Arab linguistic expression. His work continues to provide a critical element in the debates about the emergence of Islam and cannot be ignored by anyone trying to assess the complex historiographical problems that surround the issue.

Goitein’s selection of studies dealing with Islamic history, religion, and institutions offers a wide-ranging, sensitive, and highly original introduction to a civilization by one who lived all his life studying and observing Islam. Eschewing simplistic notions, Goitein poses fundamental questions vis-à-vis Muslim religious thought and practice, the evolution of the Islamic state in the early Middle Ages, the characteristic facets of the civilization, and the periodization of its history. Although all but one of the essays deal with the first seven centuries of Islamic history, Goitein frequently draws important connections between the past and the present. A professional educator as well as researcher and scholar, Goitein with a clarity and orderliness makes his subtly reasoned conclusions accessible to students and scholars alike. He provides the reader with an opportunity to acquaint himself not only with the results of research, but also with the methods by which they were obtained. With a new foreword by Norman A. Stillman.

Humor in Early Islam, first published in 1956, is a pioneering study by the versatile and prolific scholar Franz Rosenthal (1914–2003), who (having published an article on mediaeval Arabic blurbs), should have written this text himself. It contains an annotated translation of an Arabic text on a figure who became the subject of many jokes and anecdotes, the greedy and obtuse Ashʿab, a singer who lived in the eighth century but whose literary and fictional life long survived him. The translation is preceded by chapters on the textual sources and on the historical and legendary personalities of Ashʿab; the book ends with a short essay on laughter. Whether or not the jokes will make a modern reader laugh, the book is a valuable source for those seriously interested in a religion or a culture that all too often but unjustly is associated, by outsiders, with an aversion to laughter.