Cambridge Library Collection - Spiritualism and Esoteric Knowledge – serie
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145 produkter
145 produkter
Häftad, Engelska, 2011
341 kr
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Ukrainian-born Madame Helena Blavatsky (1831-1891) was a co-founder of the theosophy movement in the United States, which she later extended to Europe and India, though her later years were dogged by ill health and controversy. In this book, published in 1886, A. P. Sinnett (1840-1921), a fellow theosophist and writer, sets out a defence of Blavatsky, writing that 'I have reason to believe that the attempt will respond to the wishes of a great many people ... who regard the current aspersion on Mme. Blavatsky's character with profound indignation'. He outlines the many extraordinary events in her life, covering her childhood in Russia and claims to an early connection with the supernatural world, her brief unhappy marriage and decade of extensive global travels, her time of study in India, and the criticism she received about some of her 'phenomena' and practices.
Häftad, Tyska, 2011
301 kr
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Lajos (Ludwig) Blau (1861-1936) was a professor at the Landesrabbinerschule (Hungarian rabbinical seminary) in Budapest. His published work covers biblical studies, Masoretic studies and the Talmud, but his interests in Jewish history also extended to archaeology and folklore. This book, originally published in Strasburg in 1898 but reissued here in its second edition (Berlin, 1914), was the first comprehensive study of Jewish magic from the biblical period to the early middle ages, and is still regarded as an authoritative guide. Blau discusses who practised magic, its beneficial and destructive purposes, and magical techniques and objects including herbs, amulets, spells, the tetragram, and the evil eye, as well as methods for counteracting their effects. He supports his arguments by extensive references to early sources. The material he presents is essential for an understanding of the medieval Kabbalah, and is also relevant to comparative work on ancient Egyptian magic.
Häftad, Engelska, 2011
488 kr
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Intended as a supplement to Sir Walter Scott's 1830 Letters on Demonology and Witchcraft, this 1832 publication seeks to explain and expose the science behind the alleged 'magic' of spiritualists and conjurors. David Brewster (1781-1868), a Scottish natural philosopher and historian of science, was highly regarded in his lifetime but has since faded into obscurity. Penned at the request of Scott, Brewster's friend and neighbour, this book follows an epistolary structure, consisting of thirteen letters each addressing and exposing different aspects of the alleged supernatural activity, in keeping with the format of Scott's publication. Brewster's subject matter includes optics, magic lanterns, automata, alchemy, fire-breathing, spontaneous combustion, spectral illusions and various other phenomena. In each case he carefully outlines how this 'magic' is created with optical illusion, narcotic drugs, gas inhalation, and chemical tricks. The book offers an intriguing insight into nineteenth-century attitudes towards the supernatural.
Häftad, Engelska, 2011
573 kr
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Joseph Ennemoser (1787-1854) was an Tyrolean doctor and scientist, noted for his use of magnetism and hypnosis. He was a forerunner of Freud in his belief in the connection between the mind and physical health, and his interest in psychology led to investigations into the paranormal and magic. He became well known for his presentations about magic, delusions and apparently supernatural occurrences. He suggested that most of these phenomena appeared miraculous only because of a lack of understanding of the laws of nature. The History of Magic was published in Leipzig in 1844, and translated into English in 1854 by William Howitt, a leading Spiritualist writer. Volume 1 deals with the different categories of magic and mysticism, and how they were viewed in ancient times. He discusses visions, dreams and soothsaying, and miracles in the Bible, and the link between classical medicine and oracles.
Häftad, Engelska, 2011
648 kr
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Joseph Ennemoser (1787-1854) was an Tyrolean doctor and scientist, noted for his use of magnetism and hypnosis. He was a forerunner of Freud in his belief in the connection between the mind and physical health, and his interest in psychology led to investigations into the paranormal. He became well known for his presentations about magic, delusions and apparently supernatural occurrences. He suggested that most of these phenomena appeared miraculous only because of a lack of understanding of the laws of nature. The History of Magic was published in Leipzig in 1844, and translated into English in 1854 by William Howitt, a leading Spiritualist writer. Volume 2 examines Germanic and medieval magic. Ennemoser attempts to show how animal magnetism has been partially understood throughout history, and relates it to scientific knowledge. The editor, Mary Howitt, has added a collection of accounts of supernatural events which illustrate the topics discussed.
Häftad, Engelska, 2011
585 kr
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First published in 1888, this biography relates the remarkable life of Scottish-born medium Daniel Dunglas Home (1833-1886). Descended from a long line of reputed seers, Home was easily the most well known and sought-after of the spiritualists of his day. Famous for his ability to levitate and communicate with the deceased, Home carved out an illustrious career for himself, conducting séances for Napoleon III, Elizabeth Barrett Browning (whose husband Robert lampooned Home as 'Mr Sludge the Medium'), Tolstoy, and Queen Sophia of the Netherlands among others. Written by Home's second wife, Julie de Gloumeline, this book seeks to set the celebrated medium apart from his contemporaries by outlining the truth and purpose behind Home's supernatural exploits. D. D. Home provides a fascinating and personal insight into an enigmatic figure who, in the twenty-five years he worked as a medium, was never exposed as a fraud.
Häftad, Engelska, 2011
420 kr
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D. D. Home (1833-1886), the famous spiritualist and medium, here documents the extraordinary psychic events in his life. Originally published in 1863, this is the first of two autobiographical volumes by Home, the second appearing nine years later. Home describes mysterious phenomena from his very first vision at the age of thirteen to the séances he held for the rich and famous in England, France, Italy and Russia. He astonished his receptive audiences with startling paranormal feats including levitation. His hosts included Napoleon III, Prince Humbert (later Humbert I of Italy), Charles Darwin's cousin Sir Francis Galton, and many other celebrities and aristocrats. Interwoven with these high-profile activities, Home describes his personal life - the early death of his first wife, his subsequent financial difficulties, and his ongoing battle with tuberculosis. Incidents in My Life presents a fascinating insight into the phenomenon of spiritualism during the Victorian period.
Häftad, Engelska, 2011
568 kr
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This two-volume history of the supernatural, first published in 1863, is a staggering feat: extending his work across almost a thousand pages, William Howitt attempts to describe the engagement with the supernatural in all ages and all parts of the world in order to identify a common link between them. Howitt (1792-1879), a well-known writer in his day, published over fifty books in his lifetime, some in collaboration with his wife, writer and translator Mary Howitt. His interest in the supernatural was precipitated by the untimely deaths of two sons. This first volume begins with an apology for faith in the nineteenth century and continues with spiritualist histories of Europe, the bible and apocrypha, the ancient world, the East, and Scandinavia, emphasising the persisting legacy and presence of human engagement with the supernatural in each case.
Häftad, Engelska, 2011
488 kr
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This two-volume history of the supernatural, first published in 1863, is a staggering feat: extending his work across almost a thousand pages, William Howitt attempts to describe the engagement with the supernatural in all ages and all parts of the world in order to identify a common link between them. Howitt (1792-1879), a well-known writer in his day, published over fifty books in his lifetime, some in collaboration with his wife, writer and translator Mary Howitt. His interest in the supernatural was precipitated by the untimely deaths of two sons. Beginning with a chapter on magic and its relation to the supernatural, this second volume concentrates mainly on Christian history, detailing the spiritualist aspects of the early church, medieval heresy, the Reformation, and nineteenth-century supernatural engagement, also including pagan and neo-platonic perceptions.
Häftad, Engelska, 2011
395 kr
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In 1888 the University of Pennsylvania sponsored the first ever American archaeological expedition to Mesopotamia, to Nippur, about 160 km south of Baghdad. Among the artefacts discovered were the remains of over 100 inscribed bowls from the early centuries CE. Some contain unidentifiable writing, but most carry spiral inscriptions of exorcism texts in one of three Aramaic dialects and scripts: that of the Babylonian Talmud, a Syriac dialect, and Mandaic. This book, first published in 1913, contains transcriptions and annotated translations of texts from forty of the bowls, together with an inscription found on a human skull, and 41 illustrations. A substantial introduction sets the material in the broader context of Hellenistic magic. The author traces the bowl magic back to ancient Babylonian sorcery, and explores its relations with cuneiform religious texts and Greek magical papyri, emphasising its culturally eclectic character and the diversity of its users.
Häftad, Engelska, 2011
398 kr
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Sir Walter Scott (1771-1832) is best known for his poetry and for historical novels such as Ivanhoe and Rob Roy, but he also had a lifelong fascination with witchcraft and the occult. Following a spell of ill-health, Scott was encouraged by his son-in-law, publisher J. G. Lockhart, to put together a volume examining the causes of paranormal phenomena. This collection of letters, first published in 1830, is notable for both its scope (examining social, cultural, medical and psychological factors in peoples' paranormal experiences) and its clear, rational standpoint. Scott explores the influence of Christianity on evolving views of what is classified as 'witchcraft' or 'evil', and he explains the many (often innocuous) meanings of the word 'witch'. Written with palpable enthusiasm and from a strikingly modern perspective, this volume explores a range of topics including fairies, elves and fortune-telling as well as inquisitions and witch trials.
Häftad, Engelska, 2011
595 kr
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Walter Scott (1779-1858), President and Theological Tutor at Airedale College in Bradford, delivered a series of lectures on the occult at the Congregational Library, London, in 1841. This 1843 volume is a collection of Scott's lectures, in which he employs scriptural and testimonial evidence to support his claim that evil spirits exist. Scott describes the character and behaviour of evil spirits and the methods they employ to contact and influence humans; for example witchcraft, divination, possession and temptation. Scott draws on Jewish and ancient Egyptian literature, as well as accounts of the oracles of classical antiquity to illustrate his thesis, as well as numerous anecdotes from famous cases like the Salem witch trials. A passionate and colourful example of non-conformist Christian thought on the occult, and on the significance of what Scott explains are 'fallen angels who were transformed by their own wilful rebellion and apostasy into demons'.
Häftad, Engelska, 2011
622 kr
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Chauncy Hare Townshend (1798-1868), poet and collector, was a well-connected friend of Robert Southey and Charles Dickens. He became fascinated with Mesmerism while in Germany and went on to popularise it in England. This book, first published in 1840, was his passionate defence of Mesmerism. Developed in the late eighteenth century by Franz Mesmer, Mesmerism was a kind of hypnosis based on the theory of animal magnetism. With its spiritual associations and uncanny effects, it was an extremely controversial topic in the nineteenth century and its practitioners were widely considered fraudsters. Townshend describes in detail the mental states Mesmerism induces, which he identifies as similar to a state of sleepwalking. Perhaps most fascinating are the eye-witness accounts describing experiments carried out by Townshend on the continent, in which he hypnotised his subjects into feeling his own sensations and knowing things they could not know.
Häftad, Engelska, 2011
448 kr
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Anna Mary Howitt Watts (1824-1884) was a painter and writer, and the daughter of William Howitt (1792-1879), one of the subjects of this double biography. Justinus Kerner (1786-1862) was an inspiration to both Howitt and his daughter. A German poet, trained as a doctor, he became famous both as a patron of the arts and an early pioneer of the spiritualist movement. This account of Kerner's life is full of vivid descriptions of ghostly apparitions and supernatural events. Howitt, a popular writer and radical local politician who was raised a Quaker, became increasingly attracted to spiritualism after the deaths of two of his sons. Watts' book, written after her father's death and first published in 1883, is more than a memoir of a beloved parent. As a record of the beliefs of the spiritualists it provides essential information about early Victorian attitudes to this world and beyond.
Häftad, Engelska, 2011
516 kr
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In 1872, D. D. Home (1833-1886), the famous spiritualist and medium, published this sequel to his controversial autobiography Incidents in My Life (1863). In it, Home responds to the criticism levelled at him by reviewers, sceptics and detractors including William Thackeray and Robert Browning. He describes his expulsion from Rome in 1864 owing to the authorities' fear of 'sorcery', opposition from French and American clergy in 1865, a visit to Russia, and the opening of the 'Spiritual Athenaeum' in London in 1867. He also reports numerous séances and spiritual manifestations. The book ends with documents relating to an 1868 lawsuit over a large sum of money given to Home by a wealthy widow, Jane Lyon. Although a promised third volume never appeared, the present book provides fascinating insights into the phenomenon of spiritualism and its attendant controversies during the Victorian period.
Häftad, Franska, 2011
479 kr
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Immensely popular in nineteenth-century France, this substantial book went through five editions between 1818 and 1863. It is an A-Z encyclopedia of the occult sciences, listing notable practitioners and books, superstitions, demons, spirits and other phenomena associated with magic, divination, sooth-saying and the supernatural. Its author, the prolific Collin de Plancy (1794-1881), moved to Paris in 1812. He owned a bookshop and speculated in property, a venture which resulted in his exile to Brussels. In 1837, he returned to Paris, rejected his earlier anticlericalism, and converted to Catholicism. The preface to the 1845 edition of his Dictionnaire Infernal, reissued here, claims its purpose is to refute error, banish superstition, and explain literary symbols and imagery.Significantly, the preface and the book's concluding paragraph affirm the Church's role as a source of truth, and the book carries the approval of the archbishop of Paris.
Häftad, Franska, 2011
654 kr
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First published in 1860, Éliphas Lévi's history of magic follows in the wake of his enormously successful Dogme et Ritual de la Haute Magie, which first appeared in 1854. In this book, the French occultist and alleged magician offers a thoroughly comprehensive survey of the idea of 'magic' in Western history, from its origins in Indian, Greek, cabalistic and hermetic traditions to the latest developments in nineteenth-century occult philosophy, as well as his own private recollections of his experience with magic. Lévi is adamant in his treatment of magic as a serious science and one compatible with Christianity, encouraging his readers to see magic as the reconciliation point between faith and reason, science and belief, authority and liberty. Extending to almost six hundred pages and with numerous illustrations, this book should appeal to those interested in the nineteenth-century obsession with mysticism and the occult.
Häftad, Engelska, 2011
501 kr
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When Annie Besant (1847-1933) wrote in her 1893 Autobiography that her life was 'much attacked and slandered' she was only 45 years old, and many more controversies were yet to come. In this book, Besant charts her dramatic political and ethical awakenings, up to the point where she joined the Theosophical movement. She describes how she was unhappily married to a clergyman, contemplated suicide, embraced atheism, and legally separated from her husband. She recounts how she became a prolific writer and public speaker, joined the National Secular Society, was involved in the highly controversial publication of a birth control leaflet, and engaged in activism for workers' rights and home rule for Ireland. She also reflects on her own ideology and spirituality. Besant did much to shock and challenge Victorian society, and this book vividly portrays her struggles and successes.
Häftad, Engelska, 2011
729 kr
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This two-volume work, co-authored by Edmund Gurney (1847-1888), Frederic W. H. Myers (1843-1901) and Frank Podmore (1856-1910), all leading members of the Society for Psychical Research, was first published in 1886. It documents over 700 case studies of ghost-seeing, and aimed to revolutionise thinking about ghosts by proposing a theory that explained ghost-seeing through the idea of telepathy. Volume 1 includes an introduction by Myers and an explanation of the analytical methods used in the study. It then focuses on hypnotism, the telepathic transference of ideas, mental pictures and emotional impressions, dreams, and hallucinations, and contains an impressive essay on the history of witchcraft. This pioneering study is an indispensable source for the history of psychical research. It provides detailed insights into the Victorian fascination with the occult and the supernatural, and is still the most extensive collection of ghost-seeing accounts available.
Häftad, Engelska, 2011
822 kr
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This two-volume work, co-authored by Edmund Gurney (1847-1888), Frederic W. H. Myers (1843-1901) and Frank Podmore (1856-1910), all leading members of the Society for Psychical Research, was first published in 1886. This collection, containing over 700 case studies of sensory phantasms and hypnotic experiments, was one of the first attempts to deal scientifically with the hypothesis of psychic thought-transference and to catalogue and provide a body of evidence in its support. Volume 2 presents data and analyses of auditory, visual, and tactile hallucinations, and those of a reciprocal or collective nature. It contains addenda and a conclusion for the two volumes. This pioneering study is an indispensable source for the history of psychical research and nineteenth-century attitudes to the idea of telepathy. It provides detailed insights into the Victorian fascination with the occult and the supernatural.
Häftad, Engelska, 2011
822 kr
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Frederic William Henry Myers (1843-1901) was a classical scholar who in mid-career turned to the investigation of psychic phenomena. After studying, and later teaching, Classics at Trinity College, Cambridge he resigned his lectureship in 1869, became an inspector of schools, and campaigned for women's higher education. With the encouragement of former colleagues he began a scientific investigation of spiritualism and related phenomena, and in 1882 he helped to found the Society for Psychical Research. This two-volume work, first published posthumously in 1903, contains the fullest statement of Myers' influential theory of the 'subliminal self', which he developed by combining his research into psychic phenomena with his in-depth reading about the latest advances in psychology and related fields. His deeply intellectual approach is evident throughout the book, which analyses a huge amount of interesting data. Volume 1 introduces his theory and discusses dreams and sensory automation.
Häftad, Engelska, 2011
822 kr
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Frederic William Henry Myers (1843-1901) was a classical scholar who in mid-career turned to the investigation of psychic phenomena. After studying, and later teaching, Classics at Trinity College, Cambridge he resigned his lectureship in 1869, became an inspector of schools, and campaigned for women's higher education. With the encouragement of former colleagues he began a scientific investigation of spiritualism and related phenomena, and in 1882 he helped to found the Society for Psychical Research. This two-volume work, first published posthumously in 1903, contains the fullest statement of Myers' influential theory of the 'subliminal self', which he developed by combining his research into psychic phenomena with his in-depth reading about the latest advances in psychology and related fields. His deeply intellectual approach is evident throughout the book, which analyses a huge amount of interesting data. Volume 2 discusses apparitions, trances and bodily possession.
Häftad, Engelska, 2011
381 kr
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Frederic William Henry Myers (1843-1901) was a classical scholar who in mid-career turned to the investigation of psychic phenomena. After studying, and later teaching, Classics at Trinity College, Cambridge he resigned his lectureship in 1869, became an inspector of schools, and campaigned for women's higher education. With the encouragement of former colleagues he began a scientific investigation of spiritualism and related phenomena, and in 1882 he helped to found the Society for Psychical Research. This volume, first published in 1893, is a collection of essays that Myers had previously published in journals. Their topics include Charles Darwin's religious beliefs, the capacity of contemporary scientific methods to investigate the existence of the soul after death, and an unusual interpretation of Alfred Tennyson's poetry. These fascinating essays show how Myers engaged with the scientific developments and intellectual currents of his time as he developed his theory of the 'subliminal self'.
Häftad, Engelska, 2011
341 kr
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William Carpenter (1813-1885) was a leading medical teacher and researcher in London. Although much of his work focused on physiology and the nervous system, he spent a considerable amount of time investigating questions surrounding the relationship between science and religion. He participated in many debates on this issue, and was a member of the prestigious Metaphysical Society, which explored scientific and religious connections. In Mesmerism, Spiritualism, etc. Historically and Scientifically Considered, two of his lectures published in 1877, Carpenter sets out to question on scientific grounds the many spiritualist beliefs that were gaining popularity throughout Britain. His work covers topics such as odylism, electro-biology, thought-reading and clairvoyance. He locates these practices in historical contexts that often stretch back to ancient times, and gives modern scientific explanations for certain phenomena, all with the aim of stifling what he called 'epidemic delusions'.
Häftad, Engelska, 2011
301 kr
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Harriet Martineau (1802-1876) was a British writer who was one of the first social theorists to examine all aspects of a society, including class, religion, national character and the status of women. Seriously ill in the early 1840s, she turned to alternative remedies, and underwent a course of mesmerism, to which she attributed her remarkable restoration to health. She published her account of the treatment in a series of letters in the Athenaeum in December 1844, and subsequently in book form, and her cure caused a sensation, adding greatly to public interest in mesmerism. To her fury, her doctor (and brother-in-law) T. M. Greenhow defended his own treatment of her in a remarkably detailed account of her illness, which she regarded as a serious breach of patient confidentiality, and his pamphlet is appended to Martineau's work in this reissue.
Häftad, Engelska, 2011
301 kr
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Spencer Timothy Hall (1812-1885) was a writer and practitioner of mesmerism. He grew up in rural Nottinghamshire, apprenticed himself to a printer, and in 1836 he started his own printing business. He later became co-editor of the Sheffield newspaper The Iris, and published several books describing the countryside. After watching a demonstration of mesmerism in 1841 Hall became a practitioner himself, demonstrating mesmerism throughout Britain and offering treatment. His most famous patient was Harriet Martineau, who became an enthusiastic supporter of the technique. This book, first published in 1845, describes Hall's first encounter with mesmerism and explains his decision to become a mesmerist. He discusses thirty-four cases in which mesmerism apparently cured medical problems and describes the treatment he gave to Harriet Martineau. This fascinating book provides valuable insights into both the practice and theory of mesmerism in the early Victorian period.
Häftad, Engelska, 2011
501 kr
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Robert Dale Owen (1801-1877) was born in Scotland and emigrated to the United States in 1825 to help his social reformer father Robert Owen set up an experimental community in New Harmony, Indiana. He was elected to the US House of Representatives in 1842, and appointed US minister at Naples in 1853. In addition to his political career, Owen was a follower of spiritualism. In Footfalls on the Boundary of Another World, published in 1860, he draws from his own observations of supernatural phenomena as well as published research in fields such as psychology. Owen's comprehensive study addresses six thematic areas. He starts by comparing attempts to navigate uncharted spiritual waters to Christopher Columbus' voyages of discovery, and then moves on to examine themes such as dreams, disturbances and apparitions.
Häftad, Engelska, 2011
465 kr
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The Anglican clergyman and founding member of the Society of the Holy Cross, Charles Maurice Davies (1828-1910), published Mystic London in 1875. The work is a collection of Davies' observations and researches into urban spiritualism. It includes descriptions of London mesmerists, mediums and séances, and discussions of Darwinism, secularism and the non-religious. Davies, who discovered spiritualism in Paris in the mid-1850s, and became a committed spiritualist after the death of his son in 1865, argued in this work that the principles and practices of spiritualism did not pose any threat to Christianity and that the two movements had much in common and could peacefully coexist. The work is an indispensable source on the presence of alternative religion in London and for the beliefs and practices of nineteenth-century spiritualists. It offers a fascinating insight into Victorian experiences and attitudes towards the occult and the supernatural.
Häftad, Engelska, 2011
568 kr
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Sophia Elizabeth De Morgan (1809-1892) was the wife of the mathematician and logician Augustus De Morgan and mother of the celebrated ceramicist William De Morgan. In this book, published in 1863, De Morgan, writing as 'CD' - with a preface by her husband signed as 'AB' - acknowledges that alleged spirit manifestations have faced much criticism and scepticism, but argues that it was a little-understood phenomenon that merited further investigation. She spent a decade on this research, and focused on the role of the mediums, people who were believed to communicate with the spirit world. She was aided in this by the arrival of a medium who lived with the De Morgan family for six years. Her chapters also examine in depth the process of dying and ideas about the afterlife. A first-hand account of the nineteenth-century spiritualist world, this book provides a fascinating glimpse into Britain's changing religious landscape.
Häftad, Engelska, 2011
408 kr
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Sophia Elizabeth De Morgan (1809-1892) was the wife of the mathematician and logician Augustus De Morgan and mother of ceramicist William De Morgan. In Threescore Years and Ten, completed in 1887, edited by her daughter Mary, and published in 1895, De Morgan recounts her formative early years and the influence of her father, the social reformer William Frend. She followed in his footsteps and fought for many causes, including higher education for women and prison reform. She was also an early animal rights activist and campaigned against vivisection. Throughout her life, De Morgan encountered some of the leading writers and thinkers of the time - she was introduced to William Blake when she was a child and many years later found herself the neighbour of Thomas Carlyle. De Morgan's reflections on her life offer an insight into the intellectual world of a Victorian social reformer.