Complete Works of Andrew Fuller – serie

Andrew Fuller (1754–1815) was a pastor whose ministry coincided with the revitalization of the English Calvinistic Baptist denomination of which he was a distinguished member. He was a pathbreaking theologian, apologist, and spiritual biographer, who throughout his career remained rooted in the local church. Yet despite his multiple achievements, Fuller was probably best known at the end of his life as a pioneering missionary statesman. He was one of the founders and principal advocates of the Baptist Missionary Society, serving as the new society’s secretary from its inception in 1792 until his death. His Apology for the Late Christian Missions to India was published in 1808 to defend the BMS missionaries from those who wanted them recalled from ‘British India’ for damaging colonial interests. In the Apology, Fuller shares his passion for overseas cross-cultural mission, a passion which came to define his ministry for many of his contemporaries and also, to a significant degree, for subsequent generations. In the Apology Fuller advocates on their behalf. This new edition of the Apology includes a 30,000-word introduction setting the context, and full notes on the text itself. It is of interest to theologians and missiologists as well as specialists in the history of Christian cross-cultural mission, colonialism, and the intersection between the two.

In The Gospel Its Own Witness (1799), Andrew Fuller not only engaged with Thomas Paine’s attack on Christianity and on the reliability of the Bible, but also interacted with the philosophical position of a number of Enlightenment thinkers. This critical edition is based on the third edition of Fuller’s treatise (1802) and includes a detailed introduction that sets the work in its provenance.

By providing the text of Fuller's First Edition which has been ignored by recent students it is possible to study the development of his thought and to assess the impact of the teaching of Jonathan Edwards and his north american successors.Important for study of Baptist and wider Evangelical thought.

This volume examines two major controversies that captured the theological attention of Andrew Fuller. In the wake of the Enlightenment, traditional Christian doctrine was challenged by various rationalistic and philosophical alternatives. A notable example is the thought of William Vidler, a former Baptist pastor who initially embraced Universalism and later Unitarianism. Vidler’s shift was influential enough that Fuller felt compelled to respond through a series of letters, later published in 1802. This critical edition, along with its introduction, provides an overview of Vidler’s theological position and Fuller’s rebuttal. This edition also includes Fuller’s debate with fellow Particular Baptist Abraham Booth, whom Fuller deeply respected. The conversation that developed between them contains some of Fuller’s most mature theological reflections on the doctrines of imputation, substitution, and particular redemption that impacted the transatlantic Baptist and evangelical world of the nineteenth century and have had ongoing reverberations up to the present day.