Conduct and Communication – serie

The two essays in this classic work by sociologist Erving Goffman deal with the calculative, gamelike aspects of human interaction. Goffman examines the strategy of words and deeds; he uses the term "strategic interaction" to describe gamelike events in which an individual's situation is fully dependent on the move of one's opponent and in which both players know this and have the wit to use this awareness for advantage. Goffman aims to show that strategic interaction can be isolated analytically from the general study of communication and face-to-face interaction.The first essay addresses expression games, in which a participant spars to discover the value of information given openly or unwittingly by another. The author uses vivid examples from espionage literature and high-level political intrigue to show how people mislead one another in the information game. Both observer and observed create evidence that is false and uncover evidence that is real.In "Strategic Interaction," the book's second essay, action is the central concern, and expression games are secondary. Goffman makes clear that often, when it seems that an opponent sets off a course of action through verbal communication, he really has a finger on your trigger, your chips on the table, or your check in his bank. Communication may reinforce conduct, but in the end, action speaks louder.Those who gamble with their wits, and those who study those who do, will find this analysis important and stimulating.

Ray L. Birdwhistell, in this study of human body motion (a study he terms kinesics), advances the theory that human communication needs and uses all the senses, that the information conveyed by human gestures and movements is coded and patterned differently in various cultures, and that these codes can be discovered by skilled scrutiny of particular movements within a social context.

With the recent controversy in the Oakland, California school district about Ebonics-or as it is referred to in sociolinguistic circles, African American Vernacular English or Black English Vernacular-much attention has been paid to the patterns of speech prevalent among African Americans in the inner city.In January 1997, at the height of the Ebonics debate, author and prominent sociolinguist William Labov testified before a Senate subcommittee that for most inner city African American children, the relation of sound to spelling is different, and more complicated than for speakers of other dialects. He suggested that it was time to apply this knowledge to the teaching of reading.The testimony harkened back to research contained in his groundbreaking book Language in the Inner City, originally published in 1972. In it, Labov probed the question "Does 'Black English' exist?" and emerged with an answer that was well ahead of his time, and that remains essential to our contemporary understanding of the subject.Language in the Inner City firmly establishes African American Vernacular English not simply as slang but as a well-formed set of rules of pronunciation and grammar capable of conveying complex logic and reasoning. Studying not only the normal processes of communication in the inner city but such art forms as the ritual insult and ritualized narrative, Labov confirms the Black vernacular as a separate and independent dialect of English. His analysis goes on to clarify the nature and processes of linguistic change in the context of a changing society.Perhaps even more today than two decades ago, Labov's conclusions are mandatory reading for anyone concerned with education and social change, with African American culture, and with the future of race relations in this country.

This classic volume, by a well-known linguist, constitutes a systematic introduction to sociolinguistics, unmatched in the clarity and forcefulness of its approach, and to the study of language in its social setting.

Sociolinguistics is conceived here as a fundamental critical perspective on the whole of the study of language. The scientific problems within present linguistics, the book contends, combine with social problems of the society in which linguists participate to press linguistics to discover ethnographic foundations. The work of providing such foundations largely remains to be done. Working out the implications of these three principles requires a new mode of description of linguistic features and relationships, a mode which can treat the verbal means of a community as a part of its organization of communicative means.In Part One, Dell Hymes indicates the place of linguistic inquiry as part of an inquiry into communicable conduct in general. Part Two demonstrates the mutual relation between linguistics and other disciplines that contribute to the common larger field-sociology, social anthropology, education, folklore, and poetics are discussed. In Part Three the author argues that problems within linguistic inquiry suggest social foundations of linguistics deeper than presently assumed, such that social meaning and stylistic function must be taken into account systematically, and social life seen as a source of the organization of linguistic means.

Forms of Talk extends Erving Goffman's interactional analyses of face-to-face communication to ordinary conversations and vebal exchanges. In this, his most sociolinguistic work, Goffman relates to certain forms of talk some of the issues that concerned him in his work on frame analysis. This book brings together five of Goffman's essays: "Replies and Responses," "Response Cries," "Footing," "The Lecture," and "Radio Talk."Of lasting value in Goffman's work is his insistence that behavior-verbal or nonverbal-be examined along with the context of that behavior. In all of these classic essays, there is a "topic" at hand for discussion and analysis. In addition, as those familiar with Goffman's work have come to expect, there is the wider context in which the topic can be viewed and related to other topics-a characteristic move of Goffman's that has made his work so necessary for students of interaction in many disciplines.

Dennis Tedlock presents startling new methods for transcribing, translating, and interpreting oral performance that carry wide implications for all areas of the spoken arts. Moreover, he reveals how the categories and concepts of poetics and hermeneutics based in Western literary traditions cannot be carried over in their entirety to the spoken arts of other cultures but require extensive reevaluation.

Argues that anyone-anthropologist, psychologist, or policeman-who uses what people say to find out what people think had better know how speech itself is organized.